The FIFTH Cup (Original SONG included)

The table groans under its burden, set with care in the flickering lamplight. Four cups rise like sentinels, each a promise clawed from the bones of Egypt. The first spills liberation—“I will bring you out,” God declares, and Pharaoh’s yoke shatters into dust, the chains of oppression grinding to nothing beneath His heel (Exodus 6:6). The second washes slavery’s stench away, a bitter tide of tears surging back, stinging throats raw as it recedes. The third gleams with redemption, an arm outstretched through time’s veil, seizing what’s His with unrelenting fire. The fourth seals it—“I will take you,” a people forged in the desert’s crucible, wine staining their lips dark and thick as blood, a covenant pulsing with belonging (Exodus 6:7). Passover hums with these four beats, a drumroll of deliverance etched deep in the soul of a nation.

Yet the story doesn’t end there. A fifth promise lingers in the text: “I will bring you into the land…” (Exodus 6:8). This vow of a homeland, a resting place for God’s people, sparked a debate among the Rabbis, recorded in the Talmud (Pesachim 118a). Should a fifth cup be poured to honor this final stage of redemption, the gift of the Land of Israel? Some argued yes, seeing it as the culmination of divine promise; others hesitated, noting its conditional weight, unfulfilled in times of exile. The dispute unresolved, Jewish tradition often pours this fifth cup at the Seder but leaves it untouched—a silent vessel, named for Elijah, the prophet destined to herald the Messiah and the final redemption. In this “Cup of Elijah,” hope simmers, a fragile whisper of a world made whole.

But there’s another cup, heavier, darker. The fifth. It hulks at the table’s edge, poured yet untouched, a shadow curling in the candlelight. In Jewish tradition, it yearns for Elijah’s return; yet the prophets glimpsed a deeper vein running through it. Jeremiah quaked before it: “Take this cup of the wine of my fury,” God roars, and kings choke on its dregs; cities fester, nations lurch like drunks through their own filth (Jeremiah 25:15-16). Isaiah reeled at the sight—a winepress trodden in divine rage, juice spilling red as gore, drenching the earth in judgment’s flood (Isaiah 63:3). This “Cup of Wrath,” absent from the Seder’s table but vivid in prophetic warnings, isn’t a sip of peace or a toast to glory. It’s a chalice brimming with a storm—God’s judgment, black and bottomless, waiting for someone to lift it.

Who could drink it?

Night throttles the garden, thick with midnight’s weight. A man kneels alone, sweat beading red, dripping like oil into the dirt. “Father, if you are willing, take this cup from me,” he rasps, voice fraying into the dark (Luke 22:42). Jesus stares into a pit no one else can see, its edges gnashing with a fury sharper than nails, deeper than death. Fear sours the air; his breath hitches, ragged, as if the flood’s already rising in his chest. Disciples slump in the grass, snoring through the world’s unraveling, blind to the chalice trembling in his hands. This isn’t a martyr’s serene tableau—it’s a man facing the fifth cup, the wine of wrath meant to drown nations. In Christian thought, this cup merges with the Seder’s fifth, transforming Elijah’s hope into a crucible of suffering. He lifts it. He drinks. The tempest burns in his veins, his chest heaves under its weight, and the storm breaks over him alone.

And what a breaking—God casts off His anointed, wroth with the one He chose (Psalm 89:38). The covenant of His servant lies void, his crown profaned, cast to the ground (89:39). Hedges broken, strongholds ruined, he stands spoiled by all who pass, a reproach draped in shame (89:40-41). His enemies’ hands rise, their laughter rings, his sword dulled, his glory snuffed out, throne toppled, youth cut short (89:42-45). The fifth cup pours not just pain but desolation—abandonment absolute, loss no tongue dares preach.

Isaiah saw him coming—a servant, face battered beyond human, flesh shredded for sins he never owned. “He was pierced for our rebellion, crushed for our iniquities,” the prophet mutters, “the punishment that brought us peace broke him raw” (Isaiah 53:5). Silent as a lamb, he takes the blade—God’s will a millstone, grinding him to dust (53:7, 10). John hacks it blunt: “He is the propitiation for our sins, and not for ours only but for the sins of the whole world” (1 John 2:2). Propitiation—not a bribe to soothe a tyrant, but a swallowing of the deluge. The fury meant to torch us sears his lungs, spills his blood, and on a hill of skulls, he drowns in it—body broken, a ruin beneath a torn sky.

The nations should’ve drowned instead. Jeremiah watched them reel—empires buckling, streets thick with ash and screams, kings clawing at their throats as the cup’s wrath burned through. Cities crumbled, brick by brick, a world unmade in slow, choking spasms. The four cups sang of rescue—out of bondage, out of chains, redeemed, claimed—yet every note drips with his blood. He drank, and the cosmos shifted. The storm meant for us broke over Golgotha, judgment turned inward, and the wall between Jew and Gentile fell. From the wreck rose one new man, a body fused by his wounds (Ephesians 2:14-15). Reality’s weave tore and restrung itself in that moment—freedom not just from Pharaoh, but from the winepress, the thunder no one else could bear.

For centuries, the fifth cup sat at the Seder, a mute ache—exile’s dust on every tongue, prayers stretched thin, a longing for Elijah’s horn. In Jewish tradition, it remains the Cup of Elijah, a symbol of hope for future redemption. In Christian eyes, it gapes empty, its truth laid bare for those with eyes to see. The cup’s drunk, the body’s one, the promise lives—not a shadow of what’s to come, but a wound healed by the Spirit. Do you see it? Do you raise it in your heart?

Experience the Song: “The Fifth Cup” by VelvetThorn Worship

Dive deeper into the message of “The Fifth Cup” with this spine-chilling Christian worship song I created under my project, “VelvetThorn Worship”. Reflecting the sorrow and triumph of Jesus Christ’s sacrifice in Gethsemane, this original anthem is perfect for Holy Week, Good Friday, or personal worship. Let the haunting music and powerful lyrics draw you closer to the weight of sin and the mercy of redemption.

🎧 Listen Now: [The Fifth Cup – Christian Worship Song](https://youtu.be/g_wX7gp3JTQ)

💬 Share how this song touches your heart in the comments on YouTube!

**Full Lyrics – The Fifth Cup** 

Intro 

Verse 1 
The table groans beneath its weight, 
Four cups of promise, sealed by fate. 
The first brings out, the second cleans, 
The third restores, the fourth sets free. 
But there's a fifth, untouched, unseen, 
A shadowed cup, where wrath has been. 

Chorus 
He drank the fifth cup, 
The wrath that was mine, 
The silence shattered, 
Redemption in time. 

Verse 2 
In the garden, midnight's veil, 
A man alone, His soul assailed. 
"Take this cup," He pleads in pain, 
Yet drinks it down, to break sin's chain. 

Chorus 
He drank the fifth cup, 
The wrath that was mine, 
The silence shattered, 
Redemption in time. 

Bridge 
Pierced for our rebellion, 
Crushed for our iniquities, 
The punishment that brought us peace, 
Broke Him raw, set us free. 

Outro 
The fifth cup's empty, 
The wrath is gone, 
In Christ’s great mercy, 
We are reborn. 

#ChristianWorship #TheFifthCup #HolyWeek #VelvetThornWorship
```

The RESURRECTION of the DEAD: A Profound Spiritual Lesson in the Gospels

In the gospels, we witness Jesus performing incredible miracles, one of the most striking being his raising of the dead. The physical resurrection of individuals like Lazarus, the widow’s son, and Jairus’ daughter astonishes us and speaks powerfully about Jesus’ divine authority. However, if we are to truly understand the significance of these miracles, we must look beyond their physical nature and see them as part of a larger spiritual narrative. The real depth of these resurrections is not just about physical life returning to dead bodies but about Jesus preparing the way for a deeper, eternal resurrection of the soul—one that would be fully realized through His death, resurrection, and the coming of the Holy Ghost.

In this was manifested the love of God toward us, because God sent his only begotten Son into the world, that we might live through him (1 John 4:9).

In 1 John 4:9, the Apostle John underscores the manifestation of God’s love through the sending of His only begotten Son, Jesus Christ, into the world, ‘that we might live through him.’ This spiritual life begins now, as Paul writes in Ephesians 2:1 and 6, ‘And you hath he quickened, who were dead in trespasses and sins… and hath raised us up together and made us sit together in heavenly places in Christ Jesus.’ Here, Paul captures both the immediate renewal of the soul and its eternal position in Christ, a resurrection from spiritual death to vibrant life. This new life is about more than mere survival; it represents a transformation empowered by God’s love and grace, healing the sickness of sin and aligning believers with His will. The verse invites a deeper understanding of salvation, showing that it is not only a future promise but a present reality, wherein the love of God continually transforms and revives the believer’s spirit. Furthermore, this transformation is brought to fruition through the promise of the Holy Spirit. Jesus said, Verily, verily, I say unto you, He that hears my word and believes on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. Verily, verily, I say unto you, The hour is coming, and now is when the dead shall hear the voice of the Son of God, and they that hear shall live. “For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:21-22). This verse clearly articulates the concept of the resurrection of the dead, emphasizing that it refers to a raising to life according to the spirit rather than the body itself.

As Jesus declared in John 14:12, believers would do greater works than He did—not merely in miraculous deeds, but in the spiritual empowerment provided by the Holy Spirit. This divine empowerment, bestowed upon believers after Christ’s ascension, equips them to live out this spiritual renewal in every facet of life, enabling them to carry out the greater works Christ spoke of—that is, they would become life-givers as well, imparting the very life and power of the Spirit to others through the transformative work of Christ in them. This is exemplified in the mission given to the Apostle Paul: “To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins and inheritance among them which are sanctified by faith” (Acts 26:18). In this way, Paul’s commission reflects the broader calling for believers to bring about spiritual renewal and transformation through the work of the Holy Spirit.

This may come as a surprise to some, but could it be that the resurrection we often await—a future raising of the body—rests upon a spiritual resurrection that has already begun? Scripture calls this the ‘first resurrection’ (Revelation 20:6), a present reality for those in Christ. As Paul declares in Ephesians 2:6, ‘And hath raised us up together and made us sit together in heavenly places in Christ Jesus,’ we are already lifted from spiritual death, seated with Him in the heavenly realms. This is not to deny the future renewal of our bodies but to affirm that it hinges on the eternal life already at work within us. Jesus Himself said, ‘The hour is coming, and now is when the dead shall hear the voice of the Son of God, and they that hear shall live’ (John 5:25). Without this spiritual awakening, how could our bodies be quickened by the Spirit? For the spiritually dead, any raising would lead only to judgment—the ’second death’ (Revelation 20:14)—but for those alive in Christ, the first resurrection secures an inheritance that the physical will one day fully reflect.

How can we expect our physical bodies to be quickened by the Spirit of God without first experiencing spiritual renewal? Shouldn’t the presence of eternal life within us make our bodies eligible to be raised to life? If a person is spiritually dead, how can they be raised except to face the second death? Revelation 2:11; 20:6,14; 21:8

It deeply troubles me when ministers of the gospel attempt to imitate Jesus by trying to raise the dead physically, using it as a means to showcase their ministerial power and validate themselves before men. Yet Jesus said, “Ye shall do greater things than these,” and they seem to have no understanding of what the New Testament is truly about. While the Spirit of God can raise someone who has experienced physical death, this pales in comparison to the power of raising someone who is spiritually dead. If we limit death to mere physical separation, its significance diminishes. However, death is not just the separation of the body; it is a spiritual condition, representing estrangement from the living God.

Physical Resurrection as a Foreshadowing of Spiritual Resurrection

While Jesus raised the dead physically, these acts were not simply displays of miraculous power. They were signs, symbols, and foretellings of a far greater reality—spiritual resurrection. These miracles pointed to Jesus’ ultimate mission: to conquer spiritual death, remove the jurisdiction of sin, and destroy the power of Satan over humanity. Through His death and resurrection, He opened the way for the Spirit to awaken souls, fulfilling His promise that those who hear His voice shall live.

In the gospels, when Jesus declares, “I am the resurrection and the life” (John 11:25), He is not merely speaking to a physical truth but to a far-reaching spiritual reality. The raising of the dead was a precursor to what Jesus would accomplish through His death and resurrection. The physical resurrections demonstrated His authority over death but also highlighted a deeper, more eternal promise—the restoration of humanity to God through spiritual rebirth. The work that Jesus did physically on earth was a foreshadowing of the spiritual resurrection that would come with the outpouring of the Holy Ghost at Pentecost.

The spiritual death resulting from Adam’s sin (Genesis 3) also brought about physical death, not the other way around. Spiritual death set the stage for the eventual physical death of the body. This can be understood by recognizing that the spirit of man is the “candle of the Lord” (Proverbs 20:27), and if that candle is extinguished, the whole body is in darkness—as the Gospels point out in Matthew 6:22–23: “The light of the body is the eye; if therefore thine eye be single (ἁπλοῦς – haplous-spiritually healthy), thy whole body shall be full of light. But if thine eye be evil (πονηρός – ponēros, a state of spiritual blindness or moral corruption—moral evil or wickedness—used to describe things or actions that are inherently corrupt, malicious, or harmful), thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!” Here, the “eye” symbolizes the condition of the spirit within a person. Just as the eye governs the flow of light into the body, the state of the spirit determines whether the individual is filled with spiritual light or darkness. When the spirit is dead or corrupted—like a candle that has been extinguished—the whole person remains in spiritual darkness. This spiritual condition permeates every part of life, leading to confusion, brokenness, and separation from God. As James 2:26 says, “For as the body without the spirit is dead, so the spirit that is made alive alone can give light to the whole body.” This underscores that the spirit, once revived in Christ, is the source of light for the whole person. For God, who commanded the light to shine out of darkness, has shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ (2 Corinthians 4:6). Only by bringing the spirit of man back to life through Christ can the body also expect resurrection, as the restoration of the spirit is the precursor to the physical resurrection. The reawakening of the spirit to new life through Christ guarantees that the body, too, will be transformed and quickened in the fullness of time. This is why Jesus Christ declared, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit (John 3:5, 6).

The Greater Works of Spiritual Resurrection

The Greater Works: Spiritual Life Through the Gospel

In John 14:12, Jesus delivers a stunning promise: “Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.” At first, this seems almost impossible to grasp. Jesus raised Lazarus from the tomb, gave sight to the blind, and stilled the storm—how could His followers possibly exceed such feats? The key lies in understanding that Jesus was not speaking solely of physical miracles but of a far greater work: the spiritual resurrection of souls, made possible through the Holy Spirit after His ascension.

This promise came to life on the day of Pentecost, when the Holy Ghost descended upon the disciples in tongues of fire. Peter, once a fisherman who denied Christ, stood before a crowd in Jerusalem and preached the gospel with such power that “about three thousand souls” were added to the church that day (Acts 2:41). This was no mere physical healing—it was a mass resurrection of hearts, a turning from spiritual death to life in Christ. Where Jesus raised one Lazarus, the disciples, empowered by the Spirit, raised thousands into eternal life through the proclamation of the gospel. This, Jesus declared, was the “greater work”—not because it diminished His miracles, but because it addressed humanity’s deepest need: reconciliation with God.

Consider, too, the transformation of Saul of Tarsus. A persecutor of the church, he was struck blind on the road to Damascus, only to rise as Paul, a vessel of the gospel who would pen much of the New Testament (Acts 9:1–18). His physical blindness was healed, yes, but the greater miracle was the awakening of his spirit—a resurrection from the death of sin to a life that would ignite the early church. These examples reveal that the “greater works” are not about outdoing Jesus in spectacle but about extending His mission through the Spirit’s power, bringing life where death once reigned.

From Old Covenant Signs to New Covenant Reality

To fully grasp this shift from physical to spiritual resurrection, we must consider the context of Jesus’ ministry. When He walked the earth, Israel still operated under the Old Covenant, a system of signs and shadows awaiting fulfillment. The physical resurrections—like the widow’s son raised by Elijah (1 Kings 17:17–24)—were powerful yet temporary. The boy lived again, but he would one day die anew. These miracles were foretastes, pointing to a reality that could only be unveiled after Jesus’ death and resurrection ushered in the New Covenant.

Hebrews 9:8 tells us, “The way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing.” Until Christ, the Testator of the New Covenant, shed His blood, the full outpouring of the Holy Spirit remained sealed. The physical miracles Jesus performed were like rays of light breaking through a veil, illuminating what was to come. When He raised Jairus’ daughter (Mark 5:35–43), it was a sign of His authority over death—but it also foreshadowed the day when, through the Spirit, countless souls would be raised to eternal life. The Old Covenant offered glimpses; the New Covenant delivered the reality.

Contrast Elijah’s miracle with the Samaritan woman at the well (John 4:7–29). Elijah restored a body to life, but Jesus, through a single conversation, revived a soul. She left her waterpot—not because her physical thirst was quenched, but because her spirit had tasted living water. Her testimony then sparked a revival in her village, a ripple effect of spiritual life that outshone any temporary restoration. This is the New Covenant promise: not just signs, but transformation, fulfilled at Pentecost when the Spirit empowered believers to become conduits of resurrection.

Awakening to Our Resurrection Life

This brings us to a staggering truth: believers in Christ have already experienced this spiritual resurrection. Paul writes in Ephesians 2:5–6, “Even when we were dead in sins, [God] hath quickened us together with Christ… and hath raised us up together, and made us sit together in heavenly places in Christ Jesus.” This is not a future hope deferred to the end of days—it is a present reality. When we are born again, we pass from death to life (John 5:24), our spirits awakened by the same power that raised Jesus from the tomb (Romans 8:11). We are, even now, seated with Him in heavenly places, far above the dominion of sin and death.

Yet how often do we live as if this were true? Many believers fix their eyes on a distant resurrection, awaiting a physical transformation while overlooking the spiritual victory already won. Could it be that we miss the fullness of our resurrection life because we’ve yet to grasp its present power? Imagine the implications: if we are seated with Christ, how should that change the way we face temptation, fear, or suffering? The early church understood this. When Paul confronted the Areopagus in Athens (Acts 17:22–34), he didn’t perform a physical miracle—he preached the risen Christ, and souls like Dionysius and Damaris were raised to faith. This is our calling too—to live as resurrection people, wielding the gospel as a life-giving force.

This misunderstanding isn’t new. Even today, some emphasize physical healings or prosperity as the pinnacle of faith, echoing the crowds who sought Jesus for loaves rather than the Bread of Life (John 6:26–27). But the true miracle is the soul set free from sin’s chains, a victory that endures beyond this frail body. As Hebrews 12:22 declares, “Ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem”—not will come, but are come. We enter by faith, as children, already partakers of the first resurrection.

Conclusion: Living as Resurrection People

The physical resurrections of the Gospels—Lazarus stepping from the tomb, the widow’s son restored—were breathtaking previews of Christ’s power. Yet they were but shadows of the greater work He entrusted to us: to raise the spiritually dead through the gospel, empowered by the Holy Ghost. Just as Jesus called Lazarus forth by His voice, we are called to step into the world as agents of resurrection, bearing the life of Christ to those entombed in darkness.

Picture a church fully awake to this reality: death defeated, sin powerless, every believer a beacon of eternal light. This is not a distant dream—it is the victory Christ has already secured. The first resurrection has begun in us, and its power pulses through our lives today. Let us not linger in the tomb of ignorance or fear, but rise to walk in the Spirit, proclaiming with Paul, “O death, where is thy sting? O grave, where is thy victory?” (1 Corinthians 15:55). For we are more than conquerors, alive in Him, now and forever.

“Beyond Redemption: Unravelling the Depths of CHRIST’ SACRIFICE and the Journey Towards SPIRITUAL RENEWAL”

 Summary

This article delves into the profound theological concept of Christ's redemptive work, the ongoing relevance of Jesus removing our sins, and the intricate relationship between sin, law, and grace in the life of a believer. It touches on various aspects of Christian doctrine, including the nature of sin, the role of the law versus grace, the new nature in Christ, the struggle between spirit and flesh, and living a life characterized by love, righteousness, and spiritual maturity. This article explores the multifaceted implications of this divine act, such as the reconciliation with God and the empowerment to overcome sin's dominion. Furthermore, it addresses the ongoing struggle with sin among believers, distinguishing between sin and works of the flesh, and highlighting the importance of living a life transformed by grace and righteousness. Through scriptural references, the article navigates the complexities of human nature, the law versus grace debate, and the path to spiritual maturity in Christ.

The Redemptive Work of Christ

In the realm of Christian theology, few concepts are as central and transformative as the redemptive work of Christ. This divine act of love and sacrifice not only bridges the vast chasm between humanity and God caused by sin but also invites us into a journey of renewal and sanctification. As we embark on this exploration, it’s crucial to understand what it truly means for Jesus to bear our sins and the monumental implications of this for our spiritual lives and relationship with God.

One might ask, what is the significance of Jesus bearing our sins or eliminating our sins? What does it signify that he removed our sins?

Significance of Jesus Bearing Our Sins

Jesus carrying our sins and removing our sins is significant because it symbolizes the act of taking on the burden of our sins and offering forgiveness and redemption. It means that through his sacrifice, he has taken away the guilt and consequence of the Adamic sin, allowing us to be reconciled with God. He removed our past sins – Romans 3:25; Acts 17:30; He destroyed sin’s power and removed its dominion – Romans 6:14/8:3; but that did not remove our natural inclination towards sin, did it?

Christ’s Redemptive Work and Sin Removal

The essence of Christ bearing and removing our sins lies in the concept of substitutionary atonement. By willingly taking upon Himself the consequences of sin that humanity deserved, Christ provided a way for us to be reconciled with God. This act of love and sacrifice not only deals with the penalty of past sins but also offers believers the power to overcome sin’s dominion in their lives. However, it doesn’t automatically eradicate the human inclination towards sin, indicating the need for continuous spiritual growth and reliance on God’s grace.

The Ongoing Relevance of Sin Removal

Despite Christ’s work, the presence of sin and its effects in the world remains a reality for believers. Scriptures like Philippians 3:1, Jeremiah 17:9, and Romans 12:2 emphasize the ongoing struggle with sin and the call to a transformative life in Christ. This transformation involves a daily renewal of the mind and a pursuit of holiness that reflects a genuine relationship with God.

Why does God still view our bodies as corrupt if it had been different? Philippians 3:1 Why does God declare our hearts as deceitful and desperately wicked? Jeremiah 17:9 Why does God tell us to be transformed by the renewal of our minds? Romans 12:2; Ephesians 4:23 What is the reason for purifying ourselves from all impurities of the flesh and spirit, striving for complete holiness? 2 Corinthians 7:1 What is the reason for being told to abstain from fleshly lusts, flee from all forms of unrighteousness, and put off the old man which is corrupt?

 Distinction Between Sin and Works of the Flesh

 Human Nature and Inclination Towards Sin

The New Testament makes a clear distinction between living according to the flesh and living according to the Spirit. Believers are called to identify and resist the works of the flesh while nurturing their spiritual nature. This involves recognizing the difference between occasional failures and a lifestyle characterized by sin.

What about the wrongdoings that we engage in after accepting Christ? Can we label it as sin or works of the flesh? Firstly, according to the Spirit of Truth, anyone who continues to sin belongs to the devil – 1 John 3:8. Whoever is born of God does not continue to sin, because God’s seed remains in them, and they cannot sin because they are born of God – 1 John 3:9. Is that a fact? This raises the question of whether sin is a collection of morally opposing traits within humans or the nature itself that Apostle John is referring to. Verse 10 highlights two characteristics of the new nature that differentiate the child of God from the children of the devil. It states that anyone who does not practice righteousness and anyone who does not love their brother is not of God – 1 John 3:10. This behaviour is the basis by which a person will be identified as belonging to one group or the other. One has the divine seed within them while the other does not, and that is what sets them apart.

Understanding the New Nature

One has a proclivity towards sin, that harbours hatred and is murderous as its founder – John 8:44; 1 John 2:9,11/3:15/4:20; the other, which is born of God, possesses a benevolent spirit that forgives and bears. The one born of God does possess both natures, so to speak; but the unregenerate is incapable or is dispossessed of working any righteousness at all. For sin dominates such.

The Struggle Between Spirit and Flesh

As a believer, I find joy in the law of God within my inner being – Romans 7:22. With my mind and spirit, I am devoted to serving the law of God; however, with my flesh, I am subject to the law of sin – Romans 7:25. The unrighteous are not so, they are dead to sin and at variance with God and the wrath of God abides in them as they are rooted in wickedness. But the righteous despite their frailty are rooted in the righteousness of God, as His seed remains in them.

Freedom from the Law

When we allow the Spirit to guide us (be led by Him), we are not bound by the law – Galatians 5:18; Romans 8:14; sin is not relevant in this context. Why? The law is the only thing that makes us aware of what sin is – Romans 7 We can only be considered to have sinned when there is a law in place. Since the law of the Spirit of life in Christ Jesus liberates us from the law of sin and death, and when we are led by the Spirit, we are not bound by the law – Galatians 5:18; Romans 8:2, we cannot say we sin as sin has lost its power over us by the dismantling of the law.

Law and Sin

Law and sin are inextricably linked; they complement one another. One without the other does not exist. The law had a specific period of reign. It was instituted because of transgressions (the transgressions that were under the first Testament – Hebrews 9:15), TILL the seed should come to whom the promise was made – Galatians 3:19. The law was assigned as a schoolmaster to bring them to Christ, that they might be justified by faith – Galatians 3:24. But because they sought it not by faith, but as it were by the works of the law, they stumbled at that stumbling stone – Romans 9:32. The law served as a tutor to lead people to Christ but cannot justify or sanctify in the way that faith in Christ does. Living under grace means believers are no longer condemned by the law but are called to live by the Spirit, fulfilling the law through love.

The Law’s Purpose and Fulfilment

The law was given to Israel and does not concern Gentiles, so there is no need to even talk about it within the Gentile community. Why are we even bringing it up when it has no relevance to us as Gentiles? The Jews too who are part of the body of Christ should not be concerned, as they are now married to another since their first husband (the Law) has died – Romans 7:1-4. Anyone who seeks to uphold the law is obligated to follow the entire law. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all – James 2:10. Those who try to revive it are no longer benefiting from Christ, and by doing so, they fall from grace and are separated from his life – Galatians 5:4,5.

The Transition from Law to Grace

The Israelites: to whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came – Romans 9:4,5. For as many as are of the works of the law are under the curse – Galatians 3:10. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness – Romans 9:31. Tell me, ye that desire to be under the law, do ye not hear the law? Galatians 4:21

The Role of Love in Fulfilling the Law

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself – Galatians 5:13-14. We know that we have passed from death unto life because we love the brethren (the love of God is shed abroad in our hearts by the Holy Ghost – Romans 5:5). He that loveth not his brother abides in death – 1 John 3:14. Hence, love is the complete embodiment of the law – Romans 13:10. Use love as the standard by which you assess your life. Why would you subject yourself to any kind of condemnation when love can satisfy the entire law? Ye did run well; who did hinder you that ye should not obey the truth? This persuasion comes not of him that calls you – Galatians 5:7-8.

Living in Righteousness Through Faith

Now the righteousness of God without the law is manifested, being witnessed by the law and the prophets. Even the righteousness of God which is by faith of Jesus Christ unto all and upon all of them that believe – Romans 3:21,22. For Christ is the end of the law for righteousness to everyone that believes – Romans 10:4. Righteousness in the New Testament is described as a gift received through faith in Christ, not through adherence to the law. This imputed righteousness is a call to live out one’s faith in love and obedience, guided by the Holy Spirit.

Maintaining Righteousness Through the Spirit

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit – Romans 8:3,4.

 Imputed Righteousness and Freedom from the Law

Even David also describes the blessedness of the man, unto whom God IMPUTES RIGHTEOUSNESS without works – Romans 4:6-13. What is this righteousness? It is a blissful state free of the law. Do you now understand why it says, “Whoever is born of God does not sin” “for his seed remains in him: and he cannot sin, because he is born of God”? – 1 John 3:9 Gentiles, which have not the law, do by nature the things contained in the law: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another – Romans 2:14,15.

The New Covenant and Cleansing from Sin

Whereof the Holy Ghost also is a witness to us: for after that he had said before, this is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more. Let us draw near (to God – having boldness to enter the holiest by the blood of Jesus) with a true heart in full assurance of faith. And let us consider one another to provoke unto love and to good works – Hebrews 10:15-24. “Their sins and iniquities will I remember no more”.

Living in the Spirit and Overcoming Sin

The question now is: How are we cleansed and justified when we sin or fall according to the flesh or stumble in our human nature? In Christ, everything is automated. Simply put, live and walk in the Spirit. What is considered a sin at this point? All unrighteousness is sin – 1 John 5:17.

Forgiveness and Cleansing through Confession

  1. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness – 1 John 1:9.
  2. If we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanses us from all sin – 1 John 1:7.
  3. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous. And he is the propitiation for our sins – 1 John 2:1,2.

Freedom from Condemnation and Transformation into Righteousness

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit – Romans 8:1.

Through our birth in God, we are transformed into the righteousness of God in Christ, as stated in 2 Corinthians 5:21. As is the heavenly, such are they also that are heavenly – 1 Corinthians 15:48. As “the righteousness of God,” we are not subject to judgment by the law, which is allotted for the wicked, the lawless, the disobedient, the ungodly, and sinners, for unholy, and profane – 1 Timothy 1:9.

Distinguishing Between the Children of God and the Children of the Devil

How do we distinguish or how can we tell the difference between the children of the devil and the children of God? Whosoever does not righteousness is not of God, neither he that loves not his brother – 1 John 3:10. I recall a story that supports my point. By faith, Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous – Hebrews 11:4; Not as Cain, who was of that wicked one and slew his brother. And wherefore slew he him? Because his works were evil, and his brother’s righteous – 1 John 3:12.

Righteousness Based on Heart Alignment

They were all deemed righteous in the sight of God, not because they followed specific rules or regulations, but because their hearts aligned with God’s standards; the disposition of their hearts was consistent with God’s standards. One was driven by hate, while the other was motivated by love.

The Importance of Love and Self-Examination

Whosoever hates his brother is a murderer: and ye know that no murderer hath eternal life abiding in him – 1 John 3:15. Do not pretend to follow Christianity and deceive yourselves, but instead, take the time to examine yourselves to see if you are in the faith. Test and evaluate yourselves – 2 Corinthians 13:5. Know ye, not yourselves, how that Jesus Christ is in you, except ye be reprobates? 2 Corinthians 13:5 Beloved if God so loved us, we ought also to love one another – 1 John 4:11. He that loveth not his brother abides in death – 1 John 3:14.

Characteristics of Love and Wisdom

Love suffers long and is kind; it envies not; it vaunts not itself, is not puffed up, doth not behave itself unseemly, seeks not her own, is not easily provoked, thinks no evil; rejoices not in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things – 1 Corinthians 13:4-7. The wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and hypocrisy – James 3:17.

Birth of the Spirit and Righteousness

 To work righteousness, one must be born of God. Jesus said, “Except a man be born of water and the Spirit, HE CANNOT ENTER into the kingdom of God” – John 3:5. For the kingdom of God is not meat and drink, but RIGHTEOUSNESS, and peace, and joy in the Holy Ghost – Romans 14:17. When we are born of the Spirit of God, as mentioned in John 3:6, we receive the characteristics of God – 2Peter 1:4; Hebrews 12:10,11. Our spirit that is born of God is created after God in RIGHTEOUSNESS and true holiness – Ephesians 4:24.

Righteousness by Faith, Not Works

To him that works is the reward not reckoned of grace (for God imputes righteousness without works). But to him that works not, but believeth on him that justifies the ungodly, HIS FAITH IS COUNTED FOR RIGHTEOUSNESS Romans 4:4-6. Because Israel sought it not by faith, but as it were by the works of the law, they stumbled – Romans 9:32.

Living Out Righteousness

As we nurture the spirit within us – 1 Peter 2:2; Philippians 3:15; 2 Corinthians 13:9, we begin to live out the teachings of the Bible (doers of the word) – James 1:21,22, and develop expertise in understanding and applying righteous principles (become skilful in the word of righteousness) – Hebrews 5:13,14. This leads us to live in obedience to righteousness – Romans 6:16,17 – and strive for the perfection exemplified by our heavenly Father – Matthew 5:48.

The Futility of Law in Achieving Righteousness

Remember that there isn’t a single law that can help you achieve righteousness. Only God can be the source of righteousness, and it is obtained by faith. Your assumption that keeping the law will make you holy will only result in you being cast away.

Freedom from Condemnation and the Law

Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin – Romans 4:7-9. Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace – Galatians 5:4.

Sin is only acknowledged when there is a set law in place – Romans 7. However, the law of the Spirit of life in Christ Jesus sets us free from the law of sin and death, and when we are guided by the Spirit, we are not under the obligation of the law – Galatians 5:18; Romans 8:2. Hence, we are unable to assert that we sin, since sin no longer holds power over us as a result of the abolishment of the law. Additionally, it is important to note that God condemned sin in the flesh of His Son, Jesus – Romans 8:3.

Wrath and Transgression

The law worketh wrath (For God hath not appointed us to wrath – 1 Thessalonians 5:9): for where no law is, THERE IS NO TRANSGRESSION – Romans 4:15. For sin shall not have dominion over you: for ye are not under the law, but under grace – Romans 6:14. If so, I don’t understand why preachers emphasize condemning believers for their sins (carnal disposition) instead of reminding them of their susceptibility (works of the flesh, which everyone is inclined towards) and the grace they receive to overcome it.

Unity in the Body of Christ

When a believer is “in Christ” (gets baptized into one body by one Spirit – 1 Corinthians 12:13) he or she ceases to be an independent entity and will no longer be regarded as such; they are now an integral part of the unified body.

Brotherly Love and Compassion

Condemning a single part equates to condemning the whole body, which not only discredits Christ’s advocacy but also creates a division in the body, impeding its growth – 1 Corinthians 1:10/3:3/11:18.

Avoiding Judgment and Condemnation

Are we not one bread and members of the same body? Whether one member suffers, all the members suffer with it, or one member is honoured, all the members rejoice with it – 1 Corinthians 12:26. This represents the profound interconnectedness present within the structure of this living organism, called Christ – 1 Corinthians 12:12.

Freedom in Christ

He who loveth God love his brother also – 1 John 4:20,21. Love does no evil, nor does it take pleasure in a brother’s misfortune. Godliness, brotherly kindness, and love go hand in hand – 2 Peter 1:7.

Discerning Legalism and False Doctrines

We all must strive towards putting off the corrupt self to partake of the divine nature – Ephesians 4:22; 2 Peter 1:4, which is crucial to the effectual working of this body – Ephesians 4:16. No one is exempt from it.

Spiritual Maturity and Growth

Do Not Speak Evil of One Another

Do not speak evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if thou judge the law, thou art not a doer of the law, but a judge. There is one lawgiver, who can save and destroy: who art thou that judges another? – James 4:11,12

Honouring All Men

Honour all men. Love the brotherhood – 1 Peter 2:17.

Rejoicing in Humility

Let the brother of low degree (humiliated, in circumstances or disposition) rejoice in that he is exalted – James 1:9.

Admonishing as a Brother

Count him not as an enemy but admonish him as a brother – 2 Thessalonians 3:15.

Despising the Brethren

He therefore that despises the brethren, despises not man, but God, who hath also given unto us his holy Spirit – 1 Thessalonians 4:8.

Forgiving One Another

We ought to forbear one another, and forgive one another, even as Christ forgave us – Colossians 3:13. Before you point fingers at others, remember that you are ultimately dependent on the mercy of God.

And if a man be overtaken in a fault, ye which are spiritual, restore such a one in the spirit of meekness; considering thyself, lest thou also be tempted – Galatians 6:1. Know that for his name’s sake, we are forgiven – 1 John 2:12; we all appropriate the blood of Christ to cleanse us regularly, don’t we? 1 John 1:7,9 Do we not know who accuses the brethren? Revelation 12:10

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; forbearing one another, and forgiving one another, even as Christ forgave you, so also do ye – Colossians 3:12,13.

Bearing One Another’s Burdens

Bear ye one another’s burdens, and so fulfil the law of Christ – Galatians 6:2.

Being Gentle and Instructive

We (who are spiritual – 1 Corinthians 2:15; Galatians 6:1) must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves (in the spirit of meekness – Galatians 6:1); if God peradventure will give them repentance to the acknowledging of the truth. And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will – 2 Timothy 2:24-26.

Freedom from the Law through Christ

When we criticize (discriminate), we nullify the mediating roles of both the Holy Spirit and Christ. Wherefore, my brethren, ye also are become dead to the law by the body of Christ – Romans 7:4. Being then MADE FREE FROM SIN, ye became the servants of righteousness – Romans 6:18.

I am not saying that we cannot rebuke a person when the Holy Ghost convict sin. Rebukes are a legitimate part of God’s work, but when they emerge from self-conceitedness and Pharisaic attitude, that’s when it becomes incongruous. I am simply trying to convey that the sins represented here are no longer seen as breaking the law, but as the works of the flesh, which is our inherent sinful nature.

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death (we are not in the flesh, but in the Spirit – Romans 8:9). But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter – Romans 7:5,6.

We needed to be freed from the law not because it was evil—Romans 7:12–16 says that the law is spiritual, holy, and the commandments are good, just, and holy—but rather because we are carnal and the law wraths against such people – Romans 4:15.

Standing Fast in Liberty

Stand fast therefore in the liberty wherewith Christ hath made us free and be not entangled again with the yoke of bondage – Galatians 5:1.

The Jewish members of the early church struggled to transition from their law-cantered way of life to the new life in Christ. They were so familiar with the Torah that it became ingrained in them. Some attempted to reintroduce or merge the laws of the old covenant into the body of Christ, which posed a threat to the growing Church. This is where the Apostle Paul intervened.

Some Christian denominations are trying to make a similar move. They aim to bring back or incorporate the old covenant laws into the Christian community, putting new believers at risk of losing the freedom found in Christ. Their commandments and regulations now serve as the criteria for accepting or excluding a believer. We are tolerated if we share their beliefs; nevertheless, those who do not are persecuted and condemned. If we conform, we are accepted; if not, we are ostracized and condemned.

Warning Against False Humility

Let no man beguile you of your reward in a voluntary humility intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, and not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increases with the increase of God. Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, Touch not; taste not; handle not; Which all are to perish with the using; after the commandments and doctrines of men? Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body, not in any honour to the satisfying of the flesh? – Colossians 2:18-23

Challenges to Unity

Some Christians believe that wearing any type of jewellery, or colourful clothing, using expensive items, or indulging in eating and drinking is sinful and will harm their relationship with Christ. It is unfortunate how uninformed and misguided they are. Their baleful reaction to someone embracing such things in life can be quite intense. You can only imagine the level of hatred they may muster up when they witness someone accepting such things in life.

Avoiding Legalism

For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; That ye ABSTAIN FROM meats offered to idols, and from blood, and things strangled, and from fornication: from which if ye keep yourselves, ye shall do well – Acts 15:28-29.

Assurance in Christ

Who shall lay anything to the charge of God’s elect? It is God that justifies – Romans 8:33. Who is he that condemns? Romans 8:34 Can anything separate us from the love of Christ? – Romans 8:35. Didn’t Christ die while we were yet sinners? Are we so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Galatians 3:3

Maintaining Spiritual Focus

You are effectively snatching fellow believers from the grace of God and returning them to a state of bondage when you try to scrutinize human weaknesses and judge them based on their frailties, or dispositions. When the Holy Ghost is warning us: Let no man beguile you of your reward in a voluntary humility – Colossians 2:18- why are we then subject to ordinances, like “touch not; taste not; handle not; which are nothing but the commandments and doctrines of men; which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh – Colossians 2:21-23. With the mind/spirit I serve the law of God; but with the flesh the law of sin – Romans 7:25.

Striving for Spiritual Growth

Regardless of whether we agree with it or not, the truth is that I am committed to serving the law of God with my mind/spirit, but I am also subject to the law of sin with my flesh (if we say that we have no unrighteousness, we deceive ourselves, and the truth is not in us – 1 John 1:8). If there is sin in us, we are destined to serve it in some way; we are obligated to address it in some way. That is why, in His benevolence, God has assigned an advocate to intercede/ plead on our behalf – Hebrews 7:25; Romans 8:27,34; 1 John 2:1. What is the purpose of Christ continuing forever and having an unchangeable priesthood if not? Hebrews 7:24,25

Struggle Between Flesh and Spirit

I wouldn’t say that both agree with each other; in fact, they are in opposition – Galatians 5:17, which is why a believer is constantly in a state of struggle. And as long as we are cocooned in an earthly tabernacle and have to deal with its dominion of corruption, we cannot pretend that it does not exist, nor can we starve it in any manner, until the Lord transforms our vileness to match His body – Philippians 3:21. It takes time and spiritual maturity to bring the flesh into subjection. To control our bodies, we must mature in the spirit and be led by God’s Spirit. If we remain spiritually immature, we are still focused on worldly desires. The heir, as long as he is a child, differs nothing from a servant – Galatians 4:1; and the servant abides not in the house forever: but the Son abides ever – John 8:35.

The Path to Spiritual Maturity

We can only bring our bodies under control if we mature according to the spirit and allow ourselves to be guided by the Spirit of God. Otherwise, to whom we yield ourselves, servants to obey, his servants we are to whom we obey; whether of sin unto death, or of obedience unto righteousness – Romans 6:16.

Maturing in Spirit

The power of a new believer in Christ is derived solely from the strength that is already accessible to them, which is their human nature. They are full of emotional energy during this time. Their spiritual maturity is still developing. Certainly, their soul was rejuvenated and their spirit was revived by the Holy Ghost, but there is still a considerable journey ahead to achieve full maturity. Such a one lacks spiritual strength (he/she is unskilful in the word of righteousness – Hebrews 5:13,14), but his or her flesh is strong, and it is only the available strength that we choose to rely on. Only when the spirit becomes stronger can the flesh be weakened.

Prayer for Strength

That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man – Ephesians 3:16.

Overcoming Worldly Desires

How else are we going to subject our bodies? If we continue to remain immature in our spirit like the church in Corinth – 1 Corinthians 3:1-3, we will still be focused on worldly desires and embrace earthly wisdom, driven by our senses, and influenced by the devil. This leads to discord, confusion, and the presence of every kind of evil – James 3:9-18.

Holiness Through Connection to God

As a result, our flaws or dispositions do not serve as criteria for evaluating holiness. God attributes holiness. It must originate from God and not from simply following a rule. We become holy because the source to which we are connected is holy; we become holy because His seed remains in us – 1 John 3:9; Ephesians 4:24. As we stay connected to Christ, we gradually become more like him in all aspects through the Spirit. The distinction between New Testament believers and the old is that they adhered to the law and failed – Hebrews 7:18,19/12:20; Romans 8:3; 1 Corinthians 10:3,4; John 6:48-50, while we now follow Christ and are transformed into his likeness, from one degree of glory to another, by the Spirit of the Lord – 2 Corinthians 3:18.

Value of Spiritual Criteria Over Fleshly Judgment

Churches have even elevated “the weakness of the flesh” to the level of divine prohibitions, employing them to pass judgment and discriminate against believers. However, the Holy Ghost reminds us that these things hold no true value, as they are not the criteria by which a believer is justified before God.

Acknowledging Trials in Life

Jesus declared, “In this world, you will have troubles” – John 16:33. Difficulties can manifest in various ways such as Family conflicts, broken families, divorces, unruly kids, illness, promiscuity, gluttony, mishaps, adultery, fornication, financial crises, covetousness, disasters, epidemics, premature deaths, and other situations can all be sources of trouble. No one can confidently claim immunity from such trials. It would be foolish to boast about being unaffected. A fool would just claim to be immune to it. Without the grace of God protecting us, no one can navigate this world without being affected in some way.

Equality in God’s Eyes

While some people have succumbed to their depravity (moral corruption), others, such as the modern-day Sadducees and Pharisees, can conceal their depravity, project an image of being above it, and win the favour of the public. However, in God’s eyes, we are all the same; our righteousness is like soiled clothes – Isaiah 64:6. You cannot convince God that your frail brother is unholy and you are a saint. If God were to examine our hearts, the person who appears to be righteous before others would fall shorter than the one who seems to be weak in the eyes of others.

Warning Against Hypocrisy

God abhors hypocrisy, as He has cautioned believers about it in Matthew 16:6. He likened hypocrisy to leaven – Luke 12:1, warning that if left unchecked, it can contaminate our entire being – Galatians 5:9.

Spiritual Standards of Behaviour

Who among men can claim they have never lusted in their hearts? Is there anyone among humanity who can honestly claim that they have never felt lust in their hearts? According to God, if you have lusted even once, you have committed adultery in your heart. Similarly, if you have harboured hatred even once, you have committed murder in the eyes of God. And if you have coveted or succumbed to any unrighteous act even once, you have committed idolatry. These principles are outlined in Matthew 5:28, 1 John 3:15, and Colossians 3:5.

Warning Against Gluttony and Hypocrisy

If you have a passion for food and indulge in eating excessively, it may indicate an idolatrous heart. I am aware of many preachers who criticize believers in other areas, yet they struggle with overeating (gluttonous), holding grudges against fellow believers, and loving Mammon. How do you make sense of that?

The Law of Christ and Sinful Thoughts

“When the law condemns someone for breaking a command, the law of Christ declares that even the moment a person’s heart entertains sinful thoughts, it is considered as a sin. Jesus ensured that no one could be considered righteous by their actions in front of God.”

None Righteous, No, Not One

As it is written, there is none righteous, no, not one – Romans 3:10.

The Pharisee and the Publican Parable

He that is without sin among you, let him first cast a stone at her – John 8:7.

Let’s understand the significance of the parable of Jesus, which reinforces the point I am presenting here.

Jesus spoke this parable unto certain who trusted in themselves that they were righteous, and DESPISED OTHERS:

Two men went up into the temple to pray: the one a Pharisee, and the other a publican.

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

I fast twice a week, I give tithes of all that I possess.

And the publican, standing afar off, would not lift so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

I tell you; this man went down to his house justified rather than the other: for every one that exalts himself shall be abased; he that humbles himself shall be exalted – Luke 18:9-14.

Misconceptions in Church Judgment

Once, I remember a situation where I visited a megachurch pastor seeking guidance and support. Upon learning about a mistake, I had made in my life that they considered serious, the young pastor told me that I could stay with them for a while but was not allowed to take part in the Lord’s supper or serve others in matters related to the Lord.

I learned that Christ died for sinners, but now I see that some people believe Christ only belongs to those who are righteous and that the Lord detests anyone who falters in life; that the Lord would disapprove if someone made a mistake in life. That’s what their approach conveyed to me. It seems like you can only approach the throne of grace if your life is going well like theirs. How do they understand the passage “Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need”? Hebrews 4:16 And if any man sin, we have an advocate with the Father, Jesus Christ the righteous – 1 John 2:1.

I comprehended the message they were trying to convey. They were implying that my past actions had tainted me and made me unworthy of the Lord. It was clear that they saw themselves as holier than me, believing themselves to be faultless men chosen and anointed by the Lord. I can’t fathom the extent of their misconceptions and their ignorance of the principles of the New Testament life.

Jesus stated that those who are healthy do not require a physician, but those who are sick do – Luke 5:31 However, preachers claim that only the righteous can approach the Lord. What a contradiction!

Self-Deception and Spiritual Maturity

For if a man thinks himself to be something, when he is nothing, he deceives himself – Galatians 6:3.

Living in Sanctification and Honour

Every one of you should know how to possess his vessel in sanctification and honour – 1 Thessalonians 4:4.

Called Unto Holiness

God hath not called us unto uncleanness but unto holiness – 1 Thessalonians 4:7.

Understanding Spiritual Growth

This is a set of instructions that communicates the level of maturity that God wants us to reach, rather than just a set of rules to read and instantly be changed by.

As a new believer, it’s normal to behave childishly, but as you mature in faith or grow spiritually, you put away childish ways. Similarly, in the spiritual realm, growth leads to leaving sinful behaviours behind. For a babe in Christ is unskilful in the word of righteousness – Hebrews 5:13,14; 1 Corinthians 3:1-3.

The Refining Process

Looking back, I can see how foolishly I lived in the past, indulging in corruption even though I knew it was wrong. Sin had a grip on me until the Holy Spirit guided me through a refining process and sanctified me. The Bible teaches that suffering in the flesh leads to freedom from sin – 1 Peter 4:1. Our earthly parents verily for a few days chastened us after their pleasure; but God for our profit, that we might be partakers of his holiness. Now no chastening for the present seems to be joyous, but grievous: nevertheless, afterwards (if we endure), it yields the peaceable fruit of righteousness unto them which are exercised thereby – Hebrews 12:5-11.

Compassion and Understanding

It’s concerning to think about how this might anger the Lord and how they will have to answer to Him eventually. Why do they fail to comprehend the compassion of Jesus, and when they claim to have the mindset of Christ, they display the mindset of the devil?

Jesus said, “Allow the little children (Paidionfiguratively, an immature Christian), and don’t forbid them to come to me: for the Kingdom of Heaven belongs to ones like these” – Matthew 19:14. The Lord’s work involves healing those with broken hearts and tending to their wounds – Psalms 147:3; Luke 4:18. The Lord has a grievance against the leaders of the flock. The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them – Ezekiel 34:4.

The Transformative Power of the Word

The word of God reveals to us the qualities our spirits should exhibit. It reminds us of the nature we should partake of, corresponding to the word of God. It is not just a list of rules, but a guide that directs us towards the kind of people we should strive to be. It is through aligning with the nature of God that we come to embody the principles of the word of God.

If a woman or man is not showing the nature portrayed in the Scriptures, it is not a sign of disobedience to the law but spiritual immaturity. One hasn’t grown according to the spirit. Humility or any other virtues are not the effect of following a precept but the fruit of the Spirit, which we yield when become doers of the word of God. We obey because we are. What we are within or what we ought to be is what the word reveals. The word of God shows us the real us and transforms us to its virtue.

If a person does not exhibit the nature portrayed in the Scriptures, it is a sign of spiritual immaturity, not disobedience to the law. Humility and other virtues are not the result of following a rule, but of yielding to the Spirit and becoming doers of the word of God. We obey because of who we are. The word of God reveals our true selves and transforms us to reflect its virtues.

If a woman or man does not exhibit the character depicted in the Scriptures, it is not an indication of disobedience to the law but rather a sign of spiritual immaturity. One has not matured according to the spirit. Humility or any other virtues are not the result of following a rule but the outcome of the Spirit, which we demonstrate when we become practitioners of the word of God. We obey because of who we are according to the spirit. The Word reveals what we are within or what we are meant to be. The word of God reveals our true selves and changes us to reflect its virtues. We receive life, freedom, and authority through the knowledge breathed into us by the Spirit of God, which reveals our true identity and position.

The Example of Christ

Jesus KNOWING (became aware – as he grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him – Luke 2:40) that the Father had given all things into his hands, and that he had come from God, and went to God; He rises from supper, and laid aside his garments; and took a towel, and girded himself – John 13:3,4. As we mature in the spirit, the Spirit of God imparts knowledge to us through the word of God, enlightening our minds to understand. Christ left us an example, that we should follow his steps – 1 Peter 2:21; and as he is, so are we in this world – 1 John 4:17.

The entrance of thy words giveth light; it giveth understanding unto the simple – Psalm 119:130.

Holiness and Authority

Simply being adept at following some of the New Testament commands doesn’t elevate a pastor or believer above others in terms of holiness; nor does obtaining a college degree automatically place you at the pinnacle of authority (it is the Head, from which all the body by joints and bands having nourishment ministered – Colossians 2:19 – if the root be holy, so are the branches – Romans 11:16 – we partake of the divine nature and His holiness by abiding in Christ. His word and the Spirit are what cleanse us). For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? – Luke 22:27.

The Reality of Spiritual Position

Regardless of your spiritual position, can you honestly say that your flesh has any goodness? How dare many of us then bring accusations against the brethren? Whereas angels, who are greater in power and might, bring not railing accusation against them before the Lord – 2 Peter 2:11. But you believe that just because you have a degree and serve in the Church, you are immune to judging God’s elect?

The Ministry of Equipping and Perfecting

Certainly, as we grow in spiritual maturity, God may appoint some to judge those within the faith community in order to equip and perfect the believers. This is why the ministry of apostles, prophets, evangelists, pastors, and teachers is provided – Ephesians 4:11. We are given authority to address disobedience once our own obedience is fulfilled – 2 Corinthians 10:6. I am not opposed to this, but speaking ill of others from a self-righteous attitude is what leads to evil.

Walking in the Spirit and Fulfilling the Law

By following the Spirit, we fulfil the righteousness of the law within us – Romans 8:4; it’s as simple as that. How do we address our flesh’s tendency to engage in sin and unrighteous works? The answer is in the holy Scriptures. According to 1 John 1:7, if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin. It is essentially an automated process. God expects us to move and live in the Spirit, appropriating the merits of Christ Jesus.

Maturing in the Spirit

Walking as he is in the light can involve labouring in the Spirit, praying in the Holy Ghost, actively following the word of God, doing his will, living in the Spirit, and walking in love, among other things. Achieving this state requires a level of spiritual maturity. The young lamb can only rely on the scent of its mother sheep because its vision is not fully developed, while the adult sheep recognizes the voice of its shepherd and obediently follows him. My sheep hear my voice, and I know them, and they follow me – John 10:27.

Understanding “They Cannot Sin”

The statement “They cannot sin” does not imply that a born-again person would never sin. It does not mean that in that sense. Rather, it means that since the seed of God remains in them, they are rooted in the love of God, in which all the law is fulfilled – as stated in Galatians 5:14 and Romans 13:8-10.

The Nature of Sin and Law

There can be no sin if there is no law. Sin is the transgression of the law – 1 John 3:4; and where no law is, there is no transgression – Romans 4:15. Sin became a sin with the bringing of the law – Romans 5:13/7:5,7,9. If no law is enacted, does a court have the authority to condemn anyone? No, a person can only be deemed a transgressor based on a law that has been passed. If not, what offence has he or she committed? How would you convict someone of a crime if you are unable to identify the specific legislation that they broke? A court cannot exist without legislation being enacted. It is known as “the court of law” for this reason.

Understanding Righteousness

Similarly, when you read in the gospels a feature being conferred to few that says, “They both were righteous” Luke 1:6 was not discussing their inner disposition, but rather their reaction to the set of laws to which they are subject. Those who obeyed the law of Moses were considered righteous.

Righteousness Through Regeneration

A person who upholds or obeys God’s law is said to be righteous. However, members of the body of Christ are not made righteous by observing the law, but rather by regeneration, as they receive the Spirit of Sonship, which is created after God in righteousness and true holiness – 2 Corinthians 5:21; Romans 10:10; Ephesians 4:24. At regeneration we awake to righteousness – 1 Corinthians 1:30/15:34. A person receives a new identity at the new birth; they are now a different creature – 2 Corinthians 5:17; Galatians 6:15—more specifically, they are the righteousness of God. What sets them apart is the incorruptible seed that they contain. If the root is holy, so are the branches – Romans 11:16.

The Impact of Sin

Is sin still a significant force to be considered? If God had condemned sin in the flesh of Jesus and declared that it should not have dominion over those born of God to the extent that the word of God states that we cannot sin, then does sin still hold any value or power as we often emphasise or amplify it?

“The Law, Grace, and Christian Identity”

The Nullification of Sin’s Power

If the law revealed sin, and the power of sin is the law, does sin still have any worth, or can it gloat over us now that the law has been repealed; having abolished in his flesh the enmity, even the law of commandments contained in ordinances? – Ephesians 2:15; Hebrews 7:18,19; Galatians 5:18 The law made sin apparent and gave strength to sin – 1 Corinthians 15:56; then by annulling the law, sin no longer holds merit or can crow over us. Thereby, our covenant with death and our agreement with hell got disannulled – Isaiah 28:18; 1 Corinthians 15:55.

The New Covenant and Grace

Hadn’t God cancelled the old covenant because he found it to be faulty? He built a new covenant based on better promises – Hebrews 8:6-10. The law entered, that the offence might abound. But where sin abounded, grace did much more abound – Romans 5:20; which grace, came by Jesus Christ – John 1:17. We are become dead to the law by the body of Christ – Romans 7:4. And sin is not imputed when there is no law – Romans 5:13.

The Purpose of the Law

The law was merely a supplement—it was added in response to violations – Galatians 3:19; The law was introduced as a schoolmaster to bring them to Christ – Galatians 3:24,25; the law was not made for a righteous man, but for the lawless and disobedient, for the ungodly and sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for whoremongers, for them that defile themselves with mankind, for men stealers, for liars, for perjured persons – 1 Timothy 1:9,10; and the law worketh wrath: for where no law is, there is no transgression – Romans 4:15.

The Superiority of the Promise

However, the covenant that God established with Abraham existed before the law was even introduced, and it was validated before God in Christ. As a result, even though the law was created 430 years later, it cannot invalidate and render the promise of no effect – Galatians 3:17.

The New Way of Righteousness

Now how are the unrighteous deeds being considered? It has been reduced to mere “works of the flesh” and the righteous deeds as the fruit of the Spirit. The law is incapable of imparting God’s righteousness, so it was stripped of its power, so to speak. Now a new and living way, hath been consecrated for us – Hebrews 10:20; by which we can bring forth fruit unto God – Romans 7:4. By following this path, we not only receive the righteousness of God credited to us, but we also fulfil the righteousness of the law within ourselves – Romans 4:6,11-24/ 8:4. Now the righteousness of God without the law is manifested – Romans 3:21. Even as David also describes the blessedness of the man, unto whom God imputes righteousness; to whom the Lord will not impute sin – Romans 4:6,8. Hasn’t another law been implemented? Yes, the law of the life-giving Spirit in Jesus Christ. It is a law of the heart that the Holy Spirit has inscribed – Hebrews 10:16. By one offering he hath perfected forever them that are sanctified – Hebrews 10:14; the spirits of just men made perfect Hebrews 12:23.

The Practical Outworking of Salvation”

The Battle Against Fleshly Lusts

Is it possible for us to break and overcome that law of the heart? Indeed, we certainly could, if we don’t refrain from giving in to our sensual cravings (fleshly lusts) that war against our souls – 1 Peter 2:11; which war against the law of our minds, to bring us into captivity again – Romans 7:23. If we deviate from the path and follow the desires of the flesh, we will be considered to have sinned against Christ –1 Corinthians 8:12. It’s a violation that affects the entire body.

Living Beyond the Flesh

In the New Testament, when you encounter the phrase “sin not” as found in 1 John 2:1, it does not simply mean to avoid breaking the law, but rather to refrain from living according to fleshly lusts. For if we live after the flesh, we shall die – Romans 8:13. “Abstain, “Mortify” “Subjugate” “Flee” “Put Off” “Lay Aside” “Lay Apart” “Cleanse Ourselves” are the terms coined in the New Testament in dealing with unrighteousness – Acts 15:20,28,29; 1 Thessalonians 5:22; 1 Peter 2:11; Romans 8:13; Colossians 3:5,8,9; 1 Corinthians 6:18/ 9:27; Ephesians 4:22; Hebrews 12:1; 1 Timothy 6:11; James 1:21; 2 Corinthians 7:1KJV.

Guarding the Heart

For this reason, before partaking in the Lord’s Supper, we are instructed to think about recognising the body of Christ into which we are infused – 1 Corinthians 11:27-32. By one Spirit are we all baptized into one body – 1 Corinthians 12:13. For we being many are one bread, and one body: for we are all partakers of that one bread – 1 Corinthians 10:17. “Since life’s challenges stem from the heart – Mark 7:20-23; Luke 6:45, it is crucial to protect it with great care – Proverbs 4:23.” You risk corrupting yourself if you choose to ignore it or lower your guard – Mark 7:20-23; Hebrews 12:15; James 3.

Living in Righteousness

If we ignore it, we could bring condemnation upon us in the form of infirmities, sickness and even death – 1 Corinthians 11:27-30. Sin is no longer just breaking the law, but rather the result of human nature. We need to control or counter it by walking in the Spirit and partaking in divine nature and holiness; Righteousness is no longer achieved by obeying the law; instead, we are made righteous through the process of regeneration. The presence of the incorruptible seed within us leads us to live a holy life –1 John 3:9; 1Peter 1:23. We are begotten into an inheritance incorruptible, and undefiled – 1 Peter 1:4; God hath made us meet to be partakers of the inheritance of the saints in light – Colossians 1:12; Ephesians 1:18.

Unity and Responsibility in the Body

Committing sins (or carnal living) after accepting Christ is viewed as a transgression against Him, as we are no longer seen as separate individuals but as integral parts of the body of Christ – 1Corinthians 12:12. The whole body is now fitly joined together and compacted by that which every joint supplies; holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together – Ephesians 4:16; Colossians 2:19; ye are built together for a habitation of God through the Spirit – Ephesians 2:22; fitly framed together as a holy temple in the Lord – Ephesians 2:21. If we harbour hatred towards our fellow believers, even though it may not result in physical harm, it is still equivalent to killing them in the eyes of God. It shows that we have not truly embraced the life of Christ and are merely pretending to be part of the Christian community – 1 John 2:9,11/ 3:15/4:20. Jesus said, for every tree is known by his fruit – Luke 6:44.

Sinning within this living organism (the ecclesia of God) is a sin against the entire body. When one member suffers, all the members suffer with it; or when one member be honoured, all the members rejoice with it – 1 Corinthians 12:26; Now ye are the body of Christ, and members in particular – 1 Corinthians 12:27. It is crucial to strive to maintain the unity of the Spirit through the bond of peace, as stated in Ephesians 4:3. This is because there is only one body and one Spirit, as mentioned in Ephesians 4:4. Additionally, sinning against fellow believers is considered as sinning against Christ, according to 1 Corinthians 8:12. The efficient functioning of each part is anticipated – Ephesians 4:16, and this can only be accomplished by remaining connected to the vine, which is Christ, and allowing His word to dwell in us abundantly with all wisdom – John 15:5; Colossians 3:16; James 1:21,22. Perfecting of the saints is what the Holy Ghost does to make it grow unto a perfect man, unto the measure of the stature of the fulness of Christ – Ephesians 4:12,13; Philippians 3:15; James 1:4; Hebrews 6:1; 2 Corinthians 13:9; Matthew 5:48KJV 

What exactly does a law represent? Or What does a law signify?

The Authority of the Law

It has the authority to either bestow life or death. No one is exempt, yet everyone within its jurisdiction must follow the law. Now we’re talking about a legislation that affects the members of our body – Romans 7:23. Unlike the law of the Spirit of Life, which empowers you to work righteousness and leads to eternal life, the other one coerces you into sinful passions and unrighteousness, resulting in death. “Obedience to life or sin to death”. The outcome is determined by whom we submit ourselves as servants – Romans 6:16.

Works of Righteousness and the Spirit

Works of Righteousness are not simply good behaviour, but rather a state of being. If it were merely good traits, then that would imply that the unregenerate, who receive common grace, are also righteous, but this is not the case. Righteousness comes only from being born of God. It is the presence of the spirit of God within a person that makes them righteous – 1 Corinthians 2:12. No one can be justified by their actions or deeds of the flesh.

The Power of Sin and Obedience

“It is a power that one must constantly struggle against, especially if it resides in our body, making the struggle all the more difficult” – Romans 7:3 Non-believers are bound by sin (enslaved to sin); therefore, they do not resist it but instead take pleasure in it; whereas believers are repulsed by it and must confront it as its purpose is to bring them back into the bondage of sin – Romans 7:23. The righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds – 2 Peter 2:8.

The positive aspect is that Jesus, understanding the weakness of humanity, requested from the Father, and bestowed upon us His eternal Spirit to dwell within us. Therefore, a believer is inhabited by the Spirit of God and has the Spirit of Sonship, enabling us to call out to God as our loving Father. When the enemy shall come in like a flood, the Spirit of the Lord shall lift a standard against him to give us victory – Isaiah 59:19. If we walk in the Spirit, we shall not fulfil the lust of the flesh – Galatians 5:16.

The Battle Within

In every believer, there are two opposing laws at work. The flesh desires against the Spirit and the Spirit against the flesh. One law supports the desires of the flesh, while the other supports the Spirit. One seeks to harm you, while the other seeks to save you.

The Influence of the Heart

Jesus taught that the streams flow from within the heart; and that what comes out of the heart is what truly matters. Whatever we labour and maintain within the heart is what will ultimately flow out from our hearts. “The tongue has the power to bring both death and life” – Proverbs 18:21. Can the tongue speak without the influence of the heart? The words spoken by the mouth reflect the content of the heart or the character and wisdom of the spirit within a person. A change of heart or a spiritual transformation is the only way to set things on the right path. If the heart is filled with darkness, it will affect the entire being, and the words spoken will reflect that darkness. A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaks – Luke 6:45. Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting – Galatians 6:7,8.

Transformation Through the Heart

Do you understand the importance of Jesus’s statement “You must be born again”? In saying this, Jesus was implying that the only way for a person to truly change their ways is by making their heart right, and this can only be achieved through God’s intervention. The influence of the law or any other external factor can only go so far, but true transformation comes from the touch of the divine on the heart.

The Consequence of Ignoring the Heart

We are advised to guard our hearts diligently because it is the source of our life. This caution is necessary due to the dual nature that a person experiences after being born again. The outcome is determined by what we sow inside, and plant within. The Sower must sow the Word to bring its bounty – Mark 4:14; to him that sow’s righteousness shall be a sure reward – Proverbs 11:18,19. Do men gather grapes of thorns or figs of thistles? Even so, every good tree bringeth forth good fruit, but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit – Matthew 7:16-18. Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit – Matthew 12:33.

I went by the field of the slothful (one who refused to sow the word of God into his spirit), and by the vineyard of the man void of understanding; And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down; and bring no fruit to perfection – Proverbs 24:30,3; Mark 4:7,18,19.

The Two Streams

See why the Holy Ghost forbids us from pursuing fleshly lusts? Since it battles the soul – 1 Peter 2:11. The stream that emerges from within gets murkier the longer you allow it to run wild. On the other hand, rivers of living water will gradually but surely start to emanate from within us if we mortify the works of the flesh (put to death the actions driven by worldly desires, the sinful passions) and live by the Spirit, or the law of the Spirit of life (the principles that Christ hath set forth).

Cultivating Spiritual Growth

Fruit cannot be expected to develop while the plant is still tender and young. To watch it develop into a high-yielding fruit-bearing plant, we must give it the necessary conditions and nourishment. Before it can produce much fruit, it needs to undergo some pruning and purging when the time is right – John 15:2. Because this plant underwent grafting, in contrast to other plants – Romans 11:17,24, it will go wild if left unchecked; care must be taken to stop the old shoots from emerging.

Guarding Against Spiritual Corruption

Are old shoots a representation of the wild nature? Isn’t it written in the Bible to “Put off” the corrupt old man? Doesn’t the Bible tell us to “cleanse ourselves from all filthiness of the flesh and spirit”? Isn’t it also written to “abstain from fleshly lusts”? And doesn’t the Bible instruct us to put away our wicked traits? Ephesians 4:22; Colossians 3:8; 2 Corinthians 7:1 These are the superfluous shoots that have the potential to proliferate and destroy the plant. Let’s see what the master gardener says. Jesus said, if we let the cares of this world, the deceitfulness of riches, pleasures of this life and the lusts of other things enter in or infiltrate our hearts, it chokes the word we received in the heart, and makes us unfruitful – Mark 4:19; Luke 8:14.

Conclusion

Christianity is not merely about adhering to a set of rules but about a dynamic relationship with God through Christ. This relationship transforms individuals from within, enabling them to live out their faith authentically and impactfully. It calls for an understanding of God’s grace, continuous spiritual growth, and an active commitment to love as Christ loved.

 

 

 

 

 

 

 

 

 

 

“Reviving Faith Locally and Nationally: Igniting the FLAME of REVIVAL”

   Although the Renaissance and Reformation eras are considered the beginning of the spread of the word of God throughout the world, revivals that would periodically occur were not only the Holy Spirit’s showers that would water the seeds that had been sown but also the occasions when God would awaken men and women from their sleep and prepare them to carry out His work effectively.

   Revivals were successful in bringing in the sheaves because it was a time of harvest and dross removal.

   Without question, every revival that has ever taken place in history has catalyzed the spread of God’s kingdom to the furthest reaches of the globe.

   The result of God pouring forth His Spirit on the fervent believers at a special level and measure was the missionaries who were sent out to the dark regions of the earth where the gospel had never penetrated.

   Now, if I were to envision a revival in my nation, it would be unlike any other—since Hinduism is the nation’s foundation, and its creeds and beliefs have profoundly influenced its form of government and way of thinking throughout history. If I look closely at Christendom in this area, God operates there—in a way that even the greatest minds find puzzling. Millions of people who earlier worshipped 330 million gods—yes, 330 million gods—are turning to Christ without even the benefit of such revivals in Western society.

   In this situation, God, in my opinion, stirs up people’s hearts–individuals and groups alike–to spread the good news of Jesus Christ to the furthest reaches, let alone to the most hostile and barbarous regions/ clans.

   Other factors that God is using to change lives include the advancement of technology, the internet and its accessibility to even the poorest class, and Christian television programs in a variety of languages.

   I believe Christian revivalism is a local, global, or national increase in spiritual interest or renewal in a church congregation’s or society’s existence. The preaching of the gospel is the outcome of a persons’ spiritual vigour – it is that spilling over or that which streams forth out of an individual’s spirit man. God makes his ministers a flame of fire (Hebrews 1:7).

   Contrast this with the use of the word “revival” to describe an evangelistic gathering or series of gatherings. Following a period of moral degradation, supporters of revivals see them as the restoration of the church itself to a vibrant and fervent relationship with God.

   Revivalism is a broad term for rekindled religious zeal within a Christian group, church, or community; nevertheless, it is mostly used to describe a movement inside various Protestant churches to rekindle the members’ spiritual fervour and attract new followers.

   My grandpa was introduced to Christianity by a committed American missionary family who had relocated to my region, which is how I had the opportunity to come to know the Lord.

   Even before that Christianity had taken root in our soil. With the arrival of Protestant missionaries in India in the early 1700s, numerous Christian communities were established throughout the Indian Subcontinent.

   Tradition has it that Thomas the Apostle travelled to Muziris, which is modern-day Pattanam, Kerala (the state I live in—south India), on the Kerala coast in AD 52. An Aramaic-speaking Jew, like St. Thomas from Galilee, could have visited Kerala in the first century AD because the Cochin Jews were known to have lived there.

   Though William Carey, known as the “founder of modern missions,” arrived in India first in 1793 and had the largest impact on Indian society, God used a missionary named Benjamin Bailey to revitalize my state.

   Benjamin Bailey a British Church Mission Society missionary came to Kerala, India, and served for 34 years. He relocated to Kerala in 1816, where he built a mission station in my place, and started a Malayalam (my mother tongue) printing plant in 1821. He published the first English-Malayalam dictionary in 1846 as well as the first Malayalam-English dictionary in 1849. He also translated the Bible into Malayalam.

   One of the main factors that allowed Christianity to have an impact on the sociocultural landscape of the state was the international trade, which Kerala’s extensive coastline has long served as a hub for.

   Therefore, when you consider “revival” from this perspective, God has used international trade, in contrast to the Western world, to accelerate His work in my nation.

   Why did the missionary families leave their homes and comfortable lifestyle to live with those who were essentially impoverished? Because revival that had occurred in their country or church inspired many people and churches to spread Christianity and its creed to the furthest reaches of the globe. The Holy Spirit’s operation within the renewed hearts is what would bring about all things.

   Now that the seeds of God’s kingdom have been planted in this place, all that is required to start a fire large enough to burn the entire nation down is a rain of the Holy Spirit.

   Therefore, I would assert that fervour in prayer is necessary to facilitate the miraculous operation of the Holy Spirit of God in a region. The current state of the world, which is marked by widespread lawlessness and frequent calamities, is a signal to Christians to keep an eye out for and pray for a powerful outpouring of the Holy Spirit.

   That is what we eagerly anticipate in our home nation and the locations we visit.

   Now that India has the greatest population in the world, it is astonishing to see the variety of people, colours, and ethnicities there. It is remarkable. No other nation can take pride in such a work of God, where vastly dissimilar ethnic groups coexist together.

   God specifically designed this group of people to focus on this region of the world, therefore I do not doubt that something amazing will happen inside the Christian community that will have an impact on the wider world.

In conclusion, I completely concur with the idea that revival must entail bringing God’s vitality to a condition that is either dead, average or even completely wicked. It might also refer to a divine act that is visible to the senses and has an impact on all aspects of existence. Only when a revival complies with the requirements of the Holy Scriptures and uses the Bible as its guide can we be certain that it is truly from God. Because each era and dispensation are so different from one another, the ideas, and techniques that the Holy Spirit transmitted via men and women at different times may not always be effective. The current cultural and societal climate directly affects how it will influence.

   Since Christ is coming again for a glorious church, not having a spot or wrinkle—a holy remnant without blemish, I believe revival will continue until Christ returns because he is coming for a spotless church.

   We must realize that even when the spiritual atmosphere is dry on the exterior, the Holy Scriptures’ command to be “filled with the Holy Spirit” is a summons to constantly keep a revived heart.