YOU DON’T KNOW WHAT YOU ARE ASKING FOR

The Voice, the Years, and What God Showed Me

By B.V. Thomas

The Hermeneutical Quill

The Garden

It was late evening. The outside had grown dark, and the house was quiet in the way that only evenings can be — that particular stillness where the noise of the day has finally run out of things to say.

I was strolling and praying, as I often did in those days. And as I prayed, there was one thing on my lips — the same thing that had been on my lips for years. Anoint me, Lord. Anoint me, Lord. Simple words. Earnest words. The kind of words that come not from the mind but from somewhere deeper — from a hunger you cannot fully explain and cannot silence, no matter how long it goes unanswered.

I had been asking for a long time.

Then it came.

The only way I can describe it is this: it was as though the entire atmosphere was about to crash upon me. Like a bolt driven straight into the spine. It was not a voice audible to anyone else in the room — it was not that kind of sound. It was the kind that bypasses the ears entirely and goes straight to the core of your being, to the deepest recesses of who you are, the place where no human voice has ever reached. And in that place, it spoke with unmistakable clarity:

“You don’t know what you are asking for.”

I froze. It took me some time to come off that experience. My flesh was shaken — there is no other word for it. Anything that proceeds from God lands on the flesh like terra-strike. The spirit-man receives it immediately and understands — but the flesh must process the impact, and that processing takes time.

I want to say something about that voice, because I believe it will help someone reading this. I have come to understand, through years of walking with God, that the Father speaks differently than the Son. When Jesus speaks, He speaks with a tenderness that is unlike anything else — gentle, piercing in its own way, but tender. The Father possesses a uniqueness that many are not accustomed to — a weight, a thunder, a depth that can feel terrifying to the flesh even when it is, at its core, the loving reproof of a Father. Hebrews 12:5 speaks of this — the Lord’s discipline, the reproof He gives to those He loves. My flesh, in those early days, would respond to correction with anger and offense. But now I know how to receive it. And I thank God for every correction, because without them I would not have come far enough to speak of any of this.

That evening, what I received was not a rebuke in the punishing sense. It was a redirection. A loving Father saying to His child — not yet. And not like that. You do not yet understand what you are reaching for.

What I Was Really Asking For

I must be honest about the environment that shaped my asking — because I do not think my hunger was unusual. I think it was the natural hunger of a sincere believer shaped by a church culture that had, perhaps unknowingly, narrowed the anointing into something it was never meant to be.

From the time of my regeneration, I had been surrounded by a world in which the anointing was something you could see — it was on the platform, it was in the title, it was in the atmosphere that gathered around certain ministers. And I wanted it. Not from a wrong motive — at least not entirely. There was a genuine call of God embedded within my spirit, a deep longing that I could not explain and could not satisfy with anything the established church offered me. My colleagues had settled — into pastorates, into prophetic ministries, into the familiar structures of institutional church life. And I could not settle. Something within me refused to be satisfied with what was on offer. I had to sever myself from those environments to pursue an inner hunger and thirst that they could not recognise, let alone feed. To them, I must have appeared as a disquieted, dissatisfied individual seeking something that did not exist — or that lay beyond the boundaries of what one was supposed to pursue.

But here is what I did not yet understand in those years of asking: I was asking for something I had already partly received — and asking for it in a form shaped more by what I had seen in church culture than by what the Scriptures actually teach.

There was, for instance, the matter of tongues. From the very early days of my regeneration, I had felt strange syllables surfacing to my lips. I could not explain it. I was part of a Pentecostal environment and had heard others speak in tongues — but I reasoned away what was happening within me, rather than yielding to it like a child. My logic and my pride kept me from receiving what the Spirit was already giving. It was only much later in life that I understood — I had possessed the gift of speaking in tongues for my personal edification all along. My own ignorance had kept me asking God for something He had already given me.

This is precisely what the Father was addressing in that single sentence spoken into my spine on that dark evening. You don’t know what you are asking for. Not because the asking was evil — but because the one doing the asking did not yet understand what he already possessed, nor the true nature of what he was reaching toward.

The Price of the Lonely Road

There is a price to pursuing the deep things of God that no one adequately prepares you for.

It is not merely the sacrifice of comfort or reputation, though those are real. It is the loneliness. The specific, singular loneliness of a person who has heard something others have not heard, seen something others have not seen, and cannot un-hear or un-see it. You find yourself on a road that is genuinely narrow — not narrow in the sense of moral respectability, which many travel, but narrow in the sense that very few are walking it with you, and some of the fiercest opposition comes from within the church itself.

What shocked me was the opposition. The amount of resistance that arose from within traditional church structures — for not remaining within their established boundaries of thought and doctrine — was astounding to me. I had not known that the pursuit of truth could make you enemies of people who claimed to love the same God. Walking through that season was, in ways I will not detail here, a walk through fire. I survived it only because the Lord preserved me.

But I want to say this plainly, for the sake of the person reading who is in their own version of that fire: the purging is not punishment. It is preparation. The Lord was doing in me, through those years of opposition, loss, and pruning, what He needed to do before He could entrust me with what I had been asking for. He was not withholding — He was building the vessel. New wine requires a new bottle — Mark 2:22. My flesh, with all its wounds and offenses and ungoverned reactions, was not yet a vessel fit to carry what He intended to pour.

Offense, I came to understand, is the single greatest opponent of the anointing. Not persecution from outside. Not the devil’s direct assault. Offense — that internal wound that hardens the heart, that turns the attention inward, that makes the vessel brittle and prone to fracture. The Lord, in His mercy, removed me from the environment that was feeding the offense and led me to a lonelier place to purge what needed to be purged — so that when He anointed me again, the vessel would hold.

That road cost me more than I can put into words here. I will only say that the losses according to the flesh were real and grievous. But as Paul said — all things I count as loss, as dung, compared to what I have gained: the knowledge of Christ my Lord, and the knowing of my Heavenly Father. I am only here, speaking of these things, by the sheer grace of God.

What the Lord Gave Instead

The shift, when it came, was not sudden. It was progressive and consistent — the slow, steady work of a Spirit who never wastes a yielded heart.

I cannot tell you exactly when it began. But I can tell you the conditions under which it came: total availability. A soul that had finally stopped bargaining and simply said — here I am. All of me. Whatever You want to do. I had been through enough fire by then to have no remaining ambition for anything other than God Himself. And it was in that place of full surrender that the Spirit began to move.

There were specific moments of breakthrough that I will carry for the rest of my life. Moments when I could literally feel the anointing flowing through me — not as an emotion, not as a worked-up religious feeling, but as a tangible, weighty reality. I remember when I first felt a spirit of the world leave me — the lightness that followed, the clarity, the sense that something that had been occupying space within me for years had finally vacated. You would have to experience it to understand the weight of what I am saying. The natural mind cannot process these things — 1 Corinthians 2:14. They belong to a different order of knowing.

And then came the fruit. People were drawn. Hands laid in the Spirit led to deliverances. Miracles followed. The reality of what I had been asking for all those years was beginning to manifest — not as I had imagined it, not on a platform with all eyes watching, but in the quiet, intimate, sovereign moments that God orchestrates when a vessel is finally ready.

But even then, the journey was not finished. There were setbacks. Moments where the flesh rose up and the grace was grieved. I share this not to discourage but to be honest — because the testimony that only presents the victories and omits the stumbles is not a testimony at all. It is a performance.

And performances do not set people free.

The Lord is patient. He does not discard a vessel because it cracked in the fire. He repairs it and puts it back in. And the second time around, having passed through more refining than the first, the vessel holds more.

What I Learned About Spiritual Hunger

One of the most important things this long journey taught me is this: spiritual hunger is not a natural appetite. It is cultivated. And it deepens precisely as you feed it.

The word of God is not a book you read — it is a seed you sow into your spirit. Every time you sit with the Scriptures in genuine seeking, you are not merely accumulating information; you are investing in a harvest. The returns do not always come immediately. But they come. They that sow in tears shall reap in joy — Psalm 126:5. The years of groaning, of asking without receiving, of wrestling without resolution — they were not years of emptiness. They were years of sowing. And the harvest of understanding that has come since those years is worth every tear that preceded it.

Do not despise the season of asking. Do not despise the silence. Do not mistake the Father’s redirection for His rejection. The voice that told me you don’t know what you are asking for was not a door closing. It was a map being redrawn. He was not saying — you cannot have this. He was saying — you do not yet understand what this is. And until you understand what it is, you cannot steward what it demands.

That is the grace beneath the rebuke. That is the love inside the thunder.

What This Means for You

I have shared these things not to draw attention to my own journey but because I know there is someone reading this who is in the middle of their own version of it. The long season of asking. The silence that feels like rejection. The road that grows lonelier the further you walk it. The opposition you never expected from the directions it came from.

You are not forgotten. You are not failing. You are being formed.

The anointing you are reaching for — if your hunger is genuine and your heart is surrendered — is not being withheld from you. It is being prepared for you. And more than that, it is being prepared in you. God does not pour His fullness into an unready vessel. Not because He is reluctant, but because He loves you too much to waste what He intends to give.

Keep eating the word. Keep yielding to the fire. Keep your heart soft toward correction — especially when correction comes in thunder. The Father’s reproof is among the most precious gifts He gives. Only a fool receives it lightly. And only a fool rejects it entirely.

The road is lonely. But it is not empty. He is on it with you. And what He has ahead for the yielded, purged, and sanctified heart is worth every step of the journey that preceded it.

You don’t know what you are asking for. No. Not yet. But you will.

A Note to the Reader

This article is the second in a trilogy. It follows “The Anointing Belongs to You: Unveiling the True Significance of Anointing and Baptism with the Holy Ghost” and is completed by “Two and Yet One: Understanding the Distinction Between the Holy Ghost and the Holy Spirit.” Each article can be read independently, but together they form a complete exploration of the anointing, the Holy Ghost, and the full spiritual inheritance available to every believer in Christ.

 

© B.V. Thomas  |  The Hermeneutical Quill

“Unlocking Insights, One Quill Stroke at a Time.”

 

The Two Tongues: Why Millions of Believers Are Still Waiting for a Gift They Already Have

For centuries, the church has debated the gift of tongues—whether it continues today, what it looks like, and why it matters. Many sincere believers have been taught that tongues ceased with the apostles, or that modern expressions are counterfeit. Others wait endlessly for a dramatic “Pentecost experience” that never comes, missing years of spiritual strength and freedom.

But a careful, mature reading of 1 Corinthians 14—especially verses 20-22—reveals a profound distinction that silences much of the confusion. Paul isn’t limiting or ending the gift; he’s clarifying two different expressions of tongues, one historical and public, the other deeply personal and ongoing. When we see this clearly, the arguments against tongues today crumble. And real-life testimonies prove the gift is as alive and powerful as ever.

Be Mature in Thinking: The Key to Understanding (1 Corinthians 14:20)

Paul begins this section with a direct challenge:

“Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults.” (v. 20)

The Corinthians were acting childishly—enthusiastic about spiritual gifts but immature in how they used them. They prized public displays of tongues without interpretation, causing chaos and confusion in gatherings. Paul calls them to mature discernment: think like adults about how these gifts actually function.

What follows isn’t a restriction on tongues—it’s a sharp distinction that protects the gift’s true value.

The Two Tongues Distinguished (1 Corinthians 14:21-22)

Throughout the chapter Paul has been describing one primary expression of tongues:

“For one who speaks in a tongue speaks not to people but to God; for no one understands him, but he utters mysteries in the Spirit.” (v. 2)

“The one who speaks in a tongue builds up himself…” (v. 4)

“If I pray in a tongue, my spirit prays but my mind is unfruitful.” (vv. 14-15)

This is prayer, praise, and singing from the human spirit enabled by the Holy Spirit—directed solely to God, often unintelligible to others (hence needing interpretation in public).

The clearest evidence that these Corinthian tongues were not always known human languages?

Paul’s direct command:

“Therefore, the one who speaks in a tongue should pray that they may interpret what they say” (14:13).

If tongues were always real foreign languages that someone present could naturally understand—like at Pentecost—supernatural interpretation would never be needed. Someone who knew the language could simply translate it. Yet Paul treats interpretation as a separate gift (vv. 5, 13, 27–28), even requiring silence in church if no interpreter is present. This proves the personal prayer language is normally unintelligible to human ears—it speaks mysteries directly to God.

Paul uses the Isaiah quote to caution against misuse: if you speak this personal Spirit-language loudly in church without interpretation, it will confuse outsiders—they’ll think you’re mad (v. 23), just like Israel’s hardened response to foreign speech. But that doesn’t negate the gift’s private, Godward purpose.

Paul quotes Isaiah 28:11-12:
“In the Law it is written: ‘With other tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me,’ says the Lord.’” (v. 21)

Then he applies it:
“Tongues, then, are a sign, not for believers, but for unbelievers; prophecy, however, is for believers, not for unbelievers.” (v. 22)

Here Paul draws a clear line between two expressions of the gift:

  1. Tongues as a Sign to Unbelievers (Xenolalia)
    This is the miraculous ability to speak real, unlearned human foreign languages for proclamation and authentication.

    • Classic example: Pentecost (Acts 2)—the disciples spoke known dialects from around the world, proclaiming God’s mighty works. The crowd heard in their native tongues, leading to amazement, conversions… and mockery from some.
    • This fulfilled Isaiah’s warning: God speaking to unresponsive Israel through “strange tongues,” confirming judgment while offering a final witness as the gospel expanded to Gentiles.
    • It was public, evangelistic, intelligible to hearers without interpretation, and tied to the apostolic transition era.
  2. Tongues for Personal Edification (The Language of the Spirit)
    This is not a sign to unbelievers at all. It is the language of your spirit enabled by the Holy Spirit—prayer and praise directed to God, edifying the speaker.

These are not the same. Conflating them leads to error. Maturity means recognizing the difference.

Paul’s Heart: He Wanted This Gift for Every Believer

Far from restricting tongues, Paul reveals his deep personal value for it—and his desire for all:

“I want every one of you to speak in tongues…” (v. 5)

“I thank God that I speak in tongues more than all of you.” (v. 18)
Yet from verse 19, most of this was private: “In the church I would rather speak five intelligible words… than ten thousand words in a tongue.”

“Do not forbid speaking in tongues.” (v. 39)

Paul practiced this personal prayer language abundantly for his own edification. He wanted the same for every believer—direct spirit-to-Spirit communion that builds faith (linking to Jude 20: “building yourselves up in your most holy faith, praying in the Holy Spirit”).

There is no verse saying this personal expression ceases after the apostles or the canon. No expiration date. No “only for the sign era” clause.

The Analogy That Exposes the Truth

Every normal human is born with a mouth, tongue, and vocal cords—designed by God for speech. Yet not everyone speaks: some are mute by birth, illness, or choice. The capacity is universal; the manifestation is not.

Likewise, every born-again believer has a regenerated human spirit indwelt by the Holy Spirit (Romans 8:9-16). We all have the God-given “organ” for spiritual utterance. Paul wishes all would speak in tongues (14:5), but rhetorically asks, “Do all speak in tongues?” (12:30)—expecting “No,” acknowledging not all do, for various reasons: wrong teaching, fear, unbelief, or unwillingness to yield.

The gift is available to all. The manifestation comes through cooperation.

A Personal Testimony: From Years of Waiting to Sudden Freedom

One believer shares: For years, I didn’t speak in tongues. I believed it would “fall on me” like Pentecost—an external overwhelming. I waited and waited, but nothing came. Looking back, I could have avoided so much trouble and loss if I’d known how to pray in the Spirit.

I was looking outside when the Spirit was already in me, capable of utterance—just like natural speech. The difference between “waiting to receive a language” and “learning to speak” is ludicrous. Babies don’t wait passively; they babble and yield to the inner impulse.

One day, desperation cornered me. In a dark situation, human words failed—I didn’t even know what to pray (Romans 8:26). That evening, I felt strange syllables forming on my tongue (I’d felt them years before but resisted, thinking it madness). This time, I had no choice. I let it out—blabbered—and a force flowed—and something shifted. As I prayed and sang in the Holy Ghost, speaking mysteries to God, I felt it again: the weight on my chest lifting, every single time I prayed.

In one month, spiritual shackles that had bound me for years shattered. I was set free.

Only after tasting this can you understand the grief when someone calls it “not genuine” or “ceased.” You’ve experienced the edification Paul promised—the direct line bypassing mental limits, strengthening the inner man.

Living Proof: The Gift Is Still Alive Today

Consider a humble minister from a non-English-speaking country, invited decades ago to preach at a prestigious UK university. No formal education. Couldn’t form an English sentence. He trembled in fear but prayed continually.

As he stepped to the pulpit, he later said he didn’t remember what happened—the Spirit took over. He preached fluently for over an hour in proficient English. Afterward, people asked if he’d studied at Oxford or Cambridge.

This wasn’t the personal prayer language—it was xenolalia, the sign-expression for proclamation. But it happened decades ago, not in the apostolic era. The same Spirit who empowered Pentecost still equips His servants supernaturally today.

Burying the Anti-Tongues Arguments

Cessationists claim tongues (as real languages) were only a temporary sign to Israel and ceased. But this forces both expressions into one box, then declares the box closed—pure eisegesis.

  • No verse says the personal, self-edifying prayer language ends.
  • Paul practiced it more than anyone and wanted it for all—primarily in private.
  • The “sign” function (v. 22) was one expression; the Godward mysteries were another.
  • Paul repeatedly commands interpretation (14:13, 27–28)—something completely unnecessary if tongues were always naturally understandable foreign languages.
  • Patterns of “silence” in later epistles prove nothing—Paul already said not to forbid it.
  • 1 Corinthians 13:8-10 (“when the perfect comes”) is debated; many see it as Christ’s return, not the canon.

The overwhelming biblical evidence supports the gift’s continuation, especially the personal dimension for building faith.

Stop Waiting—Start Speaking

You don’t need another experience. The Holy Spirit already dwells in you. The capacity is there.

Let the word of Christ dwell in you richly.

Rejoice in the Lord.

Give thanks always.

Be filled continually with the Spirit — speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord (Ephesians 5:18-19; cf. Colossians 3:16).

Out of the abundance of the heart, the mouth speaks (Luke 6:45).

And as Paul declares: “The word is near you; it is in your mouth and in your heart” — the word of faith (Romans 10:8).

When your heart is filled, the petals — the pearls — rise gently on the updraft of the Spirit.

They come to your mouth, ready to be spoken.

Jesus said, unless you become like little children, you will never enter the Kingdom of heaven.

So come as a child.

A child doesn’t invent words.

A child doesn’t wait for perfect coherence.

A child feels the sounds already on the tongue — placed there by God —

and simply spills them out.

Blabber.

Incoherent syllables.

Sounds that make no sense to the adult mind.

But the Father leans in…

smiles…

hears perfectly…

and celebrates every babble.

That’s how the Kingdom comes.

So worship.

Sing psalms and hymns.

Make melody in your heart to the Lord.

And when those spiritual syllables rise —

when the mysteries bubble up —

when the new songs form on your tongue —

don’t resist.

Don’t edit.

Don’t wait for it to sound logical.

Open your mouth like a child.

Blabber.

Spill it out.

Let your spirit pray.

Paul wanted this overflow for you.

The Holy Spirit still does.

Stop waiting.

Start rejoicing.

Start singing from a full heart.

Start blabbering like a child before your Father.

The pearls will come.

The Kingdom will open.

You will be filled — and overflow.

This is the Spirit-filled

When you feel those syllables rise—don’t resist. Open your mouth. Yield your tongue. Let your spirit pray. Cooperate with the utterance He gives (Acts 2:4).

Paul wanted this for you. The Spirit still does.

Taste it, and you’ll never settle for less. This glorious gift—praying mysteries, singing in the Spirit, building yourself up—is yours today.

Speak.

You Can’t Finish the House With Only the Blueprint: The Gifts of Tongues and Prophecy Today

When the English Bible says “edify one another,” most of us hear “say something encouraging” or “give a spiritual pep talk.”

That is far too thin.

The Greek verb is οἰκοδομέω (oikodomeō) — literally “to build a house.”

The noun is οἰκοδομή (oikodomē) — the act of building or the building itself.

Paul is not commanding compliments.

He is commanding us to act as skilled craftsmen on a lifelong construction site where God Himself is erecting “a holy temple in the Lord… a dwelling place for God by the Spirit” (Eph 2:21–22; cf. 1 Pet 2:5).

The question has never been whether God is still building His church.

The only question is: Which tools has the Master Architect left in the workshop?

Four Tools That All Perform the Same Kind of Building (οἰκοδομή)

1. The Word of His grace 

   Acts 20:32 – “…the word of His grace, which is able to build you up (οἰκοδομῆσαι) and to give you the inheritance…”

2. Your most holy faith 

   Jude 20 – “But you, beloved, building yourselves up (ἐποικοδομοῦντες ἑαυτοὺς) on your most holy faith, praying in the Holy Spirit…”

3. The love of God poured out in our hearts 

   Jude 21– “keep yourselves in the love of God…”

   Ephesians 3:17–19 – “…that you, being rooted and grounded in love, may… know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.”

   The love of God is not paint on the walls of a finished house; it is load-bearing. It is the living atmosphere in which the entire structure keeps rising to completion.

4. Tongues and prophecy 

   1 Corinthians 14:4 – “The one who speaks in a tongue builds himself up (οἰκοδομεῖ ἑαυτὸν), but the one who prophesies builds up the church (οἰκοδομὴν τὴν ἐκκλησίαν).”

   Ephesians 4:12 – gifts given “for the building up (οἰκοδομὴν) of the body of Christ.”

Same word family. Same construction site. Same divine project.

You no more “graduate” from tongues and prophecy than you graduate from the love of God or the Word of God.

Tongues: The Most Misunderstood Tool in the Box

Scripture actually distinguishes three biblical functions of tongues — every one of them serving οἰκοδομή:

1. Personal prayer language 

   “For the one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit… he builds himself up” (1 Cor 14:2–4).

2. Corporate message in tongues + interpretation 

   When interpreted, it becomes equivalent to prophecy and “edifies the church” (1 Cor 14:5.

3. Sign to unbelievers 

   Acts 2 and 1 Corinthians 14:22.

Paul’s personal practice is decisive:

“I thank my God I speak in tongues more than you all” (1 Cor 14:18), yet in the same chapter he commands, “Do not forbid speaking in tongues” (14:39).

The Standard Cessationist Objections — and Why They Collapse

Objection 1 – “The foundation of apostles and prophets has been laid; miraculous gifts were only for that phase.”

Answer: The apostles and prophets are the foundation (Eph 2:20), but the same Paul commands the entire Corinthian church — decades after Pentecost — to earnestly desire prophecy and not forbid tongues. He saw no contradiction.

Objection 2 – “When the perfect comes, the partial gifts cease” (1 Cor 13:8–10). 

Answer: The “perfect” is the return of Christ, when we will “know fully, even as I have been fully known” (13:12). Until then, we still see “in a mirror dimly.”

Objection 3 – “Modern tongues don’t match Acts 2 xenolalia.” 

Answer: Acts 2 is only one expression among the “diversities of tongues” (1 Cor 12:10, 28). Paul explicitly describes a form that “no one understands” except God (14:2) — precisely what most charismatics practice in private prayer.

Real οἰκοδομή vs. Counterfeit

Biblical prophecy and tongues will always:

– exalt Jesus, not the speaker

– call God’s people to holiness, not just happiness

– gladly submit to Scripture

– produce long-term Christlikeness, not short-term hype

Anything that smells like fortune-telling, political speculation, or material prosperity is not New-Testament οἰκοδομή.

The House Is Not Finished

God is still “fitting living stones into a spiritual house” (1 Pet 2:5; Eph 2:21–22).

The Word has not ceased.

Faith has not ceased.

The love of God poured out in our hearts has not ceased.

Therefore tongues and prophecy — same word-group, same category — have not ceased.

Stop calling God’s appointed building materials “dangerous.”

Stop forbidding what the apostle Paul refused to forbid.

Pursue love, and desire spiritual gifts — especially that you may prophesy.

And whatever you do, do not forbid speaking in tongues.

The construction site is still open.

The Master is still speaking.

Pick up every tool He hands you.

He is coming to live in the house we build.