Are You a BORN-AGAIN Christian or a TARE? A Biblical Examination of Genuine Belief

The question, “Are you a born-again Christian or a tare?” is not merely theological—it’s an invitation for every believer, whether new to faith or seasoned, to examine the authenticity of their faith and their personal relationship with Christ. The Bible offers a clear distinction between two types of people: the “good seed” (representing genuine believers) and the “tares” (representing false believers). These two groups may appear indistinguishable at first glance, but the consequences of being one or the other are eternal. This article will guide you through Scripture’s teaching—wherever you stand—on how to distinguish true Christians from those who, despite outward appearances, may not possess the life-transforming power of the Holy Spirit.

1. The Parable of the Wheat and Tares (Matthew 13:24-30)

In Matthew 13:24-30, Jesus introduces the parable of the wheat and tares, which vividly illustrates the coexistence of true and false believers within the kingdom of God. The wheat—grown from the good seed—represents those who genuinely belong to Christ, while the tares symbolize those who appear to be part of the church but are not truly saved. Both the wheat and tares grow together until the harvest, a time when God will separate them for eternity.

This parable serves as a warning and an encouragement. It reminds us that the church, as the visible community of believers, will always contain a mixture of true and false members. At the end of time, during the final judgment, there will be a complete separation. The tares will be cast into the fire (symbolizing eternal separation from God), while the wheat will be gathered into God’s eternal kingdom (Matthew 13:40-43). This imagery emphasizes that the external identification of believers is not enough—what matters is the transformation of the heart, a change God’s Spirit works in us.

The presence of false believers—those who may look like genuine Christians but lack true spiritual fruit—should serve as a sobering reminder. It’s possible to be deceived by appearances in the present, but at the final judgment, the distinction will be made clear. This calls us to seek Him now, while His grace still beckons.

2. The Love of God: The True Mark of a Born-Again Christian

The question of whether we are genuinely born again isn’t only about external actions or religious rituals; it centers on the inward transformation brought about by the Holy Spirit. One of the clearest markers of a born-again Christian is the love of God that is poured into their heart by the Holy Spirit—your Helper, as Jesus promised (John 16:13). Romans 5:5 speaks of this divine love, which transforms the believer from the inside out. This love is not a mere feeling or an emotional response—it is the very essence of God Himself, an “agape” love, which reaches beyond the self to others, whether through quiet trust or active care. In 1 John 4:7-8, the Apostle John emphasizes that “God is love,” and that anyone who does not love others does not truly know God.

This love, as poured into the believer’s heart by the Holy Spirit, becomes the primary evidence of their salvation and transformation. As 1 John 4:20 challenges us: “How can you claim to love a God whom you have not seen, if you do not love your brother or sister whom you see?” Genuine love for God always manifests in love for others—especially for those who may be difficult to love. The fruit of love in the believer’s life reflects a heart transformed by God’s love, which overflows in every area of life, however it shines in your walk.

Fruits of Love in the Life of a Believer

When God’s love is poured into the believer’s heart, it does not stay dormant—it begins to produce fruit. The fruits of love are not just isolated acts of kindness or charity; they are supernatural characteristics of a life that has been deeply affected by God’s own love. The fruit of the Spirit in Galatians 5:22-23 highlights the qualities that flow from God’s love: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

These characteristics are a reflection of the perfect love of God that transforms the believer’s nature, producing not just occasional acts of goodness but a consistent and ongoing transformation. For example:

– Love (the root): The first fruit of the Spirit is love itself—the very essence of the Christian life. It is through love that all the other fruits flow. Without love, the other fruits cannot truly flourish. This is why Jesus commands us to love one another as He has loved us (John 13:34-35).

– Joy: True Christian joy is not just emotional but a deep satisfaction in God’s love, even in the midst of trials.

– Peace: A heart at peace with God and others, showing the reconciliation that comes through Christ’s sacrifice.

– Patience, Kindness, Goodness: These virtues reflect Christlike character, displayed in how we interact with others, especially when faced with difficulties or challenges.

These fruits are not just signs of personal growth, but they are testimonies to the world of the transforming power of God’s love at work. The believer’s love for others—especially for those who are difficult to love—is the ultimate evidence that the Holy Spirit is alive within them, continuing the work of transformation in every season of faith.

The Importance of Bearing Fruit

As John 15:5 teaches, “I am the vine, you are the branches; he who abides in Me, and I in him, bears much fruit.” This connection between the believer and Christ is vital for producing the fruits of love. If a believer is not producing fruit, it is an indication that there may not be true spiritual life in them. The wheat, or true believers, will naturally bear fruit that glorifies God. This contrasts with the tares, or false believers, who may look like they are growing but ultimately produce no lasting fruit.

These fruits of love—the deep, lasting transformation in the believer’s heart and actions—distinguish true Christians from false believers. False believers may appear to be loving or kind at times, but their actions will not flow from the power of the Holy Spirit. Their love will be self-serving, shallow, or inconsistent. But for the true believer, the fruits of love will be the evidence of their connection to Christ and the genuine transformation of their heart.

Love: The Defining Test of True Christianity

This love is so central that Jesus Himself declares in John 13:34-35 that love for one another is the defining mark of His disciples: “By this, everyone will know that you are my disciples, if you love one another.” The mark of a true believer is not their doctrinal correctness, church attendance, or even ministry involvement. It is love—a love that mirrors God’s love for us and is made manifest in the way we live, treat others, and serve those around us, whatever path our faith takes.

For the born-again Christian, love is not an option—it is the evidence of salvation, the fruit of the Spirit. If a person lacks love or continually struggles with hatred, bitterness, or unforgiveness, it should prompt serious self-examination. Love is not only the fruit but the root of the Christian life, drawing us back to God’s embrace.

3. Performing Works Without True Faith: A Dangerous Deception

In Matthew 7:21-23, Jesus warns that not everyone who calls Him “Lord, Lord” will enter the kingdom of heaven. He explains that merely performing works in His name is not enough to guarantee salvation. In fact, some people may perform impressive outward works—preaching, casting out demons, performing miracles—and still be rejected by Him because they never truly knew Him. Jesus will say to them, “I never knew you,” even though their actions seemed righteous on the surface.

This warning is sobering because it challenges our understanding of what truly counts as a relationship with God. Religious activity, no matter how spectacular, does not substitute for genuine faith. Jesus highlights the crucial difference: true Christians do the will of the Father because they know Him intimately, not out of obligation or desire for recognition. Their works are the fruit of a deep, personal relationship with God—a bond His Spirit nurtures.

This passage underscores a serious deception in the church—performing religious duties or even demonstrating supernatural abilities doesn’t mean that one is saved. The key difference lies in knowing Christ personally and intimately, and allowing that relationship to produce transformation and genuine obedience, guiding us back to His arms.

4. Fruits of the Spirit vs. Works of the Flesh: The True Evidence of Transformation

The contrast between the fruit of the Spirit and the works of the flesh in Galatians 5:19-23 offers us a clear guideline for discerning genuine spiritual transformation. The works of the flesh include behaviors like immorality, jealousy, anger, and drunkenness, while the fruit of the Spirit consists of qualities such as love, joy, peace, patience, kindness, and self-control—however these shine in your walk. The presence of these fruits is evidence that a person is genuinely born of the Spirit.

It’s important to note that these fruits are not achieved through human effort or striving. They are the natural outgrowth of the Holy Spirit’s work within a believer. This means that true Christians, as they grow in Christ, will increasingly exhibit these characteristics as they allow the Holy Spirit to shape their lives. However, tares, or false believers, may outwardly appear righteous or involved in ministry but lack the true transformation of the Holy Spirit in their hearts. Their lives may show religious activity but are filled with the works of the flesh.

The key takeaway is that the fruit of the Spirit is a genuine reflection of a transformed life. As John 15:5 says, “I am the vine, you are the branches; he who abides in Me, and I in him, bears much fruit.” True spiritual fruit is the result of an intimate relationship with Christ, and it will be evident in the believer’s daily life, drawing them closer to God’s truth.

5. The Knowledge of God: The True Mark of the Born-Again Believer

John 17:3 provides a profound definition of eternal life: “This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” Eternal life is not merely about a future promise—it is the reality of knowing God intimately, whether you’re new to faith or years along the path.

False believers, or tares, may know about God, but they do not have a personal, saving knowledge of Him. They may adhere to Christian doctrine or perform religious rituals, but without true intimacy with God, they remain spiritually dead. True believers, on the other hand, have an ongoing relationship with God, marked by communication through prayer, worship, and a continuous learning of His will.

This knowledge of God is not just intellectual but relational. It’s a profound experience of God’s presence in the believer’s life—however it grows in you. It produces transformation in both thought and action, allowing believers to deepen in love with Him and commit more fully to His purposes, guided by His Spirit.

6. Spiritual Discernment: Identifying the Tares

In Matthew 7:16-20, Jesus teaches that the distinguishing mark of true believers is their spiritual fruit. He tells us, “You will know them by their fruits.” This means that although tares (false believers) may appear similar to genuine believers outwardly, their lack of spiritual transformation will eventually reveal their true nature. While they may look good on the outside, their hearts remain untransformed. Over time, their lives will reflect the absence of the Holy Spirit’s work.

True believers, on the other hand, will bear the fruit of the Spirit, as described in Galatians 5:22-23—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—however these bloom in their lives. This fruit is not the result of human effort or striving but the natural product of a life surrendered to the Holy Spirit. It is the evidence of an ongoing transformation that only God can produce. False believers, however, may display an outward conformity to Christian practices, but their lives will ultimately lack the deep and lasting transformation that comes from an intimate relationship with Christ.

Spiritual discernment is a vital gift for the body of Christ in recognizing falsehood. 1 John 4:1 reminds us, “Do not believe every spirit, but test the spirits to see whether they are from God.” This discernment allows us to see beyond outward appearances and recognize the true condition of someone’s heart. The Holy Spirit empowers believers to understand and perceive spiritual truths that are not immediately visible on the surface—a gift that draws us back to His guidance.

Without this discernment, it is easy for believers to be deceived by the smooth talk of false teachers or the outward signs of righteousness presented by tares. That’s why the Holy Spirit’s guidance is crucial—not just for recognizing error, but for staying grounded in truth and protecting ourselves from false teachings that could lead us astray.

7. Persecution of Genuine Believers by Tares

In 2 Timothy 3:12, the Apostle Paul makes a sobering declaration: “All who desire to live godly in Christ Jesus will suffer persecution.” This verse highlights the spiritual conflict that takes place between genuine believers and false believers. Those who are truly born again will often face opposition—not only from the world but also from within the church—whether new to faith or seasoned. This opposition can manifest in many forms: from subtle criticism to open hostility, from exclusion to deliberate efforts to lead believers astray.

Jesus Himself pointed out in Matthew 13:29-30 that while the wheat (true believers) and the tares (false believers) grow together in the field, there will come a time of separation at the harvest. During this time, the tares will be removed, but until then, they may try to choke out or intimidate the wheat. This spiritual warfare is a reality for every true Christian, and it is a reminder that persecution can be a sign of faithfulness rather than a sign of failure.

The persecution faced by genuine believers is often rooted in jealousy, bitterness, or conviction. Tares, who may not have experienced the inner transformation of the Holy Spirit, may feel threatened by those whose lives reflect the power of the gospel. As 1 John 3:13 reminds us, “Do not be surprised, brothers and sisters, if the world hates you.” This opposition is a sign that true believers are walking in the light and living out the truth.

Perseverance in the face of persecution is a key mark of genuine faith. Jesus encourages believers to stand firm when persecuted, for their reward is great in heaven (Matthew 5:11-12). The ability to endure such trials, with joy and peace, is evidence of the Holy Spirit’s power at work in a believer’s life. While the tares may be causing the pain, the genuine believer’s response will testify to the authenticity of their faith, pointing them back to God’s strength.

8. The Role of the Holy Spirit in Revealing Truth

The Holy Spirit plays a central role in the life of every genuine believer, especially in helping us discern spiritual truth. In John 16:13, Jesus promises that “When He, the Spirit of truth, comes, He will guide you into all the truth.” This is not just a promise of intellectual knowledge but a deep, personal revelation of the truths of God’s Word. The Holy Spirit—your Helper—illuminates Scripture, guides believers in understanding God’s will, and helps us recognize the presence of falsehood in the church and in the world.

Without the Holy Spirit’s guidance, believers are vulnerable to deception. The Bible teaches that in the last days, deception will increase, and many will be led astray (Matthew 24:24). The Holy Spirit protects the believer from this deception by convicting of sin (John 16:8), confirming truth in the heart, and giving the believer spiritual discernment to differentiate between the genuine and the counterfeit.

The Holy Spirit also confirms our identity as children of God. Romans 8:16 states, “The Spirit Himself bears witness with our spirit that we are children of God.” This intimate relationship with the Holy Spirit is essential for believers to have the assurance of their salvation and the strength to withstand the temptations and deceptions of the enemy. Without the Holy Spirit, a person cannot truly know God, and any appearance of faith is shallow and without true life—His presence calls us home.

9. Spiritual Gifts vs. Spiritual Fruit

The contrast between spiritual gifts and spiritual fruit is critical in distinguishing between genuine and false believers. Spiritual gifts, as outlined in 1 Corinthians 12, are given by the Holy Spirit for the service and building up of the body of Christ. These gifts include prophecy, healing, teaching, and administration, among others. While these gifts are essential for the work of ministry, they do not guarantee a person’s salvation. The presence of spiritual gifts does not automatically confirm that a person is born again. Even the tares may have gifts—abilities that allow them to appear as if they are serving God, but their hearts remain unchanged.

In contrast, spiritual fruit (as seen in Galatians 5:22-23) is the result of a transformed life—however it blooms in you. It is the natural outflow of the Holy Spirit’s work within the believer. While gifts may be used for external service, fruit reflects the inner character of a person. True believers will display the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—characteristics that reveal Christ in the believer’s life.

Tares may possess the outward trappings of Christian ministry, but the absence of spiritual fruit is a clear indication that they have not undergone a true transformation. Jesus said, “You will know them by their fruits.” The fruit of the Spirit is not something that can be faked for long—it will eventually show in a believer’s character, relationships, and lifestyle, guiding them back to Christ’s vine.

The Eternal Outcome

In Matthew 13:40-43, Jesus speaks about the final separation at the end of the age. The wheat (true believers) will be gathered into God’s barn, while the tares (false believers) will be gathered and burned. This separation serves as a vivid metaphor for the eternal destiny of each group: eternal life for the genuine believer and eternal separation for the false believer.

The outcome of being a tare is eternal separation from God—a fate that is irreversible and final. The imagery of burning in the fire is not just symbolic; it reflects the severity of the judgment that awaits those who reject the transforming power of Christ and live only for outward appearances. Yet this truth isn’t to drive us away—it’s to draw us near while His mercy waits.

This separation is the culmination of the divine discernment of God, who alone can see the hearts of men. While the wheat and the tares may coexist temporarily, the day of judgment will reveal the true nature of every soul. This is a sobering reminder for all believers to examine their lives and ensure that they are genuine followers of Christ, marked by the fruit of the Spirit and an intimate relationship with God.

False Converts and Deception

In 2 Corinthians 11:13-15, Paul warns that false apostles, deceitful workers, and servants of Satan disguise themselves as servants of righteousness. This passage emphasizes the danger of outward appearances. Just as Satan himself masquerades as an angel of light, so do false teachers and false believers often appear righteous, even though their hearts are far from God.

Not everyone who claims to be a Christian is truly born again. Jesus Himself warned about false prophets and false converts, individuals who may speak of Christ and even engage in religious activities, but whose hearts have not been transformed by the gospel. Matthew 7:15-20 also emphasizes this truth, urging believers to “watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.”

The danger of deception is particularly poignant because false converts can be highly convincing. They may exhibit outward signs of piety, such as attending church, professing faith, and participating in ministry, but they lack the internal transformation that comes from a genuine relationship with Jesus Christ. As 2 Corinthians 11:15 says, “It is not surprising, then, if his servants also masquerade as servants of righteousness.”

These false converts may be skilled in religious rhetoric and able to perform religious tasks, but their motivation is not to glorify God but to deceive or fulfill their own purposes. This is where spiritual discernment is vital—led by the Holy Spirit, your Helper. It is easy to be deceived by someone’s outward appearance or good works, but only the Holy Spirit can reveal the true condition of a person’s heart. The Holy Spirit is the ultimate agent of discernment who enables believers to distinguish between those who are truly of God and those who are masquerading as Christians.

Paul’s warning in 2 Corinthians 11:13-15 is a reminder for the Church to be vigilant—whether new or seasoned in faith. The presence of false converts—people who may even occupy positions of influence—reminds us that the external markers of Christianity (such as church attendance, public profession of faith, or ministry participation) are not sufficient proof of genuine conversion. Only a true, inward transformation by the Holy Spirit can reveal the authenticity of one’s faith.

Self-deception is also a key component here. Many people may deceive themselves into thinking they are born again simply because they have adopted certain Christian behaviors or beliefs. This is why we must constantly examine our hearts and lives, ensuring that we are not merely going through the motions of religion but are genuinely transformed by the power of the Holy Spirit, who calls us back to God’s truth.

Ultimately, the Holy Spirit is essential in revealing truth, and His presence in the believer’s life is a testimony to the reality of salvation. Those who are truly born again will demonstrate a transformed life—not just through religious activity, but through spiritual fruit and an intimate relationship with Christ. False converts, however, may be deceived or may be deceivers themselves, but they lack the inner witness of the Spirit confirming their true identity as children of God.

Conclusion: The Eternal Consequences of Being a Tare

In light of these biblical truths, it’s essential for believers—whether new to faith or seasoned—to understand that the difference between the wheat and the tares is not just a matter of outward behavior or profession of faith. The true believer is marked by transformation—a life characterized by the love of God, the fruit of the Spirit, and a deep, intimate relationship with Christ, whether shown through quiet trust or active service.

The tares, on the other hand, may mimic righteous behavior but lack the internal change that comes from the Holy Spirit. They may even appear to serve God, but their hearts remain far from Him. The consequences for being a tare are grave—eternal separation from God—yet this isn’t to push us away, but to draw us near while His arms are open wide (Luke 15:20).

As we examine our own hearts, let us ask: Are we truly born again? Are we reflecting Christ in our lives, or merely going through the motions of religion? May we seek the guidance of the Holy Spirit—our Helper—cultivate spiritual fruit, and live out the truth in all areas of life. The stakes are eternal, and it is critical that we ensure we are among the wheat, not the tares. Take heart—open His word, turn to His Spirit, and find His welcome waiting now.

“Divine Intervention: The Transformative Power of FAITH and GRACE”

In theological contemplation, a profound journey unfolds as we navigate the complex interplay of faith, grace, and divine intervention. The core or essence of faith—God’s gift that stirs the soul—is akin to a seed sown in fertile soil, which is the soul of man, and gets germinated under the guiding influence of the Holy Spirit. This transformative process, marked by the union of heaven and earth, illuminates the way to spiritual rebirth and renewal. Through the lens of Scripture and personal reflection, we explore the profound impact of faith and grace in awakening the dormant spirit, ushering in a new life illuminated by divine light. Join me on a thought-provoking exploration of the sacred union between faith and grace, where the hand of God extends to illuminate hearts and minds, leading souls from darkness to light and from bondage to freedom.

“Faith comes by hearing” (Romans 10:17, meaning God’s Word awakens belief)! When a weary soul—the good ground, ready to receive in his God-given free will, yet moved by the convincing and convicting power of the Holy Spirit—opens the soil (door) of his heart (soul) to the knock of the Word seed (Revelation 3:20, “Behold, I stand at the door, and knock”), and absorbs it or embraces Him, a blessed union takes place. This Word comes wrapped in faith—the Spirit of His Son in our hearts, crying, “Abba, Father” (Galatians 4:6), given unto us as His Holy Spirit (1 Thessalonians 4:8; 1 Corinthians 2:12). This applies even to those led by the Spirit of God into a spiritually mature state (Romans 8:14; Hebrews 5:13-14). Heaven meets earth in that moment: “When wisdom enters your heart, and knowledge is pleasant unto thy soul; discretion shall preserve thee, understanding shall keep thee: to deliver thee” (Proverbs 2:10-12), for Christ is “the power of God, and the wisdom of God” (1 Corinthians 1:24). “The entrance of thy words gives light; it gives understanding unto the simple” (Psalm 119:130). The Bible calls this being “born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides forever” (1 Peter 1:23).

The formerly barren area quickly begins to bloom because of this heavenly intervention. “This desolate land is become like the garden of Eden” (Ezekiel 36:35). “For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody” (Isaiah 51:3). “For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost” (Romans 14:17). This rebirth, where heaven meets earth, isn’t just a beginning—it’s a destination. The spirit is alive because of the righteousness that God imputes unto us (Romans 8:10, Amplified: “the Spirit is life because of righteousness”; see also Romans 4:6; Psalm 32:2—“Blessed is the man unto whom the Lord imputes not iniquity/sin, and in whose spirit there is no guile”). “Now, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses” (Colossians 2:13). And now, “YE ARE COME unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect” (Hebrews 12:22-23)—those who “cannot sin” (1 John 5:18), created “after God in righteousness and true holiness” (Ephesians 4:24), the saints in light (Colossians 1:12), who abide in Him (1 John 3:6)—“and to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel” (Hebrews 12:24).

This rebirth sets the stage for an even deeper reality. For “God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. We (now) have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us” (2 Corinthians 4:6-7; see also 12:9; 1 Corinthians 1:27; 2:3-4). Our intellect was blind before the birth of this sacred seed within the heart. But Jesus anointed and awakened our inner eyes (John 9:6; Isaiah 42:7: “to open the blind eyes”); “thy Word hath quickened me” (Psalm 119:50); “And you hath he quickened, who were dead in trespasses and sins” (Ephesians 2:1, 5; Colossians 2:13). For “by grace—a free, undeserved gift—are ye saved through faith; and that not of yourselves: it is the gift of God” (Ephesians 2:8).

Some might argue that God never imposes His will, suggesting He persuades us repeatedly, leaving the ultimate choice to accept Him in our hands—an idea rooted in human free will, as Arminians might say. But is that correct? I don’t think so, and I find the Bible doesn’t fully support it either. Instead, I had to acknowledge that God had to save us, that He had to take the initiative, that He had to declare, “Let there be light,” and that light had to illuminate our hearts (2 Corinthians 4:6). Upon close inspection of the holy writings, I declare that no creature could turn down or thwart God’s invitation. “Many receive calls” (everyone is invited), but only a chosen few are “accepted in the beloved” (Ephesians 1:6). They are called “the elect of God,” “the remnant of Israel,” or “the residue of men.” God’s sovereign choice shines through Scripture: “He hath chosen us in him before the foundation of the world” (Ephesians 1:4); “God hath from the beginning chosen us to salvation” (2 Thessalonians 2:13); “The election hath obtained it, and the rest were BLINDED” (Romans 11:7); “Knowing, brethren beloved, your election of God” (1 Thessalonians 1:4). If our efforts were involved, how could we call it grace, election, or God’s gift? God’s love takes the lead: “He commends his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8); “We love him, because he first loved us” (1 John 4:19); and Jesus declares, “Ye have not chosen me, but I have chosen you” (John 15:16).

The first thing the Lord commanded Apostle Paul to do was “to open their eyes” (by the power of the Holy Ghost and the Word of God) “and turn them from darkness to light, and from Satan’s control to God, that they may receive forgiveness of sins and inheritance among those who are cleansed by faith in him” (Acts 26:18). Why would God have to open our eyes if “free will” could choose? A soul must be saved, delivered by the preaching of the cross. A slave must be released before he or she may say, “I am free,” and someone must pay for their liberty. For “it is God which works in you both TO WILL and TO DO of his good pleasure” (Philippians 2:13). Yes, we used free will, but it had to be REVIVED by God before it could function. The quickening occurs first. The dead must be brought back to life before they can be called alive. God said, “I will cause breath to enter you, and ye shall live” (Ezekiel 37:5).

‘Total depravity’—the idea that sin has corrupted every part of human nature—implies that it has eroded our ability to exercise free will. I didn’t come to this through some system or school of thought; it’s what the Scriptures pressed upon me as I wrestled with them. I have free will, no doubt about it, but left to myself, it only tends toward evil since my soul is dead—spiritually lifeless apart from God—and I am unable to use the realm of my will that still exists within me to achieve anything good: ‘For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not’ (Romans 7:18). As I dug deeper, I saw this wasn’t just my story but a truth woven throughout the Word. ‘The heart is deceitful above all things, and desperately wicked: who can know it?’ (Jeremiah 17:9). Even our best intentions falter, for ‘there is none righteous, no, not one… there is none that seeketh after God’ (Romans 3:10-11). I once thought I could reach for God on my own, but every other notion dissipated when I read, ‘Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil’ (Jeremiah 13:23). It hit me: my will, though real, was bound—enslaved to sin—until God’s voice broke through. ‘The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy’ (Psalm 14:2-3). What I gleaned wasn’t a label like ‘depravity,’ but a stark reality: apart from God’s intervention, my free will couldn’t climb out of the pit—it needed Him to lift me. What benefit does it then offer? Is it able to save me? If my free will could assist me, I wouldn’t require saving grace…

Are we able then to confirm “irresistible grace”—God’s overwhelming love that draws us to Him without fail? While some believe grace can be resisted, I see in Scripture that God’s call is effectual: “As many as were ORDAINED TO ETERNAL LIFE BELIEVED” (Acts 13:48). Isn’t it true that it’s this irresistible grace that does the heavy lifting for us?

This divine initiative isn’t just a cosmic truth—it’s personal, as I’ve seen in my own life. I still don’t understand how and why the Lord reached out to me and saved me, even though I was the chief of sinners, the weakest, and most broken of them all. Before I would even know Christ Jesus personally or be saved by Him, I saw this mystery play out in others too. Many of my friends tried and longed to come out of their sinful lives of misery. They would say, ‘If I come to Christ, I would go around and save all those around me’—a noble dream—but then, in the same breath, they’d confess, ‘I just can’t submit to Christ.’ What a juxtapose! It struck me: their hearts yearned for freedom, yet something held them back, as if their wills were tethered to the very chains they despised. And there I was, in my own pit, crying for redemption while they longed to do things for Christ. Deep pangs overwhelmed me to the point that I felt I would die—I longed for death rather than living like that. If Jesus had not saved me at that point, I wouldn’t be alive today, learning of His goodness and sharing this life with you. It baffled me then, and it echoes now: how could I, or they, bridge that gap when our strength faltered? It still baffles me how the Lord saved me. I could trace His protection and care back to when I was dead in sin, and He wooed me with His eternal Spirit. How could I be saved if it weren’t for God’s grace? Can I proudly claim my first step of having faith and trust in Christ?…

Wouldn’t that imply that I chose Christ? Jesus Christ is the author of our faith, isn’t He? Hebrews 12:2; Ephesians 2:8. Where would I find such characteristics within myself when everything in my life was rot and death? The only explanation I can conceive of is that God foreknew and predestined us (Romans 8:29-30), chose us in Christ (Ephesians 1:5, 11), and elected us according to His foreknowledge (1 Peter 1:2). I obtained the precious faith to respond; IT CAME TO ME, not the other way around—“The faith… which is by him hath given” (Galatians 3:23; 2 Peter 1:1)—“whose heart THE LORD OPENED” (Acts 16:14).

What began in my heart reflects a plan that stretches back to eternity. God’s grace did not arrive on the day you believed—it was set in motion when “the Lamb slain from the foundation of the world” (Revelation 13:8) poured out His love. “God commends his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). That’s when God lavished His grace on humanity, which is why Abraham and his descendants were spared and justified by faith. Didn’t they all “eat the same spiritual meat” and drink from “that spiritual Rock that followed them: and that Rock was Christ” (1 Corinthians 10:3-4)? It was Christ in the wilderness congregation whom their fathers revolted against and refused to obey, casting Him out (Acts 7:37-39)—the prophet Moses predicted, saying, “A prophet shall the Lord your God raise up… him shall ye hear” (Deuteronomy 18:15; Acts 3:22, 37). “When the fulness of the time was come, God sent forth his Son” (Galatians 4:4), “who verily was foreordained before the foundation of the world, but was manifest in these last times for you” (1 Peter 1:20). Every time the Israelites offered a sacrifice on the altar to atone for their transgressions, God accepted it as an offering anticipating the cross of Calvary, on which the blood of His own Son would be spilled. This is because God saw this Lamb slain from the beginning of time, sacrificed in His heart. Witnesses of it were the apostles of the Lamb, who declare, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us” (1 John 1:1-2).

God’s love for us was made evident in this: “He sent his only Son into the world so that we could live through him” (1 John 4:9). Jesus said, “Many prophets and kings have desired to see his day but have not seen them” (Luke 10:24); “Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you” (1 Peter 1:10), “which the angels desire to look into” (1 Peter 1:12) and witnessed (1 Timothy 3:16). “The Son of God was manifest for this purpose, that he might destroy the works of the devil” (1 John 3:8) and deliver “us who through fear of death were all our lifetime subject to bondage” (Hebrews 2:15). The day grace and truth were revealed in Christ was His birth—“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17). Emmanuel, meaning “God with us” (Matthew 1:23), “God was manifest in the flesh” (1 Timothy 3:16), “the Lord from heaven” (1 Corinthians 15:47). “The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee” (Jeremiah 31:3). “For the grace of God that bringeth salvation hath appeared to ALL MEN” (Titus 2:11); “now once in the end of the world hath he appeared to put away sin by the sacrifice of himself” (Hebrews 9:26). “We who, because of him, believe in God” (1 Peter 1:21). “For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous” (Romans 5:19).

In addition to dethroning sin and its power, His sacrifice fulfilled the Father’s promise to pour the Spirit of God upon all flesh. A period of grace was ushered in for the entirety of creation with the arrival of the Spirit.

In this contemplative journey exploring the interplay of faith, grace, and divine intervention, it becomes evident that the transformative power of these elements—rooted in God’s sovereign love—is profound and life-altering. The narrative underscores the pivotal role of faith as a seed sown in fertile soil, germinating under the influence of the Holy Spirit. This transformative process symbolizes a rebirth and renewal, where the union of heaven and earth brings about a spiritual awakening. Moreover, the discussion on grace emphasizes that salvation is a gift from God, underscoring the divine initiative in the process of redemption. The concept of election and God’s sovereign choice in salvation is highlighted, challenging the notion of human free will as the sole determinant in accepting or rejecting God’s invitation. Ultimately, the text invites reflection on the profound mysteries of faith, grace, and divine intervention, illustrating a journey of spiritual growth and enlightenment guided by the hand of God.

Yet, the New Testament reveals a stark truth: not everyone senses their need for a Savior. Some souls stand content, convinced of their own wholeness. They are the “righteous” Jesus spoke of—not righteous in God’s eyes, but in their own. To them, their virtues gleam like polished armor, hiding the decrepitude beneath. Scripture calls all humanity depraved—“There is no one righteous, not even one” (Romans 3:10)—yet these refuse to see it. Their sanctimony is their doom, a self-made prison barring them from the light. Picture a man standing tall, chest puffed with pride, declaring his soul whole—while the Savior he claims to follow passes him by, seeking the broken instead. Jesus said it plainly: “I have not come to call the righteous, but sinners” (Matthew 9:13). Again, “It is not the healthy who need a physician, but the sick” (Matthew 9:12). His mission was clear—yet so many miss it, blinded by a righteousness of their own making. This is the paradox of pride: those who need Him most often see Him least, while the wretched and weary find their way to His feet. And worse, even those who’ve tasted His grace can forget its source, trading humility for a gavel. So, as we marvel at the grace that saves, let us never lose sight of our own poverty apart from Him—for it is in that brokenness that His light shines brightest.

GOD – Exploring the Divine: The Essence of God

GOD

“Exploring the Divine: The Essence of God”

Introduction:

In the vast expanse of human history and thought, few questions have stirred as much contemplation, debate, and yearning as those concerning the Divine. What is God? Does God exist? And if so, what is the nature of this supreme being who eludes easy definition and comprehension? These questions, rooted in the very essence of human curiosity, transcend cultural, geographical, and temporal boundaries, pointing to a universal quest for understanding something greater than ourselves.

“Exploring the Divine: The Essence of God” seeks to navigate these profound inquiries, not through the rigid structure of dogmatic assertions, but with an open heart and a spirit of genuine seeking. This exploration is for the discerning, for those who dare to look beyond preconceived notions and mythologies to touch the reality of a God who is not just a concept, but a presence that can be felt and experienced.

Through scriptural insights, theological reflections, and personal musings, we embark on a journey to understand the Almighty’s traits, presence, and essence. We delve into the paradoxes of God’s nature—is God tangible or beyond physical form? Is God’s presence confined to sacred spaces or woven into the very fabric of existence? And crucially, how do these understandings affect our relationship with the Divine and with the world around us?

As we ponder these questions, we invite readers to join us in this journey of discovery. It is a path that promises no easy answers but offers the richness of contemplation and the possibility of encountering the Divine in ways both profound and deeply personal.

The usual questions are:

What is God?
Is there a God?
Who is the true God?
Does He possess a shape or form?
Where is He?
Whose witness or testimony about God can be considered valid?
Can we feel, and experience God?
What are His traits?
What makes God, God? Or what ought to be His traits?

I hope to address all questions about God, albeit not in a structured or sequential manner.

To the discerning and those who refuse to cling to preconceived ideas or mythologies, God is not just a concept but a reality that can be felt and experienced. He graciously reveals Himself to genuine seekers and does not hide from those who long for life.

As God must be the source of all life; life can only be found in His presence. The earthly sphere is devoid of true life. The world in which we live lacks life; it is a mere shadow and is not permeated with the presence of God. If this is life as you know it, then life is made up of both good and evil, idols, and sacrilegious temples. This cannot be accurate. Life should signify completeness; life should signify pure joy and delight. Since that does not exist in our world, we cannot consider it as life but rather as a shadow that contains some elements of life.

True pleasure is not the same as the pleasure we define as coming from the sensual realm. That’s delusional thinking. Pleasure is the pure, unadulterated delight that is devoid of suffering or tears; it is not carnal. The definition of pleasure is the absence of all evil. However, the life that we call on earth does not possess such merits. It is rife with suffering, anguish, and devastation, yet we dare to call that life. To believe that we have entered life is a fallacy.

Only in the person of God can life be discovered or reasoned; life is not something we create, but rather God Himself. Life can only come from the Almighty’s presence. The life must be God.

I remember someone declaring themselves as life – John 14:6. His name is Jesus of Nazareth. If He is life, then He must be the God who created everything else. But would our sinful selves agree with his statement? The word of God says: This is the true God, and eternal life – 1 John 5:20; the great God and our Saviour Jesus Christ – Titus 2:13.

As I mentioned earlier, to address the dilemma of mankind, God, who is loving and compassionate, chose to descend from His position of power and come down to earth in human form – Philippians 2:6,7. What He encountered was anything but a comfortable place; rather, it was a hostile and severely damaged planet. His own creatures did not welcome Him – John 1:11. Their actions showed utter enmity towards God, and they were filled with rage, a clear indication of lifelessness and depravity. They denied the Holy One and the Just – Acts 3:14; and crucified the Lord of glory – 1 Corinthians 2:8.

When they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. They changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, four-footed beasts, and creeping things. They changed the truth of God into a lie and worshipped and served the creature more than the Creator, who is blessed forever – Romans 1:21-25.

God’s sympathy towards His creations remained, even in the face of rejection. His great kindness for humanity spilled on the cross of Calvary, where He paid the ransom for freeing man from his fallen world and the power of evil. Man must be bought with a price in order to be saved, as he is incapable of saving himself. And God accomplished that by giving His one and only Son up on the cross. The path to the holiest of all has now been made clear, allowing anybody to enter and possess life. However, there is one prerequisite: For whosoever shall call upon the name of the Lord shall be saved – Romans 10:13.

Common grace allows people to seek God, which was not possible in previous dispensations. Jesus Christ made it possible for people to call on God for salvation by sacrificing himself as God’s lamb, pouring out grace and truth on humanity through his cross. However, many people still fall short in this regard. But as for me, I will call upon God; and the Lord shall save me – Psalm 55:16; I will take the cup of salvation and call upon the name of the Lord – Psalm 116:13.

Then he is gracious unto him, and saith, deliver him from going down to the pit: I have found a ransom – Job 33:24. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life – John 3:16.

Until then the deep longing for redemption was something that humans craved. “It is an undeniable fact that humans have an innate and compelling drive for seeking redemption and making reparations for their misdeeds.” In ancient times, it was common for tribal communities to offer human sacrifices to appease their deities. What was the reason behind the need for these types of immolations? Why did these individuals feel the need to perform such extreme acts of ritual slaughter? They inherently believed that by doing so, they could atone for their sins and their inherently flawed nature. There is a connection between this and the brutal treatment of others.

What causes cruelty to self and cruelty to others? At the heart of much cruelty lies a deep sense of unworthiness. This unworthiness, this guilt, might not be consciously recognized or put into words by those affected, but it controls them anyway. When someone sins, someone must pay. Someone must atone by suffering. Either I must suffer or someone else must suffer, but somehow there must be suffering. There must be payment through pain. There must be atonement. This craving for atonement drives sadism (savoring the pain of others) and masochism (seeking pain for oneself). This affects not just ancient civilizations or confused kids but grownups as well – Dr. David Feddes

God demands only one thing from us, and that is to believe in His testimony about His one and only Son. His Son is the sole source of the life that we all desperately need. There is no room for ignoring God’s witness, as it will lead to severe consequences. Whether we agree with it or not, this is God’s report: those who have the Son have life, and those who do not have the Son do not have life. It is a firm and non-negotiable truth that we must accept. This is the gospel of Jesus Christ, and rejecting it incurs not only Divine anger but also eternal damnation for the rejecter’s soul.

When the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day – 2 Thessalonians 1:7-10; unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath; Tribulation and anguish, upon every soul of man – Romans 2:8,9.

Only a deity who demonstrates grace and tenderness toward His creations can really be addressed or revered as God. You cannot worship a deity who lacks basic characteristics and imposes its ideology on you, as many faiths and powers do. The true God empowers you or gives you the ability to carry out His will without overwhelming you with His demands; His will does not allow you to drown under the weight of His demands. He must help, empower, or equip you to fulfill His needs. Otherwise, He cannot be taken to be true. Both Jesus and the Holy Ghost are spoken as helpers and comforters. Both act on the will of the Father

As rational beings, humans are inherently equipped to distinguish the true concept of God, and they must firmly reject any entity that falsely claims to be God, demands submission, and lacks the essential attributes that define the divine nature of God.

The only one who has descended from heaven to free humanity from its helpless, fallen state is Jesus Christ. This is exclusive to this man Jesus, an irrefutable fact, and no other entity can make such a claim or provide any evidence to support their demands. He was the first man ever raised from the dead. Through his resurrection, he gave us hope that we too can experience the power of resurrection and have life through believing in his name.

A thorough examination of numerous ancient religious texts reveals the longing for life and light, which is indicative of people’s realization of the corruption that plagued them. And that the real God, in the person of Christ (incarnate), has answered centuries’ worth of petitions. The solution God has sent to all human suffering is Jesus Christ. It is Christ Jesus who provides the ultimate solution to all human suffering that God has sent. The holy Apostle have seen and do testify that the Father sent the Son to be the Saviour of the world – 1 John 4:14. He is the Christ, the Saviour of the world – John 4:42.

I want to draw attention to one old text that I am familiar with—ancient religions’ supplications to an unidentified god.

In the Hindu Vedas, prayers are often found in the “Asatoma Sadgamaya” mantra, which is a prayer for guidance towards truth and light. It can be translated as:

“Tamaso Ma Jyotirgamaya” (तमसो मा ज्योतिर्गमय) meaning “Lead me from darkness to light.”

“Mrityorma Amritam Gamaya” (मृत्योर्मा अमृतं गमय) meaning “Lead me from death to immortality.”

These prayers express the spiritual aspiration to move from ignorance and mortality towards enlightenment and eternal life.

And this was fulfilled or the prayers were answered in the person of Jesus Christ, the Lord of heaven.

This is how you distinguish between the true God and the false. Counterfeit deities will deceive you by promising fleeting gratification and leading you down a path of eternal torment. On the other hand, the true God genuinely cares about you and offers practical solutions to your challenges. The real God is invested in your entire existence, including your eternal destiny.

In Acts 17:26-29, Paul tells us that since we are the offspring of God (originates from God), we must not think that the Godhead is like unto man’s device but is a Supreme intelligent being who cares.

“God made Jesus of Nazareth both Lord and Christ”. If we receive the witness of men, the witness (marturia) of God is greater. It indicates that human testimony is important, but God’s testimony carries even greater weight and significance, emphasizing the superiority and trustworthiness of God’s witness over human testimony.

We have so great a cloud of witnesses (martus – Martyrs/ literally-judicially); and, eyewitnesses of His Majesty – Hebrews 12:1; 2 Peter 1:16-21; Luke 1:2; 1 John 1:1-3. And if under the judicial system of human government, a witness’s testimony is crucial and holds merit, much more is the testimony of God the Potentate, witnessed and received by multitudes since the beginning of time.

For this is the witness of God which he hath testified of his Son. He that believeth on the Son of God hath the witness in himself (For the Spirit itself bears witness with our spirit – Romans 8:16): he that believeth not God hath made him a liar because he believeth not the record that God gave of his Son. And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life, and he that hath not the Son of God hath not life – 1 John 5:9-12.

These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life and that ye may believe on (eis) the name of the Son of God – 1 John 5:13.

Let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ – Acts 2:36. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living – Romans 14:9; Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours – 1 Corinthians 1:2; grow in grace and in the knowledge of our Lord and Saviour Jesus Christ – 2 Peter 3:18. The holy apostles said, if so be that the dead rise not, we are found false witnesses of God; because we have testified of God that he raised up Christ – 1 Corinthians 15:15-20. Now the righteousness of God (which is by faith of Jesus Christ) without the law is manifested, being witnessed by the law and the prophets – Romans 3:21,22.

The gospels and the epistles testify Jesus Christ as the Lord and
Apostle Peter said, Let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ – Acts 2:36.
Titus, a non-Jewish individual who converted to Christianity and was given significant responsibilities by Paul, like supervising the church in Crete, and was recognized for his close relationship with Paul and his efforts in advancing the Christian faith, as documented in one of the pastoral letters in the New Testament. In these letters, Titus emphasizes the sanctity of Jesus Christ by referring to Him as “the great God and our Saviour Jesus Christ” “The doctrine of God our Saviour” – Titus 2:10,13
Jesus testified of Himself and said unto them, Verily, verily, I say unto you, Before Abraham was, I am – John 8:58.
John the Baptist bore witness of him, and cried, saying, this was he of whom I spoke, He that cometh after me is preferred before me: for he was before me – John 1:15.
Apostle John testifies, In the beginning, was the Word, and the Word was with God, and the Word was God – John 1:1; And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth – John 1:14); “This is the true God and eternal life” – 1 John 5:20.
Timothy was a companion of the Apostle Paul and the recipient of two of Paul’s letters that are included in the New Testament of the Bible: 1 Timothy and 2 Timothy; a young Christian leader and a close associate of Paul, who referred to him as his “true son in the faith” -1 Timothy 1:2. Though his encounters with Jesus would have been through the teachings of the apostles testifies thus: “without controversy great is the mystery of godliness: God was manifest in the flesh” – 1 Timothy 3:16.

These were not mere testators but the eyewitnesses of His Majesty. That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ – 1 John 1:1-3.

And when Jesus was on earth, he made a stunning remark to demonstrate his pre-existence: “Before Abraham was, I am” (eimi – I exist, was, and have been). Let us investigate the Torah (Pentateuch; the Books of Moses) and the Tanakh (Old Testament) to see if we can trace Jesus back to that time. Keep in mind that, according to the writing to the Corinthians, the second man who has come down is “the Lord from heaven” – 1 Corinthians 15:47. The same term “Lord” was used in Genesis 17 and 18 to refer to the one who visited Abraham with his two angels. The book of Acts confirms that “this is he” was in the church in the desert with the angel who spoke to Moses on Mount Sinai – Acts 7:38.

We understand the relationship between Jesus Christ and God as they share the same essence and are inseparable. God and Jesus Christ share a common essence and cannot be separated and called three distinct Gods, although the Godhead is made up of their respective personalities. The Father, the Word, and the Holy Ghost are One because God is a Spirit, according to 1 John 5:7; the Word of God or the Lord from heaven is that Spirit – 2 Corinthians 3:17.

The term “express image” generally refers to an accurate or exact portrayal of something. The term “express image” of God refers to Jesus as the ideal expression or manifestation of God’s nature and character. This concept appears in the New Testament, particularly in the book of Hebrews, where Jesus is portrayed as the “exact representation” of God’s nature (Hebrews 1:3, NIV). This means that Jesus, as God’s Son, properly embodies the nature, character, and essence of God the Father. God cannot communicate Himself more clearly than He did in and through Christ Jesus. This is the most complete expression of Himself; the fullest manifestation of Who God is to His creation.

I’d want to add two terms to the definition: “Perichoresis” and “Hypostatic“. Perichoresis and hypostatic union are related but not the same. Perichoresis refers to the mutual interpenetration or indwelling of the three persons of the Triune Godhead (The Father, the Son, and The Holy Ghost) within one another, emphasizing their unity and equality.

Hypostatic union, on the other hand, specifically refers to the union of the two natures (divine and human) in the person of Jesus Christ, emphasizing his dual nature as fully God and fully man. Both concepts are central to Christian theology but focus on different aspects of the nature of God and Christ.

Now that you know this, can you comprehend what Jesus said about Himself and His Father?

He said, I and my Father are one – John 10:30; I am come in my Father’s name – John 5:43; I do the works of my Father that ye may know, and believe, that the Father is in me, and I in him – John 10:38.

Then said they unto him, Where is thy Father? Jesus answered Ye neither know me nor my Father: if ye had known me, ye should have known my Father also – John 8:19. Jesus said unto him, I am the way, the truth, and the life: no man cometh unto the Father (erchomai – indicating movement or arrival), but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him – John 14:6,7.

No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him – John 1:18; Jesus said, “he that hath seen me hath seen the Father”; and how sayest thou then, Shew us the Father? John 14:9. His name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace – Isaiah 9:6. This is the true God, and eternal life – 1 John 5:20; The great God and our Saviour Jesus Christ – Titus 2:13. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent – John 17:3. For the grace of God that bringeth salvation hath appeared to all men – Titus 2:11.

Christ must reign till he hath put all enemies under his feet; then (tote – at that time) shall the Son also himself be subject unto him that put all things under him, that God may be all in all – 1 Corinthians 15:24-28. The embodiment of the second person of the Godhead, the Word of God, was crucial for humanity’s redemption and the restoration of all things – Acts 3:21; Romans 8:19-21; and for reconciling all things to himself – Colossians 1:20.

For though there be that are called gods, whether in heaven or earth, (as there be gods many, and lords many,) (1 Corinthians 8:5) But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him – 1 Corinthians 8:6.

Do not assume that God is someone we cannot relate to or understand. If we view God as distant and unwilling to engage with His creations, we are diminishing His divine nature. Understand why He created us in the first place. His creation reflects His profound longing for companionship and adoration. The longing placed within us by Him is not just evidence of His desire, but also an urge for us to seek and pursue Him – Acts 17:26,27. This longing and yearning for something greater, for something beyond ourselves, is a reflection of our innate connection to the divine. The Psalmist said, As the hart pants after the water brooks, so pants my soul after thee, O God. My soul thirsts for God, for the living God: when shall I come and appear before God? Psalm 42:1,2 It is a reminder that we are not meant to live in isolation, but rather in communion with the source of all life.

Our longing for meaning, purpose, and fulfillment is a testament to the fact that we are created beings, designed to seek out and connect with our Creator. It is in this connection that we find true satisfaction and fulfillment, as we are united with the One who knows us intimately and loves us unconditionally.

So let us embrace this longing within us, this ache for something more, and allow it to lead us back to the arms of our loving Creator. For it is in Him that we find our true home, our true identity, and our true purpose. Let us not resist this longing, but rather surrender to it, knowing that it is leading us closer to the heart of God.

The inner yearning that God has instilled in us, the deep longing for vitality and illumination, serves as proof of His longing and enduring existence within us. This longing could not exist within us if it were not for God’s creation of us. Our yearnings, shortcomings, and all that we lack direct us to the origin of life, which is God. God cannot be separated from any being, as He is an integral part of every living creature.

Why would He create living beings if not for them to behold His glory and be in awe? Through Christ, He created sons and daughters whom He desired to share all He possesses; “the household of God” – Ephesians 2:19 – the term used is oikeios, meaning relatives or those belonging to or related to the family. Not just relatives, but heirs; heirs of God, and joint-heirs with Christ – Romans 8:17.

The terms “relatives” and “heirs” have some overlap but also distinct meanings in this context. While “relatives” typically denotes family members or those related by blood or marriage, “heirs” or “joint-heirs” refer to individuals who are designated to inherit or receive something of value, such as possessions or rights, often within a legal or familial context. The passage, emphasizes that believers are not just related to God through Christ but also designated as heirs who will inherit the blessings and promises of God.

God, therefore, exists within our finite understanding but is veiled. He is not incomprehensible to our limited minds, but only the veil or hindrance needs to be removed. For this purpose, God sent His Son to redeem us. If God is incomprehensible, incohesive, and incoherent, then His creations would have no means to communicate with Him; He would not be able to elicit a reaction from His creatures. If we cannot perceive the Almighty, why would He anticipate any response from us? However, the reality is that He has revealed Himself to His creatures so that we can discover Him by reason and feel after Him. But, if we are stubborn and won’t let go of any misconceptions or preconceptions, it will obstruct our ability to reason and understand Him for who He truly is.

God is the ultimate embodiment of purity, and authenticity, as well as everything of the highest moral quality in the created world, the visible universe. The apparent world is inseparable from the presence of God within it (the presence of God is undeniable throughout the created universe), as the Designer has left an everlasting impression of Himself throughout the created universe. The visible world is intricately linked to the inherent presence of God, with His imprint woven seamlessly throughout creation by the Designer. It is impossible to disentangle the embedded—or ingrained—impression of God from the apparent environment.

If that is true, then the creatures that are deficient of His presence can be filled with His self. Only one must know how to access Him. Need not worry; for if He so does expect us to possess Him, He must have provided a way to come to Him. Only such an entity can be revered as God.

The human body is one fine example, which is incredibly complex and intricate, displaying clear evidence of being created with utmost precision. Its origin strictly points to God, and it cannot exist unless fashioned by Him. In other words, its source is indisputably divine, and it can’t exist apart from divine creation.

At birth, a person enters the world through their body; they materialize in the terrestrial realm by occupying or assuming a human body that is unique to them. The action of God’s Spirit causes the earthly and the divine to merge. This instance of the supernatural occurring in the natural world demonstrates the invisible hand of God at work in the universe. The soul is formed within the womb of a woman at conception. If the complexity of human beings is beyond human understanding, can we not conclude that the creator is unlike any man and must be God? When they pass away, shedding their physical form, it becomes clear that they came from a divine realm, going back to God’s domain. This cycle of life is the unmistakable creation of God, the maker of everything and the power behind the manifestation of the universe.

What defines a human being? It is the essence that brings the body to life, turning a mere mixture of flesh and bones into a living being. The spirit that gives life to the body is what transforms the mortal mixture into a living soul. Where does this essence/spirit originate? It can’t stem from anything on earth. If one were to suggest that humans hold the power to create life within themselves, Should one dare assert that humans are endowed with the creative life necessary to birth another human, wouldn’t it render humans divine, wouldn’t that imply humans are akin to God and are worthy of worship? But as a man cannot control his own life and in death he has to give up everything to his fate, it shows that man cannot be the giver of life, but rather there is someone outside of man’s realm who is in charge, and that must be God. If man could halt death in its path, then we could credit man with creating a soul. However, that is not the situation for us humans, is it?

Man not only lacks understanding of his origins and destination but also demonstrates a reliance on and desire for assistance from the spiritual realm. Through religious rituals and offerings, he seeks to satisfy a higher power and seek redemption. Man needs to rely on this entity known as God for the advancement of well-being, health, and harmony. God is the first thought that arises in a rational person when things take a turn for the worse. This recognition is the inherent mark of God within every individual, demonstrating the presence of God and our origin and destination in God. This statement reflects a belief in the divine origin of life and the idea that death is a return to a higher realm orchestrated by a higher power, God. It suggests a sense of faith and reverence for the role of God in the cycle of life and death.

When a person passes away, their body turns to dust, and the life of the body or the spirit that gave it life returns to its origin. The Bible explains this process, stating, “Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it” – Ecclesiastes 12:7; Genesis 3:19. Who can refute this?

“If humans need to adapt, recycle, reshape, or extract the resources from the world to meet their requirements and surroundings, they should understand that God has created the world in a way that accommodates human needs. God has instilled wisdom and creativity in humans to utilize the provided materials to shape the world according to their preferences.”

Can we erase the idea of God from ourselves if we choose to? Whether you are an atheist, agnostic, wicked, or a believer; the profound awareness of God is deeply rooted in every human. Denying it won’t alter our innate nature.

Someone who denies the existence of God is in denial of their true self. This denial is delusional because they cannot remove that consciousness from deep within. He is at odds with himself, let alone the idea of God. They are antagonistic to everything good and divine, as their soul is held in captivity. As a result, there is a deep-seated dissatisfaction within each of us, regardless of our circumstances, because we are aware of our inherent depravity and the need for redemption. Now this man walks, in the vanity of their mind, having the understanding darkened, being alienated (to estrange away/ to be cut off) from the life of God through the ignorance that is in them, because of the blindness of their heart – Ephesians 4:17,18.

Only a shift in authority over the soul can bring about a lasting transformation and true contentment in an individual. The soul needs to be freed from the grip of sin and the malevolent force that confines it from experiencing true life. One reason he argues against God’s existence is the strong sense of God within him that bothers him, which is what piques him – Colossians 1:21. His fallen ego is so opposed to God that it desires to separate itself from its Creator through death. Death is the inevitable fate that all living beings, including humans, are inevitably drawn towards due to the inherent depravity that has befallen this supreme creation of God. The shadow of death looms over all of God’s creatures, only the light of God can free a soul from it – 2 Corinthians 4:6; Isaiah 9:2; Luke 1:79; Matthew 4:16.

God must intervene, and only He can do the necessary work to restore us to where we belong and to our original state of being aligned with and at peace with Him. This is what He did by sending His only begotten Son to the point of death so that we might be saved through Him. God’s love for His creation is immense, and unlike many claims, God takes no pleasure in the death of the wicked. Instead, He desires for the wicked to turn to Him and be saved from their despair. God was in Christ, reconciling (restoring, reuniting, bringing together again) the world unto himself, not imputing their trespasses unto them – 2 Corinthians 5:19.

So, this deep awareness of God and the struggle with it are simply the manifestation of the Divine’s call within everyone. In other words, the argument against God’s existence stems from a profound imprint in his mind, which is opposed by the corrupt rationale.

One reason why the soul must be limited in seeing things outside of this sphere is to exercise faith. Faith is the fuel by which you can navigate a soul into eternity. And since faith is a spiritual virtue and comes from God and cannot be concocted by humans, only the true and living God can impart such faith. This precious faith comes from believing on His Son Jesus. You would need the right person to steer your soul to eternity. And when knowing God and His Christ is eternal life, only He can guide and lead a soul on the right track, to keep them on an even keel. All other reliance can be fatal and can only mislead you to damnation. For they are blind guides and false hopes who if not sustained by the true God will perish. By nature, they are not gods but myths and folklore behind which the devils work to deceive.

Spiritual wellness relies on faith in God and that faith must come from God and it comes through believing in His Son Jesus Christ. He is the author of our faith. Nothing of God and eternity are made visible to the naked eye but it is this imputed faith that empowers us to see and know God and to experience Him. Everything that God has to offer can only be accessed through faith and since God alone can equip us with such virtue, He who provides like precious faith must be the true God and the rest are falsehood. It’s this faith by which a regenerated soul lives by without which a spiritual life is not possible or without which the spirit, which is created in the image of God cannot be sustained. For faith is its link that plugs him to God. The soul of man cannot sustain itself without God and it is the faith that we obtain from God that connects us to Him. If so, He who imparts faith and grace must be God. You cannot object or disbelieve the faith of millions of souls who were raised to life to live unto God. They were not perfect beings but were on the verge of being annihilated by death and the evil one. They were hopeless and destitute of any life that received life or had experienced the abundant life that Christ had promised and thus entered into life. You cannot convince them into believing the crap as they have received faith from God.

The physical and spiritual aspects of man are at odds. Due to the corrupt nature of the flesh and the vague and void spiritual realm, the flesh would ultimately triumph, squelching all glimmer of hope. This internal enmity is further fuelled by the demonic spirit within – Ephesians 2:2, referred to as the “strong man” by Christ, who is defeated on the cross of Calvary.

Therefore, despite one’s spiritual beliefs, the concept of God remains ingrained in human consciousness. Death cannot erase this idea, as God’s presence transcends even the deepest depths or the highest throne. In every corner, God’s existence persists, encompassing all and simultaneously existing beyond and within creation to uphold it.

The Psalmist says, whither shall I go from thy Spirit? or whither shall I flee from thy presence? If I make my bed in hell, behold, thou art there; the darkness and the light are both alike to thee – Psalm 139:7,8,12.

The awareness of God is what will afflict a soul the most in hell. You may believe that this consciousness of God regurgitates within merely in this life, but as you have read, you cannot hide from Him who sits on the throne; the thought of God will continue to haunt you as an eternal being, whether in life or death. Yes, death is a severance from God, yet man’s consciousness persists even in hell, which is anathema or damnation. Torment is a facet of the mind or consciousness; It cannot be referred to as “torment” unless it is a mental or conscious experience – Luke 16:24; Revelation 20:10. You would only understand the horror if the dead could talk now.

What causes us humans to suffer from despair, hopelessness, and mental and physical illness? Can you identify its underlying cause? Humanity is suffering as a result of our separation from our creator God. Depravity is consuming him from the inside out. The entire individual is sick. The man is exhibiting withdrawal symptoms here. He is ill because of his disengagement from God, and he cannot be healed unless he encounters God’s redemptive act, which God has already made possible through His Son Jesus, the Christ.

From the sole even unto the head there is no soundness in it – Isaiah 1:6. There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin. For mine iniquities are gone over my head: as a heavy burden they are too heavy for me – Psalm 38:3,4. O wretched man that I am! Turn thou us unto thee, O Lord, and we shall be turned; renew our days as of old – Lamentations 5:21.

God is ready to hear your cries of suffering and anguish over sin. All He asks of you is an inward yearning for life. Why should he save you if you don’t feel the need of Him? Would man, however, call upon Him?

Come, behold the works of the Lord, what desolations he hath made in the earth – Psalm 46:8.
I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things – Isaiah 45:7.
Shall there be evil in a city, and the Lord hath not done it? Amos 3:6
Deuteronomy 32:39 says, “See now that I, even I am he, and there is no god beside me; I kill, and I make alive; I wound, and I heal; and there is none that can deliver out of my hand.” God holds final sway in every death and every life.

This demonstrates God’s sovereignty over His creations rather than being evil. This does not suggest that God is malevolent. He must be the ultimate good. Can you not sense the impact when good is lacking within you and around you? Can you not observe how volatile and obnoxious the atmosphere becomes when good is being substituted by evil? For where envying and strife is, there is confusion and every evil work – James 3:16.

In the absence of God or where the Lord God is not revered, there is chaos and all forms of evil. When evil or anything other than the true God is worshipped and adored, that is where the wisdom of the wicked one prevails – James 3:8-18; Ephesians 2:2. The preceding lines demonstrate that God allows evil to exist where He is not revered and feared.

All things were created by him, and for him; whether they be thrones, or dominions, or principalities, or powers; the things that are in heaven, and that are in earth, visible and invisible Colossians 1:16. They fulfill God’s purpose; even Pharaoh, who is a symbol of the devil. For the scripture saith unto Pharaoh, even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth – Romans 9:17. Even creation groans and is subject to futility, experiencing decay and suffering until the one it was made for is saved. It eagerly anticipates the revealing of God’s children.

Fear and gloom overshadow all creatures of God. However, those who walked in darkness have seen a great light: those who live in the land of the shadow of death, light has shined upon them – Isaiah 9:2; the people who sat in darkness saw a great light, and to those who sat in the region and shadow of death, light has sprung up – Matthew 4:16.

What is that light you might ask? For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ – 2 Corinthians 4:6.

When did God command the light to shine out of darkness? On the first day of His creation of the present world, God said, “Let there be light,” and there was light – Genesis 1:3,4. And this is the true Light, which lights every man that comes into the world – John 1:9. In him was life; and the life was the light of men – John 1:4. And this is the record, that God has given to us eternal life, and this life is in his Son – 1 John 5:11. He who has the Son has life, and he who does not have the Son of God does not have life – 1 John 5:12.

How could you be so naive as to think that evil doesn’t exist? It’s deeply embedded in your being. Apostle Paul states, “Evil is present with me” – Romans 7:21. Your flesh is regurgitating or detecting wickedness; for it is subject to sin – Romans 7:17-20. You are quite aware of it. That is why we all feel terror. That is why we enclose ourselves with walls. We would rather remain inside the boundaries of concrete walls for this reason. You run away from problems. For what reason do birds hide? For what reason do the animals hide? They must conceal themselves from raptors, predators, and other scuttling creatures who would like to eat them.

Wickedness is the polar opposite of goodness. Even a kid can differentiate between the two. So, wherever there is wickedness, there is God. Where sin abounds, grace does much more abound – Romans 5:20. Not that God causes evil, but that He must be the reason why the wicked world contends. God must be the reason for the evil world’s contention. What was the original sin of Lucifer, the devil? He was contending for God’s throne. He said in his heart that he would ascend into heaven, exalt his throne above the stars of God, and be like the Most High – Isaiah 14:13,14.

The Bible says that God is the one who restrains evil, thus it stands to reason that evil opposes God via His creations. According to Galatians 5:17, “The flesh in which wickedness dwells lusts against the Spirit, and the Spirit against the flesh.” These oppose one another.”

In this earthly realm, there are millions of self-proclaimed gods who by nature are no gods. They exist all over the world. The temples, numerous religious contexts, and even political domains demonstrate their undeniable existence. Millions of claiming gods are a sure-fire indication that they are vying for the title of the only real God.

Man’s need to build temples and shrines to satisfy deities demonstrates their influence over humanity. In contrast to the ancient Pharaoh, who ruled as an absolute dictator and enforced strict regulations on brickmaking, excluding crucial elements like hay that give structure and stability, the modern Pharaoh cannot exert such extreme control. Having been defeated by another powerful kingdom, a new era of compassion and vitality has been ushered in for the suffering humanity. Consequently, the modern Pharaoh is limited to deceiving people through tactics like compromise, collaboration, favors, and reciprocity.

It’s a reciprocal relationship. These beings are believed to cater to all material and worldly desires. Such gods are also made available to quell your rage, hostility, and envy. Eliminating their enemies can also be included in the list. They are also called upon to suppress feelings of hatred, jealousy, and anger. Those under their control understand the consequences of defiance. These wicked beings don’t regard your free will. They don’t do you favors in love, but they act intending to keep you from drifting towards the God-founded kingdom of Christ, which resurrects souls from their depraved state through the power of the Spirit of God. Their favors are not driven by love, but rather by the desire to keep you captive and prevent you from seeking the God-founded kingdom of Christ, where souls are resurrected from their corrupted state by the Holy Spirit’s power.

They entertain you by captivating your mind with the world’s glitz, making worldly careers and the pride of life seem essential to build your earthly life, and providing things to satisfy your worldly and carnal desires. By showcasing the world’s treasures (by stimulating your intellect with worldly luxuries), promoting lucrative professions (by crafting successful careers as the ultimate pursuit), glorifying a lavish lifestyle (by promoting the allure of a glamorous lifestyle – emphasizing the importance of material possessions), and catering to your sexual needs, they ensure your constant entertainment and engagement.

Even though these vices are devoid of life, you still find yourself drawn to them. Addictions, promiscuity, lawlessness, fame, glamour, power, and authority are what you exchange for the life of God and perish like a beggar, spiritually impoverished and separated from the life of God, which is Christ. When your life in this world comes to an end, you are fated to eternal damnation because you never had the opportunity to know God and His Christ, being captivated by the glitz and glamor of this fleeting world.

On the other hand, the real God does not force things upon you that you do not desire. Like a skilled physician, the true God cares and diagnoses to see what is needed to revive and restore you to life and wholeness. He will reawaken your free will through His Spirit and empower you to embrace the truth. He liberates first and then enables you to fulfill His purpose. Love is His foundational trait of the true God. That is the distinction.

I’d like to enlighten you and address your misconception that an entity’s choice to inhabit temples constructed by humans serves as proof/indicative of its identity; an entity’s decision to reside in human-made temples is evidence of its identity. The things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils – 1 Corinthians 10:20.

Their limitations and fallibility are apparent in their eagerness to inhabit temples. Devils favor localized dwelling as they are frequently linked to specific locations or individuals in different belief systems. Therefore pilgrims must navigate challenging terrains, travel great distances, and climb stairs to visit these elusive entities.

The true God, however, is omnipresent and infallible, and cannot be confined within human-made temples. God, the creator of the world and everything in it, as the Lord of heaven and earth, does not dwell in man-made temples; nor is He worshipped with human hands, as if he needed anything, since He gives life, breath, and all things – Acts 17:24,25.

The only one to make such a claim is the Lord God of Israel: Is it possible for someone to hide somewhere secret and remain invisible to me? Do not I fill heaven and earth? saith the Lord; the most High dwelleth not in temples made with hands; Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord – Jeremiah 23:24; Acts 7:46-50.

It was not God’s idea to build a house for Him, but King David and his son Solomon had vainly reasoned that God desired a temple like man and needed things – Acts 7:46; 1 Chronicles 17. The real God is indescribable, immense, and ever-present, encompassing everything, and as the poet suggests, we walk, live, and exist within Him – Acts 17:28.

If God exist, He must have already expressed His ultimate righteousness, and goodness to His creatures at the immediate sequel and before the fall would even transpire as He must know about it. Can you think of one being that claims to be omniscient and the embodiment of goodness? The person who has shown himself to be the ultimate embodiment of life, love, truth, and the path to God represents the highest order. It was Jesus who said, “I am the way, the truth, and the life. No one comes to the Father, except through me” – John 14:6; He is referred to as the Lord from heaven, he is the manifestation of the unseen God who descended to save humanity – 1 Corinthians 15:47; Colossians 1:14,15.

“The Lamb, slain from the foundation of the world” – Revelation 13:8; Who verily was foreordained before the foundation of the world, but was manifest in these last times for you – 1 Peter 1:20. The true God had already devised the redemption plan before the fall occurred. This demonstrates His omniscience, a key characteristic of God. Upon examination, it becomes evident that only the God of Israel exhibits these attributes.

He must be God and no one else can take that place. There is only one entity that has expressed Himself, embodied Himself, and incarnated to show the created world that He is God. He must be God to incarnate; a created being cannot accomplish such a feat. Only a pre-incarnate Christ can become incarnate.

The pre-incarnate Christ is known by the appellation “the Word of God,” and in his incarnate form, he is, Jesus of Nazareth (the embodiment is the Son of God/Son of man). The one who descended is also the one who ascended above all heavens, that he might fill all things. And he is before all things, and by him, all things consist or held together.

He is the one being that, in contrast to other entities, truly showed compassion, desired to unite with His creation and save them from their degradation, and offered himself on the Calvary tree to rescue mankind. Without the incarnation, it would have been impossible for any created being to perceive or know God. One man’s death on behalf of the people was necessary and expedient. For there can be no atonement for sins without bloodshed.

And as everyone has fallen short of God’s glory and there was no one righteous among mankind – Romans 3:10,23; Ezekiel 22:30, the Lord God, the wisdom and power of God (the Prince of life – Acts 3:15 – the Holy One and the Just – Acts 3:14), the exact representation of God’s glory, had to give up everything and humble Himself to become human (He emptied Himself, taking the form of a servant, being made in human likeness – in the likeness of sinful flesh) and obediently accept death – Philippians 2:6-9; Psalm 89:20-45; Romans 8:3.

God, being a Spirit, cannot be seen. Created beings may sense God to a degree but seeing Him as He truly is remains impossible. Psalms 18:7-15 and Revelation 1:13-17 emphasize that He is so terrible and a Mighty God. According to John 1:18, no one has ever seen God; only the Son, who is close to the Father’s heart, has made Him known. In John 5:37, Jesus explains that the Father, who sent Him, has confirmed His identity, though His voice has never been heard nor His form seen. It hints quietly that the Father takes on a form that the Son alone has ever seen.

The term “Terrible” does not necessarily mean something negative, but rather it conveys the awe-inspiring and overwhelming power, majesty, and authority of God. It highlights the divine attributes of God that inspire reverence, fear, and respect due to His infinite nature and supremacy over all creation. Similarly, describing God as “Mighty” emphasizes His strength, sovereignty, and ability to accomplish all things. It signifies God’s omnipotence and omnipresence, underscoring His capability to bring about His will and fulfill His promises. These attributes are ascribed to God in religious teachings to help believers understand and appreciate the magnitude of His power, holiness, and transcendence beyond human comprehension. The language used to describe God reflects the profound reverence and awe that believers have toward the divine being they worship.

The true God is accountable. He is a conscientious Father of lights. We cannot claim He is unmindful of us. He truly looks after His creation, particularly humans. Even the hairs on our heads are numbered – Matthew 10:30. That illustrates His level of accountability towards mankind.

We must understand why He cares for us and why humans were created in His likeness and image. One reason is to communicate and express Himself through mankind. Creating His family is another motive – Ephesians 2:19/3:15; Romans 8:17. The innate desire in humans to procreate and build a family is inherited from God.

It is the attributes of the Father God that we all pine for to coalesce with. That inner longing to have life is the evidence. It is the expression of God within each one of us. All of the morality we can infer stems from God’s virtue. It is an inherited virtue as the poets have said, “For we are also his offspring” – Acts 17:28. As you cannot deny the traits and disposition that the parental lineage would impart, you cannot deny the spiritual inclination within us to do good, reflecting the nature of our heavenly Father.

The qualities of the Father God are what we all desire to unite with. Our inner desire for life is proof of this. It is the manifestation of God within each of us. Every moral value we possess is a reflection of God’s virtue. Just as we inherit traits and characteristics from our parents, we also inherit spiritual qualities. The longing to do good and avoid evil is a reflection of the nature of our heavenly Father.

He is the blessed and only Potentate, the King of kings, and Lord of lords; Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see to whom be honour and power everlasting. Amen – 1 Timothy 6:15,16.

BUT

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ – 2 Corinthians 4:6.

When Jesus assured his disciples, “I will not leave you comfortless: I will come to you” – John 14:18, the term used, “orphanos,” signifies being bereaved (“orphan”), essentially parentless: — comfortless, fatherless. He was displaying the depth of God’s love for us. He was reassuring them of His plan for the entirety of creation, particularly humanity since He knew the ramifications, the pain, and the terror of being estranged from the Creator God.

He came not only to redeem man, but also to destroy the source of all evil, death, and decay. He accomplished this by His incarnation and death on the cross, which served as a propitiation and ransom for all. For the Word of God, the Lord from heaven who became incarnate as Christ Jesus is the exact representation of His person, undivided and sharing the same glory as God.

The indivisibility of the Godhead implies that God’s divine nature is united and inseparable. It suggests that God’s divine essence is one and the same. The term “unity of the Godhead” refers to the fact that God exists in three separate yet interdependent persons: the Father, the Word, and the Holy Ghost. Despite having distinct characteristics, these three who bear record in heaven are one.

Let me point out some unique characteristics of the Godhead. One distinctive trait I have learned about the Holy Ghost is His self-effacing nature. He does not seek the limelight (He does not speak of Himself or glorify Himself); instead, His joy lies in glorifying the Father and the Son. Consider His words: “And truly our fellowship is with the Father, and with His Son Jesus Christ” – 1 John 1:3.

Why this uniqueness? Jesus is seated on the right hand of the Father and has a heavenly abode. But God hath sent the Holy Ghost to be with His ecclesia. It is the Holy Ghost that seals us and baptizes us into one entity. He is the one that compacts and holds the body together. The relationship of the Spirit and the Church is inseparable. The Church cannot be the church without the Holy Ghost. The church is comprised of saints in heaven and on earth and each person whether they be in heaven or earth is intertwined by the Spirit of God. So, even though the Holy Ghost is a person in the Godhead, He cherishes to be part and parcel of the body of Christ; He abodes within the church as His own Temple to enable the saints to worship, pray, and adore the Father and the Son Jesus Christ. When we pray and sing and do anything within this body—we do it in partnership with the Spirit. He must enable us to pray and sing and to do and to will of His good pleasure – Philippians 2:13. Our hearts are His permanent abode. We are the temple of the Holy Ghost – 1 Corinthians 6:19. He dwells in a believer and makes intercession for us – Romans 8:26,27. He does not take to Himself any worship, but He dwells in a believer and directs the worship toward the Father and the Son. That’s what makes Him unique. It was through the eternal Spirit that Jesus was able to offer himself without spot to God – Hebrews 9:14.

The Bible speaks of: “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost” – 2 Corinthians 13:14. Even here, the distinction in features within the Godhead is clear. It signifies the intimate relationship, partnership, and communion believers have with the Holy Spirit. It emphasizes the idea of sharing in the life and work of the Spirit, as well as experiencing His presence, guidance, and empowerment in our lives. We believed the Holy Spirit was present to assist us in our tasks. His bond with us goes deeper than that. In reality, He allows us to share in His job. We follow His work within us, rather than the opposite – Philippians 1:6.

“It is crucial to understand a fundamental principle: we must be mindful not to cause sorrow to the Holy Spirit, as He is susceptible to being grieved. It is imperative that we avoid grieving Him, as He is the source of our vitality and sustenance.” Ephesians 4:30 During our spiritual infancy, we are all prone to grieve Him, and He understands our frame; and as a parent pities his children, so the Lord pities those who fear him – Psalm 103:13. When an adult son wishes to defy his father’s desire, that’s what deeply saddens the Father’s heart. We have had fathers of our flesh who corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? – Hebrews 12:9.

Another remarkable aspect of the Spirit of God is that, although one could be pardoned for blaspheming the Father and the Son, blaspheming the Spirit is viewed as a transgression leading to eternal condemnation. The profound mysteries of the Godhead remain unrevealed to us, beyond the grasp of our limited understanding. Yet, as we draw insights from the Scriptures, we observe the Spirit’s traits of sensitivity, gentleness, and purity, which highlight His nature – as depicted in Galatians 5:22,23 and Ephesians 4:30, potentially shaping this assertion.

Even though there isn’t a specific verse that explicitly mentions sins or blasphemy against both the Father and the Son in the same context. However, the concept of sinning against both the Father (God) and the Son (Jesus Christ) is often understood in Christian theology as both being part of the triunity, with any offense against one being considered an offense against the other due to their unity in the Godhead.

Holy Ghost is the personification of purity and power (dunamis) – Acts 1:8; He is like a refiner’s fire and fuller’s soap, purifying whatever He touches – Malachi 3:2; Luke 3:16,17. He must remain and purify His temple as He is holy. Though He proceeds from the Father – John 15:26, He possesses His own mind/will – Romans 8:27. This can also be interpreted as the Holy Spirit being associated with conviction, guidance, and the revelation of God’s truth because He alone knows the things of God – 1 Corinthians 2:11.

Therefore, blasphemy against Him might be viewed as a purposeful rejection or denial of the Spirit’s work, constituting an unforgivable sin due to its direct assault on the character and essence of God. Such an act is not pardoned in this life or the next – Matthew 12:31,32; Mark 3:28,29; Luke 12:10.

When many ministers of God teach about fellowship with the Holy Spirit, here He tells us about having fellowship with the Father and with the Son. Those in whom the Holy Spirit resides are motivated by a profound love for the Father and Jesus Christ, and the Holy Spirit will never seek to draw attention to Himself. The immense love that the Holy Ghost has for the Father and Jesus Christ propels those who are filled with Him towards the persons of the Father and the Son.

Jesus too has the trait to some extent that we often see him delighted in glorifying his Father while he was on earth in the body of his flesh. The Holy Ghost is unique, yet He is the Spirit of God/Father; He proceeds from the Father. And when the Father is glorified, the Holy Ghost is glorified. The unity in the Godhead is so profound that one could perceive the Holy Ghost as the Father Himself. Mary was found with the child of the Holy Ghost – Matthew 1:18; Jesus, the Son of the most high God – Mark 5:7; he shall be called the Son of the Highest – Luke 1:32; The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God – Luke 1:35. Although the three persons of the Godhead are one (“τρεῖς” – treis, literally means three), the Father is regarded by both the Holy Ghost and Jesus Christ as the highest order in the Godhead, as they both originate from the Father – John 8:42/ 14:26/15:26; Acts 2:33. The Spirit of truth said, My Father, which gave them me, is greater than all – John 10:29; the head of Christ is God (the supreme Divinity) 1 Corinthians 11:3.

The Father is the great Judge – God the Judge of all and He sits on a great white throne; who is the blessed and only Potentate (of great authority), the King of kings, and Lord of lords – 1 Timothy 6:15; Revelation 20:11; Hebrews 12:23. And we have an advocate with the Father, Jesus Christ the righteous – 1 John 2:1; who is set down at the right hand of the throne of God – Hebrews 10:12/12:2; Romans 8:34; Acts 2:33; Mark 16:19.

The incarnated Christ said he that hath seen him hath seen the Father. He said that he is in the Father, and the Father is in him; that, whatsoever ye shall ask in his name, that will He do, that the Father may be glorified in the Son – John 14:9-11. Jesus attested that He and his Father are one – John 10:30.

The Lord is that Spirit – 2 Corinthians 3:17. And where the Spirit of the Lord is, there is liberty – 2 Corinthians 3:17. Who is the Lord? God hath made that same Jesus, whom ye have crucified, both Lord (kurios) and Christ (Christos – Messiah) – Acts 2:36. Jesus is the holy Spirit, the Spirit of sonship, the child of the Holy Ghost and the Holy Ghost is the Spirit of the Father, the Spirit of God. The Father is the source of both the Son and the Holy Ghost, and because Jesus Christ is God, so is the Spirit of Christ. That is the unity of the Godhead.

If you look closely, it appears that there are just two persons in the Godhead: the Father is represented by the Spirit of God, also known as the Holy Ghost, and the resurrected Christ is represented by the Spirit of Christ. But you must understand that the Son or the man Jesus was created but the Word of God, who was with the Father exists. So, the Spirit of Christ is none other than the Word of God Himself who exited with the Father; only that He hath taken upon Him a human form.

It’s crucial to comprehend that while Jesus, as a man, was made and had a beginning, the Word of God, who was with the Father, has coexisted with God. The Word of God is the Lord from heaven; the Lord is that Spirit – 1 Corinthians 15:47; 2 Corinthians 3:17. Jesus, the Son of man (the human self) He calls, “Thou art my Son, this day have I begotten thee”. I will be to him a Father, and he (the Word of God) shall be to me a Son – Hebrews 1:5; Acts 13:33; Psalm 2:7/89:26,27. However, despite being depicted as the Father’s Spirit, the Holy Ghost existed as a distinct person within the Godhead, possessing His own volition while remaining indivisible. It is therefore correct to say that both the Holy Ghost and the Spirit of Christ (holy Spirit – the Spirit of Sonship) proceed from the Father to accomplish His will.

Before the Son of God was introduced (incarnation), the Father, the Word, and the Holy Ghost were seen as one, with life concentrated in the Father. Now, with the Son being introduced, the Father has decided that the life should be concentrated in the person of the Son, at least for now, until the restitution of all things. For as the Father hath life in himself; so hath he given to the Son to have life in himself – John 5:26; And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life, and he that hath not the Son of God hath not life – 1 John 5:11,12. For it pleased the Father that in Christ should all fulness dwell – Colossians 1:19; For in Christ dwells all the fulness of the Godhead bodily. – Colossians 2:9.

Since Jesus, being the Word of God incarnate (the hypostatic union), shares the same essence as the Father, it is fitting to designate him as God. For He is God. The great God and our Saviour Jesus Christ – Titus 2:13. And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God and eternal life – 1 John 5:20. For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace – Isaiah 9:6.

The Son saves – Hebrews 7:25; John 4:42; 1 John 4:14, the Holy Ghost seals (to set a seal upon, a mark or a seal for security or authentication purposes) – Ephesians 1:13; 1 Corinthians 12:13, and the Father secures – John 10:29

It is an undeniable fact that we dwell in a fallen, decaying world. The existence of evil, wickedness, immorality, and various dark and vile elements that define this world serves as clear proof of its decay. Simultaneously, as previously mentioned, due to God’s care, no creation can be isolated from God’s profound and deeply ingrained presence or the awareness of God, as it is often expressed. Therefore, I would argue that evil is an essential component within the boundaries of the fallen world that has been created. This only serves to emphasize the awareness of God.

If you can perceive – if your senses can grasp the spiritual laws that govern our moral compass to discern between good and bad, including what is considered as wickedness or moral depravity, as well as the language we use – you will see that language is divinely instituted; it is divine, and all the work of God within man. No matter how hard you try to deny it or attribute it to another source, the truth of God cannot be removed from our DNA.

Your oratory expression and voice cords are intended to express Him, to speak about things with the intention of reaching that conclusion, that degree of expressing God. And people, the highest embodiment of God, I purposefully stated that the extent to which humanity can experience God is only via man. That is the highest means by which God can manifest Himself.

“For that which may be known of God is manifest in them; God hath showed it unto them. The invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” – Romans 1:19,20.

However, the man was unable to identify its originator. Sin has obscured his ability to view his creator. Furthermore, there will never be another introduction to God save via the person of Jesus Christ, who is the final and perfect manifestation of the Divine. This is the final invitation to turn from sin and turn to God.

The ox knows his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider – Isaiah 1:3.

And the times of this ignorance God winked at, but now commands all men everywhere to repent – Acts 17:30. Why?

This time, God made certain that no stone was left unturned, removing all impediments, bounds, and blinders so that man could freely approach God via Jesus Christ. God has consecrated a new and living way into the most holy place for us via the blood of Jesus so that we can approach Him without fear through Christ – Hebrews 10:19,20/4:16. How will anyone escape if they reject such a tremendous salvation? Hebrews 2:3, 1 Peter 4:17, 2 Thessalonians 1:8.

Humans were created in the image and likeness of God to serve as His representatives in the world. However, humanity failed to uphold this responsibility. Consequently, God sent Jesus of Nazareth, the good shepherd, to lead the way and show us the path to redemption. Through his ultimate act of sacrifice, Jesus was able to meet the demands of the entire world and restore it to its former glory.

Having made peace through the blood of his cross, by him God reconciled all things unto himself; by him, I say, whether they be things in earth or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled. In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight – Colossians 1:20-22. God commends his love toward us, in that, while we were yet sinners, Christ died for us – Romans 5:8.

Why are men still hesitant and unwilling to accept/ seize this promise of life, the gift of God without any effort on their part? That’s the extent to which they have declined. And unless God saves, no one can be saved. However, God cannot save people who are not desperate. Unless one is desperate, God cannot save them. Jesus invited those who were weary and heavy laden – Matthew 11:28.

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe – 1 Corinthians 1:20,21.

If any man among you seems to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness – 1 Corinthians 3:18-20.

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are: That no flesh should glory in his presence – 1 Corinthians 1:26-29.

God cannot be defined by mere words; He must be experienced. Taste (ta`am) and see the Lord; that is to feel after Him and find him – Acts 17:27; Psalm 34:8. No creature can deny experiencing God. His spirit is the breath that keeps the body alive. When the spirit departs from the body, it is said to be deceased – James 2:26. All the while my breath is in me, and the spirit of God is in my nostrils – Job 27:3. It is the Spirit of Christ in our breath – Lamentation 4:20, affirming our Creator and the breath given to us – “the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” – Genesis 2:7; by him were all things created and all things consist – Colossians 1:16,17. This confirms that no being can deny experiencing God. For they exist in God and are a part of Him; the offspring of God (offspring is genos, which means, descendants or children of God in a spiritual sense expressing a close relationship or connection between us and God); as the Poet says, we walk, live, and have our being in God – Acts 17:28,29. God created man in His own image, in the image of God created He him; male and female created he them – Genesis 1:27. He surpasses His creation; He must exist outside of His creation. The Bible explicitly states that nothing can contain the Almighty One.

If He is omnipotent, He should also be omnipresent and omniscient. Therefore, the universe must exist within Him, and He transcends all created realms. Simultaneously, He must also reside within it to sustain all things through the power of His word. His presence is necessary to maintain the cohesion of all things.

“If God is omnipotent, then He must also be omnipresent and omniscient. This means that He transcends all created worlds and exists beyond them. Yet, at the same time, He must be present within the cosmos to sustain everything with the word of His power. All things are held together by His presence. It is His presence alone that holds all things together”. Colossians 1:17 says, in Christ, all things are held together or sustained, which emphasizes the idea that Jesus Christ is the sustainer and unifier of all creation. And he is before all things – Colossians 1:17. It is no surprise that He declared, “Truly, truly, I tell you, before Abraham was, I AM (eimi – exist)”; I am Alpha and Omega, the first and the last – Revelation 1:11; I am the Lord thy God from the land of Egypt, and thou shalt know no god but me: for there is no Saviour beside me – Hosea 13:4; our Lord and Saviour Jesus Christ – 2 Peter 1:11/2:20/3:18; God our Saviour, and Lord Jesus Christ – 1 Timothy 1:1; Titus 1:4; the great God and our Saviour Jesus Christ – Titus 2:13; I am the Lord, and there is none else, there is no God beside me: I girded thee, though thou hast not known me – Isaiah 45:5; This is he, that was in the church in the wilderness with the angel which spoke to Moses in the mount Sinai – Acts 7:38.

The Father, the Holy Ghost, and Christ are one – 1 John 5:7. Christ embodies both the Father and the Holy Ghost – Colossians 1:19/2:9; John 10:30/14:9-11. He is God manifest in flesh – 1 Timothy 3:16; the Word who was God was made flesh, and dwelt among us – John 1:1-14.

The unity of God is beyond human comprehension and cannot be fully understood or analyzed by human intellect alone; the three persons within the Godhead are so interconnected and intertwined that they cannot be separated or fully dissected, despite each person having distinct characteristics, which underscores the depth of the divine nature and the complexity of understanding the unity and diversity within the Triune Godhead.

Only through Jesus Christ can we truly know God. It is only through Christ that God has revealed Himself. For Christ is God. Therefore, salvation comes by calling upon the name of the Lord – Acts 2:21; Romans 10:13. For in Him is life; and He is the life of man – 1 John 5:11; John 1:4. Connecting with Christ is essential for a fulfilling life. He is the source of our existence, without whom we would perish. Thus, we must unite with him as urgently and significantly as we connect our devices to power sources. He that hath the Son hath life, and he that hath not the Son of God hath not life – 1 John 5:12.

Oh, Israel, it was Christ who was with you in the wilderness that brought you out of the house of bondage, yet you failed to recognize Him when He came to you in human form. The Lord of hosts is his name, thy Maker; and thy Redeemer the Holy One of Israel – Isaiah 54:5. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me – John 14:9. The ox knows his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider – Isaiah 1:3.

For objects to maintain their shape and form and for things to stay animated, He must have His control over everything. He is the breath of life; He must be the breath as no other created beings can claim to provide breath. How can any created realm that cannot exist on its own without the influence of its creator claim to be the origin of life?

God exists and is not a created Being. He is the source, the fountain, the beginning, etc. Things must be upheld by an external power, which must be God. Therefore, we cannot say that creation exists as it is dependent upon the external force known as God who is “self-exists and self-sufficient”.

Jesus unequivocally proved his divinity through his awe-inspiring actions on earth- raising the dead and claiming the power to resurrect himself – John 10:17,18.

Some consider creation to be the result of an explosion. This is absurd. Explosions do the opposite; they do not create but destroy. Explosions are generally seen as destructive events. They result in a sudden release of energy, usually causing harm, damage, or disturbance to the nearby surroundings. Destruction can pave the way for new growth, progress, or building to occur. The process entails substituting or changing the old with something fresh rather than generating from nothing. Creating involves giving life to something that did not exist before.

The terms “forming” and “creating” have distinct meanings:

“Forming” typically refers to shaping or molding something that already exists into a particular form or structure. For example, the Lord God formed man from the dust of the ground – Genesis 2:7. The body is formed out of the existing dust.

“Creating,” on the other hand, involves bringing something new into existence that did not previously exist. For example, God created man in his own image, in the image of God created he him; male and female created he them – Genesis 1:27. The human spirit is created there.

While both terms involve the generation of something, “forming” implies a process of shaping or structuring, whereas “creating” implies the initiation of something entirely new.

The term “self-existing God” describes that God exists independently and does not rely on anything external for His existence. This emphasizes the self-sufficiency and eternal nature of God, highlighting the idea that God is not created or dependent on any other being or entity. Describing God as self-existing underscores the belief in His eternal existence and divine nature as the ultimate source of all existence.

God is self-sufficient. The term “self-sufficient God” usually denotes the idea that God is autonomous and does not depend on anything external for existence or power. It indicates that God is whole in Himself and does not need anything or anyone else to be truly God. This concept is commonly linked with the notions of God’s all-powerfulness, all-presence, and all-knowing.

And the living things must be sustained by the breath of God.

The breath of God is not as you imagine a mere wind that passes through our nostrils. If the wind in nature could give life, then anything it blows on must come to life. However, we know wind has no life-giving substance. On the other hand, the breath of the omnipresent God gives and sustains life wherever it blows. You cannot assign a different word for breath; it is so intertwined with the spirit of God. Breath is not something without motion; it is exhaling, inhaling, it has motion, it has some kind of life. Wind (Anemos – air current) propels natural elements, while God’s breath sustains life on Earth. While God’s breath (Ruwach) is likened to the wind, this life-giving wind is a spirit– representing the spirit of God or a life-giving force. The breath of God comes from the four corners of the earth as four winds. The scripture states clearly that there are four winds in nature and four winds that symbolize the breath of God as well – Ezekiel 37:9; Revelation 7:1.

If it was an element like the wind which carries oxygen into the lungs that keep us alive then that would not be stable, even though the gaseous element oxygen is involved in it. The book of Lamentations speaks of “the breath of our nostrils” as the mashiyach (Anointed) of the Lord – 4:20; John 1:4. It must then mean; it is a spirit that the breath is comprised of. You cannot see the breath. When this spirit leaves the body, it turns into a corpse. Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it – Ecclesiastes 12:7. It is the presence of the spirit in man that pulls in the desired elements of the world to keep it alive. The elements of the world are attracted to the divine in all living things to keep them alive. When the spirit departs, the living things expire. This man contends with God yet is sustained and kept by Him. With a mouth that needs to be fed by God, he speaks blasphemy against Him. How is that possible?

Jesus Christ is the word of God by which all things are sustained and upheld. He is the breath of our nostrils – Lamentations 4:20 (it emphasizes the essential nature or life-giving aspect of this individual in our life). When God speaks, things are created.

Jesus Christ is the foundation of all things, sustaining and upholding creation. Described as the very essence of life, the breath of our nostrils, in Lamentations 4:20, His presence is vital to our existence (“breath of our nostrils” – it emphasizes the essential nature or life-giving aspect of this person in our life). Through His spoken Word, creation comes into being.

“What proceeds out of His mouth will not return void without fulfilling its purpose because He is the ultimate power. His word goes forth and creates things. His Word is a Being, the eternal Spirit – 2 Corinthians 3:17, that proceeds from God, indivisible, co-equal with God, and co-exists with God. This Word of God took upon Him the sinful nature for the redemption of man. God cannot be present in His absoluteness when things are created. If He is present in all His unspeakable splendour and unapproachable splendid majesty, the things that are created won’t withstand His magnificence.”

I saw a great white throne, and Him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them – Revelation 20:11. God is terrible in majesty and great in power. He tried to speak to the children of Israel, and they pleaded with Him through Moses that He should not speak to them as it was terrible for their senses to bear. They told Moses, let not God speak with us, lest we die – Exodus 20:19; they said, if we hear the voice of the Lord our God anymore, then we shall die. For whom is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived? Deuteronomy 5:25,26. It was the glory of the Lord that abode upon Mount Sinai – Exodus 24:16; yet they could not endure. One can imagine what would happen if man was exposed to the reality of God. God said, for there shall no man see me and live. To Moses, He said, I will make all my goodness pass before thee: Behold, there is a place by me, and thou shalt stand upon a rock. And it shall come to pass, while my glory passes by, that I will put thee in a cleft of the rock and will cover thee with my hand while I pass by: And I will take away my hand, and thou shalt see my back parts: but my face shall not be seen – Exodus 33:19-23. And that cleft was Christ, the Word of God –1 Corinthians 10:4; Revelation 19:13.

After the Tabernacle was erected in the wilderness, it was the Lord their God who walked amid their camp – Deuteronomy 23:14; this time, it is the Word of God, the Lord, who was in the church in the wilderness with the fathers – Acts 7:38. His presence can be tolerated by chosen humans in a limited fashion as it is the glory of God that filled the Temple – Revelation 15:8.

The chosen ones had to possess the Spirit of God (the anointed of the Lord – Maw-shee’-akh – Mashiyach) to fulfill the roles of King, Priest, and Prophet. Without this special anointing, no one could endure God’s glory, much less God’s actual presence. You now understand the seriousness of what is meant when 1 Chronicles 16:22 and Psalm 105:15 state, “Touch not mine anointed, and do my prophets no harm.” The holy apostles of the Lamb were anointed with such a powerful anointing that when Ananias and Sapphira lied, it was seen as lying to the Lord Himself – Acts 5:1. They were judged and immediately fell dead. Through the hands of the holy apostles – Ephesians 3:5; Revelation 18:20, God performed many signs and wonders among the people. They brought the sick into the streets and laid them on beds and couches so that even Peter’s shadow passing by might overshadow some of them. The church in Galatia even welcomed Paul as an angel of God, even as Christ Jesus – Galatians 4:14. Such was the remarkable anointing they possessed.

It is unsettling to hear modern-day ministers of the gospel who do not understand the value and meaning of the anointing, placing themselves in the same category as the ministers who were called “gods” to whom the word of God came (John 10:35).

Is it possible for us to have the same anointing as those in the past? Yes, but only to a certain degree, and it is solely for ministering and not for receiving direct revelation from God. There are numerous examples throughout church history of individuals who experienced a powerful and transformative anointing, which had a significant impact on the course of history.

God spoke His word to bring forth the world. He spoke the word and brought things into existence because of the overpowering essence of His being – Hebrews 11:3. He dwells in a light that no mortal can approach and is beyond the light-year zone, beyond the realm of time and space. Despite this vastness, He remains intimately connected to His creations; His presence is essential for their existence and animation, whether transiently or through His Spirit.

“The ultimate manifestation of God that creation can encounter is embodied in the form of a human being. This concept leads us to the significance of incarnation. The necessity of incarnation arises from the essential need within the divine realm for a Son of man to be incorporated to relate to humanity. The Word of God bore a resemblance to humanity, as we were originally crafted in His image. Jesus did not emulate man; rather, Adam was fashioned in His likeness. Therefore, when it is stated that Jesus was made in the likeness of man, it is crucial to acknowledge that man was also created in the image of the Lord God to govern and oversee the rest of creation.”

The Lord is a man (אִישׁ – ish) of war: the Lord is his name – Exodus 15:3. In the day that God created man, in the likeness of God made he him – Genesis 5:1. John witnessed the Lord in His exalted form, not as a distinct being or dissimilar to us, but bearing the form and resemblance of a man as described in Revelation 1:13-17. This glory was what Jesus entreated the Father for, and we are destined to be akin to Him. O Father, glorify thou me with thine own self with the glory which I had with thee before the world was – John 17:5.

“While God is inherently a Spirit, He embodies a form and essence that mirrors the human form. Jesus conveyed, ‘You have neither heard His voice at any time, nor seen His form‘ (John 5:37), yet the Son, who is intimately close to the Father, has beheld Him and understands Him (John 1:18). Jesus further proclaimed, ‘Anyone who has seen me has seen the Father’ (John 14:9).”

“It is imperative for humanity to restore the intimate relationship with God, akin to the communion that the first Adam experienced in the garden, and that’s what Jesus came and restored.”

The fundamental inquiry arises: Why does evil exist? How did it originate? Did God intentionally create evil? The presence of evil serves to enhance our understanding and appreciation of goodness, without the contrast of evil, the concept of good remains obscure. The Scriptures affirm that “the law is holy, and the commandment holy, and just, and good” (Romans 7:12); however, the introduction of the law brought about my demise. Prior to the law, I was unaware of sin; it was through the law that I became conscious of desires, as it stated, “Thou shalt not covet” (Romans 7:7). In this context, the adage “ignorance is bliss” finds relevance. The commandment intended for life led to death; it incited within me a longing for the forbidden (epithumia) (Romans 7:8,10). When God instructed Adam, “Do not eat from that tree” (Genesis 2:17), it ignited within him a desire for the forbidden, sparking curiosity that ultimately led to his downfall. The question arises: Why did the commandment bring about death for Adam, who was created as a unique and flawless being? This narrative suggests that the environment from which Adam emerged was not flawless; it was previously under the dominion of an entity known as ‘Satan,’ the “anointed cherub that covers” (Ezekiel 28:14), who rebelled against God.

Within the phrase “the anointed cherub that covereth,” the term “covereth” connotes the act of protection, shielding, or guarding. It suggests a duty of providing cover or protection, potentially symbolizing a position of authority or responsibility in safeguarding or protecting something or someone.

“The earth was devastated and engulfed by water, serving as the body of water from which God brought forth the Adamic world, akin to a womb from which it is brought forth, mirroring the natural process where a woman brings forth her seed. This imagery symbolizes a profound act of creation and renewal in the narrative of the Earth’s formation. It is speculated that this may elucidate why Adam was susceptible to fall, as the physical form fashioned by God for Adam was deemed inferior in its composition. The initial man is described as “of the earth, earthy” (choikos) in 1 Corinthians 15:47.

In Hebrew, the phrase “The first man is of the earth, earthy” can be translated as “האדם הראשון הוא מן האדמה, אדמתי” (ha’adam harishon hu min ha’adamah, adamati). The term “earthy” in this context can be translated as “אדמתי” (adamati), which means related to the earth or earthly in nature. It suggests a connection to the physical, material world as opposed to the spiritual or divine.

“It also suggests that the nature of the first man is inferior to that of the last, the last Adam. The initial man, Adam, was made a living soul; whereas the last Adam was made a quickening spirit – as stated in 1 Corinthians 15:45-50. Only a soul regenerated by the Spirit of God can access the kingdom of God and transform into a spiritual being.” As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly – 1 Corinthians 15:48-50. And Jesus confirmed that those born of God are not earthy anymore but are new creatures – John 15:19; 2 Corinthians 5:17; Galatians 6:15.

“If Adam was of earthly nature (a living soul), what then was the condition of the earth from which he was taken? It is described as a fallen world in Ezekiel 28 and 31, as well as in Isaiah 14, which was the domain of Lucifer prior to his descent.” The desecration of Lucifer’s dominion resulted in the environment from which the first man emerged.

The essence conveyed is that one’s appreciation for light is heightened through an understanding of the impact of darkness. Redemption gains significance through an awareness of the effects of sin. Freedom is valued by recognizing the plight of condemnation and captivity. Embracing the experience of evil and its consequences fosters a deeper connection with God, leading to acceptance of His forgiveness and tender mercies. Love is truly appreciated in the presence of hate and rejection. What one has not encountered holds a certain allure. This principle applies to both virtuous and malevolent aspects of life, reflecting the inherent nature inherited from Adam. Similarly, embracing Christ allows one to partake in His nature. As we have borne the image of the earthly, we shall also bear the image of the heavenly (1 Corinthians 15:48,49).

“The light has entered the world, yet individuals favoured darkness over light due to the nature of their actions – as mentioned in John 3:19. This preference stems from the necessity of evil to comprehend goodness. The appreciation of light is contingent upon the existence of darkness; darkness must precede light for its radiance to be perceived. Both light and darkness possess unique virtues. The night serves a purpose for creatures, facilitating rest and rejuvenation. In the book of Genesis, two forms of night and day are delineated: the natural cycle of day and night, marked by sunrise and sunset established on the fourth day by God, and the initial separation of light from darkness on the first day, carrying profound spiritual significance.”

“Apostle Paul alluded to this concept when he stated, ‘For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ’ (2 Corinthians 4:6; Genesis 1:1-4). The darkness mentioned in Genesis, which covered the face of the deep, is described as ‘choshek,’ signifying misery, destruction, death, ignorance, sorrow, wickedness, and obscurity. This darkness differs from the natural dusk following sunset. The transformation from darkness to light is symbolized in Matthew 4:16, ‘The people who sat in darkness saw great light, and to them who sat in the region and shadow of death light is sprung up.’ Acts 26:18 further emphasizes this transition, ‘To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.'”

The Greek word used in the New Testament for “darkness” is “skotos”. The Greek word “skotos” and the Hebrew word “choshek” both carry a similar meaning of “darkness”. Both words are used to describe the absence of light or a state of being without illumination.

The spiritual light now illuminates the hearts of humanity. Why do individuals value this light? Why do men long for life? They have been confined in darkness and the shadow of death; a burden not meant for them. Within the core of human nature resides a memory of a forgotten life in Adam, leading them to desolation, with only the rediscovery of that absent component bestowing upon them the enlightenment they seek. “The entrance of thy words giveth light” – Psalm 119:130; “the light of the knowledge of the glory of God in the face of Jesus Christ” – 2 Corinthians 4:6.

The night of darkness (the nocturnal night) is confined within the limits of time and space, existing in the earthly domain. The spiritual light we discussed is personified; it embodies a person. The antithesis of “choshek” is “araphel,” which pertains to God. This represents the darkness where God resides. Moses approached the thick darkness (“araphel“) where God was present – Exodus 20:21; the Lord addressed the entire assembly from the mountain amidst the fire, cloud, and thick darkness with a powerful voice – Deuteronomy 5:22. The Lord declared that He would dwell in the thick darkness – 1 Kings 8:12; 2 Chronicles 6:1. The only verse where both terms are used is found in Deuteronomy 4:11: “the mountain burned with fire unto the midst of heaven, with darkness (‘araphel’), clouds, and thick darkness (‘choshek’).” “He made darkness his secret place; his pavilion around him were dark waters and thick clouds of the skies” – Psalm 18:11; “darkness was under his feet” – Psalm 18:9.

If I had not known or experienced evil, it could be described in various terms. I can only do so when asked to define evil based on my encounters. We cannot simply point at someone and label them as evil. Instead, we identify evil through wicked actions. Why and how do we distinguish it? This ability stems from an innate knowledge ingrained within us, a consequence of the fall. It stems from the tree of good and evil that Adam partook of, leading to his separation from God. This knowledge is now deeply ingrained within everyone. Even one without linguistic abilities can discern evil due to the suffering and anguish it brings. Even without the ability to verbalize the concept of evil, an individual can still perceive its abnormality and recognize its lack of the attributes of peace, which are exclusive to God.

One might label someone as evil or designate certain actions as evil, but such categorizations do not fully encapsulate the essence of evil. Evil is regarded as a spiritual entity. If it is the Spirit of God that bestows life, as stated in the Scriptures and is received by a redeemed individual, then there must exist a spirit that promotes chaos, a spirit that operates within those who defy God’s will – Ephesians 2:2; Job 41:34.

The awareness of sin, a consequence of the fall, has imparted an understanding of both evil and good to me. It is a law at work within our physical beings that leads to this sense of condemnation – Romans 7:23; an ordinance that stood against us, acting in opposition to us – Colossians 2:14. This curse of the law is what Christ liberates individuals from – Galatians 3:13.

Wickedness is a malevolent entity, a spiritual essence. When attempting to delineate the concept of evil, I can only draw from my life experiences. The feelings of emptiness, despair, lifelessness, hopelessness, chaos, anger, pain, and sorrow all constitute the grip of death. Chaos stands in stark contrast to Shalom. Light symbolizes “knowledge,” while darkness embodies “ignorance or lack of knowledge.” Each possesses a spiritual essence that brings forth its consequences. One emanates from divine wisdom, while the other stems from earthly, sensual, and devilish origins – as noted in James 3. The knowledge of God radiates light, while the absence of such knowledge casts darkness.

The human intellect is bestowed for a purpose: to receive the knowledge of God. I once found myself devoid, filled with unrighteousness, yet when the Spirit of God descended upon me, the illuminating knowledge of God in the face of Jesus Christ took residence within me, dispelling darkness. The entrance of His word brought forth light.

As my comprehension and awareness expanded, so too did the emptiness and formlessness within my soul; the void intensified and drove me toward spiritual death. The forces of sin and death flourished within me, enveloping my entire being in darkness. The weight of this burden grew so heavy that without God’s mercy, I would have perished in sin and ignorance. Thus, I have gained first-hand knowledge of evil and now possess an experiential understanding of all goodness, which is found in God.

Death is defined as the void left by the absence of the knowledge of God. This knowledge serves as a catalyst for life and illumination. Death signifies a disconnection from God. Conversely, the acquaintance with God reunites me with Him, compelling death to retreat. This profound understanding of God is exclusively attained through the embodiment of Christ; those who transition into the realm of life have transcended from death to life due to the illumination that has graced their hearts.

Therefore, human existence is not meant to culminate in its fallen state. Rather, this state of moral corruption must serve as a catalyst to lead individuals back to the origin of life. The shadows of darkness that envelop us either beckon for or reveal their scarcity of light and life. A troubled heart, lacking in peace and solace, often succumbs to seeking tranquillity and comfort in misguided avenues such as alcohol, drugs, addictions, immoral behaviour, and lustful desires.

The prevailing chaos serves as a poignant reminder of an essential void within us. It signifies our deficiency in the divine life bestowed upon us by God, our Creator. This chaos reflects a deep yearning for life and attempting to fill this void with earthly elements proves to be futile. God calls upon all individuals universally to repent – Acts 17:30, as He desires not the destruction of any, but the redemption of all through repentance – 2 Peter 3:9. Repentance entails a redirection from our current path towards God, rather than pursuing transient gratifications offered by this earthly existence, in order to attain the wholeness and life we long for. Repentance does not simply entail confessing individual sins, as our transgressions are numerous and beyond human capacity to fully catalog. Rather, repentance signifies the return of Israel to God, whom they have neglected and abandoned, and the awakening of the Gentiles to the understanding of God.

Darkness serves as a guidepost leading us toward light. The state of moral corruption indicates a crucial deficiency within us. In the beginning, God distinctly separated darkness from light, signifying their inherent incompatibility. The knowledge of God must be imparted through the workings of the Spirit of God.

God, though appearing distant, residing in an unapproachable light, remains near to us through His Spirit, ensuring that we are not left isolated to confront the repercussions of our moral decline on our own. He has provided a means of escape from all our corruption. The question remains: will we choose to embrace it? Those who find themselves at the brink of despair may grasp onto this lifeline, while regrettably, many may choose otherwise.

The ebb and flow of the ocean’s waves are not the final manifestation of water, but rather the result of an unseen wind exerting its influence. The motion of the wind generates waves, influenced by factors like the moon and other celestial bodies. Everything in nature is interconnected. Drawing a parallel, I liken the waves to evil or trials. Evil should not be viewed as the ultimate conclusion, but rather as a force that should guide us towards life and enlightenment. The unseen realm beckons us to acknowledge the presence of light and intangible realities, underscoring the availability of truth. God brought forth creation ex nihilo, not from the visible, but from nothingness.

The invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead – Romans 1:20.

Where does this awareness of God originate? It resides within every individual, irrespective of their acknowledgment or faith in God. Can this consciousness of God be erased or eradicated? It is impossible, as it represents a void or emptiness instilled in each of us by the fall. The fall drained the life from humanity and created an enduring emptiness that only God can fill. This indisputable reality serves as evidence of God’s existence. External validation from the scientific community is unnecessary to establish the existence of God; the proof lies within oneself. The evil within, the sinful inclinations, and the inherited ignorance resulting from the fall are the elements that cloud one’s understanding of God.

Death serves as evidence of life’s existence. If death is inherited by humanity at conception, then it stands to reason that life can also be inherited through a spiritual rebirth as instructed by Jesus – John 3:7; This implies that man must experience two births. Our natural birth signifies an entrance into death, characterized by suffering and mortality, while there must also be a second birth, an entry into life. If a person is preoccupied with pursuing worldly success and establishing themselves in this realm, then their entry into this world would have been in vain. Just as death is a palpable reality and experience, so is life, embodying the ultimate truth. Jesus came to introduce this life to humanity, to offer hope, and reveal that this life originates from Him. This life is found in Him alone. By placing our faith in Him, we can access this life, as He embodies the essence of life for mankind. No other entities can grant life, and none have extended this gift to humanity except Jesus, the Son of God.

How can created beings provide life when they themselves rely on God for sustenance? In this light, death can be nullified by embracing life through spiritual rebirth and placing faith in Jesus Christ alone. It is through our faith in the divine operation within us that life is fostered.

Even a child can discern that a deflated balloon lacks air. Death cannot be simply defined as the body’s decomposition. Similar to how the departure of air causes a balloon to deflate when the spirit departs from the body, decay sets in; conversely, the return of the spirit revitalizes the body. What, then, is this spirit? It must embody life and originate from a source. This source is none other than God, the eternal Spirit, the sole bestower of life.

We’ve explored who has the power to create life and who can bring about chaos. If we ignore this fundamental distinction, we might as well disregard everything else. Why do we label certain nations as the “axis of evil” if we fail to appreciate the importance of goodness? Your moral actions and inclinations towards goodness, particularly the act of love, are not just simple virtues; they are manifestations of the divine from within. Love is the presence of God within the human experience, an ultimate divine expression. Even those who deny God’s existence demonstrate love and kindness in their behaviour, unaware that these actions reflect God’s presence within them. They showcase divine qualities in various ways, yet they deny God due to their ignorance. Without the enlightenment of Divine knowledge, they remain in a state of spiritual darkness and death, devoid of true life.

This is the reason the Son of God came to bring life. He serves as the guiding light and core of human life, and only by embracing Him can we genuinely comprehend God. This explains why some people claim to know or believe in God but refuse to acknowledge His only Son. This disagreement is something that even evil forces, or demons, cannot reconcile; they work through humans to prevent or reject Jesus, who is the essence of human life. Accepting Him means being freed from the grips of darkness and death and stepping into the realm of eternal life and peace. There’s no other way to achieve this. The scripture confirms that God has granted us eternal life, and this life is found in His Son. Therefore, having the Son means having life, while lacking the Son of God means lacking true life, as stated in 1 John 5:11-12.

To believe in evil, essentially accepting the existence of the devil, while denying the existence of good, which represents God, is irrational. The traits of wickedness and those of righteousness are apparent and stem from two distinct realms. One from the world of darkness and the other from the world of light; one shrouded in darkness and the other bathed in light. And both have their masters. Can you call a nation without its governing body its legislation and the person that holds the rein? No nation can stand without being anchored in some form of spiritual belief—be it a philosophy, deity, or religion. Is there a nation that doesn’t rest on such a foundation? Every nation has its power and influence; so is these two spiritual worlds. No nation can thrive without the influence of the spiritual realm. The foundation of a nation is constructed on the principles of a particular belief system, deity, or religion. Is there a nation that doesn’t rest on such a foundation? The root of conflicts between nations often lies in the clash of these foundational beliefs. Nations built upon shared principles tend to form alliances, despite having differences in other areas, because their underlying belief systems are the same.

Beyond Western allies, the world features numerous other important groups and alliances, including the Eastern Bloc, BRICS, the Shanghai Cooperation Organization (SCO), the North Atlantic Treaty Organization (NATO), the Association of Southeast Asian Nations (ASEAN), and the Gulf Cooperation Council (GCC) in the Middle East, among others. Islamic countries often adopt legal systems that blend Islamic law (Sharia) with civil, customary, and other legal traditions. Other alliances are established through the member states’ treaties, agreements, and mutual interests, rather than sharing a single legal structure. Conflicts arise when these entities find themselves at odds over various issues.

Similarly, internal conflict or hostility within individuals, resulting from humanity’s fall, opposes all that represents divinity.

Creation acts as the conduit for the dissemination or manifestation of both good and evil. Without expression, it becomes impossible to describe or understand an entity. There must be a manifestation or expression to showcase the presence or reality of whatever is being conveyed. For example, Jesus is depicted as the precise embodiment of God. The mystery which hath been hidden from ages and generations, but now is made manifest to his saints – Colossians 1:26; Who verily was foreordained before the foundation of the world but was manifest in these last times for you – 1 Peter 1:20.

Language functions as a tool for the brain to interpret and comprehend.

When the life force is withdrawn from any living entity, it becomes lifeless, a corpse. Thus, the expressions or actions of a living being are manifestations of the spirit animating it, which is believed to be divine. Only God possesses eternal life; all other beings are created and rely on God for their sustenance. Therefore, treating any of God’s creations as divine or objects of worship is considered blasphemous and a violation of God’s sanctity.

In conclusion, this exploration into the essence of God and the profound questions surrounding His nature, presence, and relationship with humanity underscores a central tenet: the experience of God is not abstract but a tangible reality accessible to those who earnestly seek Him. Through the person of Jesus Christ—God incarnate—we are presented with the clearest expression of the divine, offering us a path to redemption, life, and eternal salvation. The narrative woven through scripture and the lived experiences of believers points to a God who desires a relationship with His creation, a God who reaches out with compassion even in the face of rejection.

The journey towards understanding God is marked by the recognition of our own limitations and the acceptance of divine grace offered through Jesus Christ. This grace transcends human understanding and historical acts of atonement, fulfilling the deep-seated human longing for redemption and connection with the divine. As we reflect on the essence of God, we are invited to embrace a life defined not by our sins or shortcomings but by the boundless love and mercy of God. This is the gospel message: a call to life in its fullest, found only in the embrace of the Almighty. Through faith in His Son, we are granted access to this life, marking the beginning of an eternal journey towards understanding, experiencing, and living in the presence of God.

Redeemed but NOT PERFECT: Navigating SIN and Grace in the Christian Journey

Reflections on the Christian Life

Awareness of Incompleteness

Since my early years, as I began to comprehend the world around me, I became aware that something within me was not quite right. I experienced a sense of emptiness and disorder within myself, like a shapeless existence. I struggled to find a sense of identity and who I am. As has been the case from the beginning of time, Chaos and Void have always been at my side.

Encountering the Gospel Light

It was only after the radiant light of the wonderful gospel of Jesus Christ had entered my heart, that I began to realize the existence of a diabolical realm that sought to destroy my soul. It’s no surprise that the Apostle Paul refers to the “Gospel of Christ” as the power of God unto salvation – Romans 1:16. Its ability to transform even the most wicked wrongdoer into a holy individual is truly remarkable.

Sinful Disposition and Spiritual Regeneration

I wouldn’t claim that my new life in Christ has made me completely free from sin. Certainly, in my sin-laden condemned state, God’s grace entered, severed the ties of wickedness, and connected me to the holy lineage, bringing forth His life within me, and making me the righteousness of God in Christ Jesus. Despite spiritual regeneration, my sinful disposition was not completely eradicated. When I reflect on the past, I notice a subtle pattern of corruption that has always been there in my life. Doesn’t that imply there is something dark within each of us?

Living as Christians in Reality

How can we claim to live a Christian life while ignoring the fact that we are sinners saved by grace? Although we no longer identify as sinners, our underlying nature still tends toward sin. The benefit we currently possess in Christ is that we have been given a spirit from God that enables us to live in a renewed way. Christians ought to imply the opposite. Rather than escaping reality, we approach it head-on, eliminating and demolishing anything that is not allowed while simultaneously rebuilding and restoring things. Is it foolish to act as though nothing is wrong and then allow sin to ambush you with a fierce surprise attack?

The Need for Spiritual Guidance

Giving your heart full range while you pretend everything is fine might have terrible consequences. Your heart has the potential to mislead you. The only way that the Lord has set for us to follow is to be led by the Spirit of God. Trust in the Lord with all thine heart; and lean not unto thine own understanding – Proverbs 3:5.

If we say that we have no sin (hamartia), we deceive ourselves, and the truth is not in us – 1 John 1:8.

The term hamartia means “to miss the mark” or “to err“. The term is often said to depict the flaws or defects of a character and portray these as the reason for a potential downfall. This indicates that even after experiencing a spiritual transformation, it is essential for the grace of God to sustain an individual, as without it, we are unable to resist the power of our sinful nature. “Prone to wander, Lord, I feel it” as the hymn says.

May the God of peace Himself sanctify us completely, and may our whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. Why is it necessary for God to protect us if we assert that we are without sin? Wherefore let him that thinketh he stands take heed lest he fall – 1 Corinthians 10:12.

The Lord shall deliver me from every evil work and will preserve me unto his heavenly kingdom: to whom be glory forever and ever – 2 Timothy 4:18.
They are sanctified by God the Father and preserved in Jesus Christ – Jude 1:1.
The only wise God our Saviour who can keep us from falling, and to present us faultless before the presence of his glory with exceeding joy – Jude 1:24,25.

Understanding Human Nature in Light of Scripture

Understanding Our Nature

Does the word of God corroborate what I postulate? We often tend to attribute all our sinful tendencies to the devil without fully understanding our nature. While we have been freed from the control of sin and the condemnation of our past and original sin, we still carry a natural inclination towards sin. This is simply a reality of human existence.

Dual Nature: Heavenly and Human

Just as Jesus Christ (the begotten of God) has two natures, one fully divine and one fully human, known as the Hypostatic union, we too, as those born of His Spirit, come to possess the same. We now possess both heavenly and human natures. Our spirit is created after God in righteousness and true holiness – Ephesians 4:24; we come to partake of His divine nature and His holiness – 2 Peter 1:4; Hebrews 12:10. Being born of God entitles us to become like Christ – 1 John 3:9,10; 1Peter 1:4,23; 1 Corinthians 15:52; Hebrews 2:10; Ephesians 4:13.

Scriptural Insights on Temptation

The Scripture says, every man is tempted, when he is drawn away of his own lust, and enticed – James 1:14,15; Jesus says, from within, out of the heart of men, proceed evil – Mark 7:20-23; out of the evil treasure of his heart men brings forth that which is evil – Luke 6:45; for the heart is deceitful above all things and desperately wicked – Jeremiah 17:9.

The Reality of Sin in Human Hearts

Where do envy, strife, division, evil thoughts, murder, adultery, fornication, theft, false witness, blasphemy, covetousness, wickedness, deceit, lasciviousness, an evil eye, pride, and foolishness come from if we are without sin? What is the purpose of sanctification if our hearts are already perfect?

The Call to Sanctification

“Abstain, “Mortify” “Subjugate” “Flee” “Put Off” “Lay Aside” “Lay Apart” and “Cleanse Ourselves” are the terms coined in the New Testament in dealing with our unrighteousness – Acts 15:20,28,29; 1 Thessalonians 5:22; 1 Peter 2:11; Romans 8:13; Colossians 3:5,8,9; 1 Corinthians 6:18/ 9:27; Ephesians 4:22; Hebrews 12:1; 1 Timothy 6:11; James 1:21; 2 Corinthians 7:1 – KJV.

Understanding the Human Condition in Light of Scripture

Acknowledging the Dark Aspect Within

Am I suggesting that there is a dark aspect within us? That’s the conclusion I’ve come to after examining the Scriptures, which states that “In my flesh dwells no good thing” and “evil is present with me” – Romans 7:14-25. That is what the Adamic transgression has brought us. Even though we have turned to Christ, we will still have to deal with two conflicting natures and authorities within ourselves until the day the Lord changes our sinful bodies. According to the apostle Paul, “evil is present with us”, in our flesh – Acts 7:14-21; Galatians 5:17.

The apostle Paul undoubtedly refers to himself, not as a Pharisee but as a genuine Christian, when he laments that despite his desire to do good, evil is always present, opposing and resisting his intentions and actions. This inner struggle prevents him from achieving the perfection he desires as a new man, with sin dwelling within him but not having dominion over him.

This is the “mind of the flesh,” (be renewed in the spirit of your mind – Ephesians 4:23) as some interpret it as the wisdom, sensuality, affectation, or desire of the flesh. This aspect remains even in those who are regenerated. However, its dominant power is eradicated in every soul that is genuinely born of God. It is gradually weakened as the believer grows in grace, and the Spirit of God gains greater ascendancy in the heart.

Conflict of Natures and Authorities

Some may argue against it because they have a biased interpretation of the Bible, selecting what aligns with their beliefs and disregarding what contradicts their rationality or because they don’t understand it well. But for how much longer will you overlook your weakness and tendency to sin? If you were perfect in that sense, you wouldn’t require the assistance of the Holy Ghost or the Savior Jesus Christ to intercede for you – Romans 8:26,27; Hebrews 7:25; not to mention, keep you from falling, and to present you faultless – Jude 1:24; 1 Thessalonians 5:23.

Biased Interpretations of Scripture

The devil wants you to focus on him rather than the source of the problem. Why? Because he knows, that if you diagnose and identify the problem, you will be able to repair or mitigate it. Ignorance renders numerous Christians inept, unproductive, and powerless.

Overcoming Ignorance Through Understanding

Understanding Ignorance

What exactly is ignorance? This indicates a failure to understand or a lack of comprehension regarding their position, their authority, the new covenant, and the doctrines of Christ. Hence, the scripture encourages us: Allow the teachings of Christ to reside abundantly within you, filled with all wisdom – Colossians 3:16.

Roots of Ignorance: Persistent Rejection of Truth

Will a person become ignorant in a day? No, it is his persistent rejection of the truth of the Word of God that leads to ignorance. He is preoccupied with life’s affairs rather than working for the spiritual meat – John 6:27/12:25; 1 Corinthians 10:3; 2 Timothy 2:4; Luke 8:14; Mark 4:19.

Investing in Labour: A Reflection on Passion and Priorities

Labour requires the investment of time and life. One would only invest time and energy in what they love; One would dedicate time and effort to pursue only the things that they are passionate about. And Jesus said, for where your treasure is, there will your heart be also – Luke 12:34. But man would labour for the meat which perishes – John 6:27; 1 Corinthians 10:3; because he loves his life in this world that he would do anything to save it; He cherishes his life in this world so much that he is willing to go to any lengths to preserve it – John 12:25; Matthew 10:37.

Choosing Immaturity Over Spiritual Growth

He relies on his flesh instead of the Spirit. “He chooses to stay as a baby (immature) and be nourished with milk rather than solid food, which makes him inexperienced in understanding the principles of righteousness. He remains immature and focused on worldly desires” – 1 Corinthians 3:1-3; Hebrews 5:12-14; 1 Peter 2:2. “The heir, as long as he is a child, differs nothing from a servant” – Galatians 4:1,2; Romans 8:17. Growing to maturity in Christ requires taking on responsibility and enduring hardness, unlike remaining a babe in Christ which comes at no cost. And the servant abides not in the house forever: but the Son abides ever – John 8:35. Sons are individuals who have grown and developed to be guided by the Spirit, who hath crucified the flesh with the affections and lusts, one who is skilful in the word of righteousness – Romans 8:14; Galatians 5:24; Hebrews 5:13,14.

The Dangers of Spiritual Sloth

He also that is slothful in his work is brother to him that is a great waster – Proverbs 18:9; they are slothful in business; and not fervent in spirit – Romans 12:11. I went by the field of the slothful, and by the vineyard of the man void of understanding; And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down – Proverbs 24:30,31. The double-minded (two-spirited) man should not expect to receive anything from the Lord, as he is unstable in all his ways – James 1:7,8.

Legal Authority of the Evil Realm

Does the evil realm hold any legal authority over us? Yes, to a certain degree, it does. During the process of renewal, only the spirit is brought back to life – John 3:6, and our conscience is purified – Hebrews 9:14/10:2; we are changed into a new being in that we are now made alive in Christ Jesus – Ephesians 2:5; Colossians 2:13.

Introduction to Spiritual Regeneration: First Resurrection Experienced at New Birth

Understanding Regeneration as Spiritual Resurrection

The work of regeneration is the resurrection of the dead. Through His eternal Spirit, God in Christ brings the dead soul to life. Raising the dead is synonymous with resurrection; the two are inextricably linked. It is the act of resuscitating someone who has died. Weren’t we all spiritually dead when God saved us through Christ? This is mentioned in Ephesians 2:1,5 and Colossians 2:13.

The Link Between Raising the Dead and Spiritual Resurrection

Why would God save or revive us if we were not dead? For since by man (Adam) came death, by man (Jesus) also came the resurrection of the dead. This is not referring to the physical resurrection of the body, but rather the spiritual awakening that Christ came to bring about. Just as everyone dies because of Adam, everyone will be made alive in Christ – 1 Corinthians 15:21,22; Romans 5:12-21. Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead; and we being dead, hath God quickened together with Christ – Colossians 2:12,13.

The Concept of Spiritual Death and Revival in Scripture

During the time of Jesus, raising the dead was considered remarkable. The focus on the bodily resurrection over the soul’s resurrection perplexes me; why would we give the bodily resurrection precedence over the soul’s resurrection? The people that Jesus raised from the dead were merely given their deteriorating bodies back; they did not obtain a glorious new body or undergo spiritual rejuvenation.

The Essence of Spiritual Resurrection in Christ

The Timing and Nature of the New Testament

This was because Jesus (the Testator) was still alive, and therefore the New Testament had not yet been established – Hebrews 9:16,17.

The First Resurrection and its Significance

The first resurrection of the saints’ bodies happened after Jesus Christ’s resurrection – Matthew 27:53. Jesus Christ is the first begotten of the dead – Revelation 1:5.

The Empowerment of the Holy Spirit and Spiritual Rebirth

It was only after the arrival of the Spirit of God on the day of Pentecost that the apostles of the Lamb received the power to bring dead souls back to life. After receiving the Holy Ghost, the Apostles had great authority and power to open eyes, turn people from darkness to light, and from the power of Satan to God – Acts 26:18. The Spirit of Truth was not given to them until the day of Pentecost because Jesus had not yet been glorified – John 7:39; John 14:17.

Our Identity in Christ and the Reality of Spiritual Renewal

In contrast to those in the time of Jesus, God has raised us and seated us together with Christ in heavenly places in Christ Jesus – Ephesians 2:6. Not only did Christ’s resurrection signify his resurrection, but it also signified our own. The dead were being raised to life by God via Christ. Because of Christ’s resurrection, we are no longer in the state of death but rather in life; passed from death unto life – John 5:24. We were likewise raised from the dead and are no longer subject to death when Christ rose from the grave. It is already inherited rather than something we must wait for.

The Priority of Spiritual Resurrection Over Bodily Resurrection

Understand that it was through the gospel that they proclaimed that we were established – Romans 6:25; they didn’t even have the New Testament as we are now fortunate to have. Following the reception of the Holy Spirit, the Apostles of the Lamb began writing the New Testament; and the seven churches were established thereafter. The result of this is that we have been transformed into new beings in Christ; and we no longer know anyone according to the flesh in that sense – 2 Corinthians 5:16,17; Galatians 6:15. We have transformed into spiritual beings like Jesus Christ. As is the heavenly, such are they also that are heavenly – 1 Corinthians 15:45-48. We are not going to Mount Zion but have already arrived and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and the spirits of just men made perfect – Hebrews 12:22,23.

Having the understanding that Christ, who has been raised from the dead, will never die again; death no longer has power over him – Romans 6:9. This also applies to those of us who are in Christ, as we have transitioned from death to life – John 5:24; 1 John 3:14. The former things are passed away – Revelation 21:4. Therefore if any man is in Christ, he is a new creature: old things are passed away; behold, all things have become new – 2 Corinthians 5:17.

Why have a glorified body without a glorified soul? The glorified body is a gift from God to the faithful on earth, a result of being united with Christ – Colossians 2:11; Philippians 3:21. It is a state attained through abiding in Christ. The spiritual renewal comes before the renewal of the body. Therefore, when we talk about “resurrection,” it primarily refers to spiritual rebirth.

The Greater Works and Impact of Spiritual Revival

While he was on earth, The Lord stated that “raising the dead” should not be considered as something more significant than what they are going to accomplish, although it does hold some significance in demonstrating His power to the sinful world. He said, “Greater works than these shall ye do” – John 14:12. What could he have meant by “Greater Works”? There is only one task that I consider to be greater than what Jesus did. It is the act of bringing forth spiritual offspring through the power of the Holy Spirit, which essentially means reviving souls from spiritual death. Prior to the revelation of the path to the holiest place and the bestowal of the Holy Ghost, they symbolically raised mortal bodies, signifying the forthcoming spiritual rebirth – Hebrews 9:8; John 7:39. Following the day of Pentecost, when Joel’s prophecy was fulfilled – Acts 2:16, the once feeble disciples transformed into spiritual powerhouses, causing a significant impact on the world.

Conquering Sin and the Reality of Spiritual Deception

Witnessing Jesus raise a dead body was impactful, but they truly revolutionized the world through the gospel of Jesus Christ. They transformed hearts, leading to a transformation of the world and the dismantling of the enemy’s works.

We were previously devoid of spiritual life because of sin, but now we have been purified by the atoning blood of Jesus and have been brought back into a right relationship with God – Romans 5:1,10; 2 Corinthians 5:18.

It’s crucial to keep in mind, though, that our physical bodies still possess the sinful characteristics that were passed down from our parents. The good news is that we can now conquer sin by living by the Spirit because Jesus’ death took away its sting – Galatians 5:16; Romans 6:14/8:3.

The Bible cautions against self-deception by believing that there is no sin within us, as stated in 1 John 1:8, and warns that this can lead to a heart empty of truth. According to Romans 7:17,20, sin is deeply rooted within us, giving the forces of darkness leverage. The dark world operates on lawlessness and is governed by sin, with no truth in its ruler, as mentioned in John 8:44.

The Imperative of Humility and Wisdom in Christ

Satan is capable of planting deceptive thoughts that may appear to be godly, but contradict the truth. If you allow these thoughts to take hold, they can influence your life and turn you into a hypocrite who believes they are morally superior. This is why we are encouraged to let the teachings of Christ be deeply rooted in us, guiding us with wisdom. Being humble (to be clothed with humility) is the only thing that can keep your life from being wrecked – 1 Peter 5:5.

The Ongoing Battle Against Sin and the Power of Obedience

Even though the influence of sin has been defeated for those who belong to Christ, it doesn’t mean that sin will not affect them. The important thing is that sin will not have control over them. However, it all comes down to who is in control. According to the word of God, whoever you choose to obey will determine the result “sin unto death, or obedience unto righteousness” – Romans 6:16.

The Transience of the Physical Body and the Promise of Transformation

What happens to our physical body? It is now seen as a temporary dwelling on earth (a tabernacle), which will either be changed or dissolved. This outcome is determined by how we depart from this world – 1 Corinthians 15:51,52; Philippians 3:21; 2 Corinthians 5:1,4. Either we put it off or be transfigured – 2 Peter 1:13,14.

The Path of Obedience and the Price of Complacency

Obedience then involves walking in opposition to the desires of the flesh and the values of the world. It is like swimming against the current. “And there will be a price to pay in life; otherwise, it’s not genuine life that you’re seeking, but rather complacency.”

The Law of the Spirit of Life and the Choice of Allegiance

Wouldn’t it be prudent to take a moment to carefully consider the paths you are taking? The law of the Spirit of life in Christ Jesus alone sets you free from the law of sin and death – Romans 8:2, and applying one alone replaces the other. You will either loathe one and adore the other, or you will adhere to one while despising the other. “Consider the repercussions of trying to navigate your life with both legs in two different boats. This is similar to what happens when you attempt to be a carnal Christian, trying to combine two conflicting domains.”

“The Redemptive Work of Christ”

Then you could wonder, what is the importance of Jesus bearing our sins or eliminating our sins? What does it signify that he removed our sins?

Significance of Jesus Bearing Our Sins

Jesus carrying our sins and removing our sins is significant because it symbolizes the act of taking on the burden of our sins and offering forgiveness and redemption. It means that through his sacrifice, he has taken away the guilt and consequence of the Adamic sin, allowing us to be reconciled with God. He removed our past sins – Romans 3:25; Acts 17:30; He destroyed sin’s power and removed its dominion – Romans 6:14/8:3; but that did not remove our natural inclination towards sin, did it?

Continued Significance of Jesus Removing Our Sins

Why does God still view our bodies as corrupt if it had been different? Philippians 3:1 Why does God declare our hearts as deceitful and desperately wicked? Jeremiah 17:9 Why does God tell us to be transformed by the renewal of our minds? Romans 12:2; Ephesians 4:23 What is the reason for purifying ourselves from all impurities of the flesh and spirit, striving for complete holiness? 2 Corinthians 7:1 What is the reason for being told to abstain from fleshly lusts, flee from all forms of unrighteousness, and put off the old man which is corrupt?

Distinguishing Between Sin and Works of the Flesh

Human Nature and Inclination Towards Sin

What about the wrongdoings that we engage in after accepting Christ? Can we label it as sin or works of the flesh? Firstly, according to the Spirit of Truth, anyone who continues to sin belongs to the devil – 1 John 3:8. Whoever is born of God does not continue to sin, because God’s seed remains in them, and they cannot sin because they are born of God – 1 John 3:9. Is that a fact? This raises the question of whether sin is a collection of morally opposing traits within humans or the nature itself that Apostle John is referring to. Verse 10 highlights two characteristics of the new nature that differentiate the child of God from the children of the devil. It states that anyone who does not practice righteousness and anyone who does not love their brother is not of God – 1 John 3:10. This behaviour is the basis by which a person will be identified as belonging to one group or the other. One has the divine seed within them while the other does not, and that is what sets them apart.

Understanding the New Nature

One has a proclivity towards sin, that harbours hatred and is murderous as its founder – John 8:44; 1 John 2:9,11/3:15/4:20; the other, which is born of God, possesses a benevolent spirit that forgives and bears. The one born of God does possess both natures, so to speak; but the unregenerate is incapable or is dispossessed of working any righteousness at all. For sin dominates such.

The Struggle Between Spirit and Flesh

As a believer, I find joy in the law of God within my inner being – Romans 7:22. With my mind and spirit, I am devoted to serving the law of God; however, with my flesh, I am subject to the law of sin – Romans 7:25. The unrighteous are not so, they are dead to sin and at variance with God and the wrath of God abides in them as they are rooted in wickedness. But the righteous despite their frailty are rooted in the righteousness of God, as His seed remains in them.

Freedom from the Law

When we allow the Spirit to guide us (be led by Him), we are not bound by the law – Galatians 5:18; Romans 8:14; sin is not relevant in this context. Why? The law is the only thing that makes us aware of what sin is – Romans 7 We can only be considered to have sinned when there is a law in place. Since the law of the Spirit of life in Christ Jesus liberates us from the law of sin and death, and when we are led by the Spirit, we are not bound by the law – Galatians 5:18; Romans 8:2, we cannot say we sin as sin has lost its power over us by the dismantling of the law.

Law and Sin

Law and sin are inextricably linked; they complement one another. One without the other does not exist. The law had a specific period of reign. It was instituted because of transgressions (the transgressions that were under the first Testament – Hebrews 9:15), TILL the seed should come to whom the promise was made – Galatians 3:19. The law was assigned as a schoolmaster to bring them to Christ, that they might be justified by faith – Galatians 3:24. But because they sought it not by faith, but as it were by the works of the law, they stumbled at that stumbling stone – Romans 9:32.

The Law’s Purpose and Fulfilment

The law was given to Israel and does not concern Gentiles, so there is no need to even talk about it within the Gentile community. Why are we even bringing it up when it has no relevance to us as Gentiles? The Jews too who are part of the body of Christ should not be concerned, as they are now married to another since their first husband (the Law) has died – Romans 7:1-4. Anyone who seeks to uphold the law is obligated to follow the entire law. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all – James 2:10. Those who try to revive it are no longer benefiting from Christ, and by doing so, they fall from grace and are separated from his life – Galatians 5:4,5.

The Transition from Law to Grace

The Israelites: to whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came – Romans 9:4,5. For as many as are of the works of the law are under the curse – Galatians 3:10. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness – Romans 9:31. Tell me, ye that desire to be under the law, do ye not hear the law? Galatians 4:21

The Role of Love in Fulfilling the Law

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself – Galatians 5:13-14. We know that we have passed from death unto life because we love the brethren (the love of God is shed abroad in our hearts by the Holy Ghost – Romans 5:5). He that loveth not his brother abides in death – 1 John 3:14. Hence, love is the complete embodiment of the law – Romans 13:10. Use love as the standard by which you assess your life. Why would you subject yourself to any kind of condemnation when love can satisfy the entire law? Ye did run well; who did hinder you that ye should not obey the truth? This persuasion comes not of him that calls you – Galatians 5:7-8.

Living in Righteousness Through Faith

Now the righteousness of God without the law is manifested, being witnessed by the law and the prophets. Even the righteousness of God which is by faith of Jesus Christ unto all and upon all of them that believe – Romans 3:21,22. For Christ is the end of the law for righteousness to everyone that believes – Romans 10:4.

Maintaining Righteousness Through the Spirit

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit – Romans 8:3,4.

Imputed Righteousness and Freedom from the Law

Even David also describes the blessedness of the man, unto whom God IMPUTES RIGHTEOUSNESS without works – Romans 4:6-13. What is this righteousness? It is a blissful state free of the law. Do you now understand why it says, “Whoever is born of God does not sin” “for his seed remains in him: and he cannot sin, because he is born of God”? – 1 John 3:9 Gentiles, which have not the law, do by nature the things contained in the law: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another – Romans 2:14,15.

The New Covenant and Cleansing from Sin

Whereof the Holy Ghost also is a witness to us: for after that he had said before, this is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more. Let us draw near (to God – having boldness to enter the holiest by the blood of Jesus) with a true heart in full assurance of faith. And let us consider one another to provoke unto love and to good works – Hebrews 10:15-24. “Their sins and iniquities will I remember no more”.

Living in the Spirit and Overcoming Sin

The question now is: How are we cleansed and justified when we sin or fall according to the flesh or stumble in our human nature? In Christ, everything is automated. Simply put, live and walk in the Spirit. What is considered a sin at this point? All unrighteousness is sin – 1 John 5:17.

Forgiveness and Cleansing through Confession

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness – 1 John 1:9.
If we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanses us from all sin – 1 John 1:7.
And if any man sin, we have an advocate with the Father, Jesus Christ the righteous. And he is the propitiation for our sins – 1 John 2:1,2.

Freedom from Condemnation and Transformation into Righteousness

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit – Romans 8:1.

Through our birth in God, we are transformed into the righteousness of God in Christ, as stated in 2 Corinthians 5:21. As is the heavenly, such are they also that are heavenly – 1 Corinthians 15:48. As “the righteousness of God,” we are not subject to judgment by the law, which is allotted for the wicked, the lawless, the disobedient, the ungodly, and sinners, for unholy, and profane – 1 Timothy 1:9.

Distinguishing Between the Children of God and the Children of the Devil

How do we distinguish or how can we tell the difference between the children of the devil and the children of God? Whosoever does not righteousness is not of God, neither he that loves not his brother – 1 John 3:10. I recall a story that supports my point. By faith, Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous – Hebrews 11:4; Not as Cain, who was of that wicked one and slew his brother. And wherefore slew he him? Because his works were evil, and his brother’s righteous – 1 John 3:12.

Righteousness Based on Heart Alignment

They were all deemed righteous in the sight of God, not because they followed specific rules or regulations, but because their hearts aligned with God’s standards; the disposition of their hearts was consistent with God’s standards. One was driven by hate, while the other was motivated by love.

The Importance of Love and Self-Examination

Whosoever hates his brother is a murderer: and ye know that no murderer hath eternal life abiding in him – 1 John 3:15. Do not pretend to follow Christianity and deceive yourselves, but instead, take the time to examine yourselves to see if you are in the faith. Test and evaluate yourselves – 2 Corinthians 13:5. Know ye, not yourselves, how that Jesus Christ is in you, except ye be reprobates? 2 Corinthians 13:5 Beloved if God so loved us, we ought also to love one another – 1 John 4:11. He that loveth not his brother abides in death – 1 John 3:14.

Characteristics of Love and Wisdom

Love suffers long and is kind; it envies not; it vaunts not itself, is not puffed up, doth not behave itself unseemly, seeks not her own, is not easily provoked, thinks no evil; rejoices not in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things – 1 Corinthians 13:4-7. The wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and hypocrisy – James 3:17.

Birth of the Spirit and Righteousness

To work righteousness, one must be born of God. Jesus said, “Except a man be born of water and the Spirit, HE CANNOT ENTER into the kingdom of God” – John 3:5. For the kingdom of God is not meat and drink, but RIGHTEOUSNESS, and peace, and joy in the Holy Ghost – Romans 14:17. When we are born of the Spirit of God, as mentioned in John 3:6, we receive the characteristics of God – 2Peter 1:4; Hebrews 12:10,11. Our spirit that is born of God is created after God in RIGHTEOUSNESS and true holiness – Ephesians 4:24.

Righteousness by Faith, Not Works

To him that works is the reward not reckoned of grace (for God imputes righteousness without works). But to him that works not, but believeth on him that justifies the ungodly, HIS FAITH IS COUNTED FOR RIGHTEOUSNESS – Romans 4:4-6. Because Israel sought it not by faith, but as it were by the works of the law, they stumbled – Romans 9:32.

Living Out Righteousness

As we nurture the spirit within us – 1 Peter 2:2; Philippians 3:15; 2 Corinthians 13:9, we begin to live out the teachings of the Bible (doers of the word) – James 1:21,22, and develop expertise in understanding and applying righteous principles (become skilful in the word of righteousness) – Hebrews 5:13,14. This leads us to live in obedience to righteousness – Romans 6:16,17 – and strive for the perfection exemplified by our heavenly Father – Matthew 5:48.

The Futility of Law in Achieving Righteousness

Remember that there isn’t a single law that can help you achieve righteousness. Only God can be the source of righteousness, and it is obtained by faith. Your assumption that keeping the law will make you holy will only result in you being cast away.

Freedom from Condemnation and the Law

Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin – Romans 4:7-9. Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace – Galatians 5:4.

Sin is only acknowledged when there is a set law in place – Romans 7. However, the law of the Spirit of life in Christ Jesus sets us free from the law of sin and death, and when we are guided by the Spirit, we are not under the obligation of the law – Galatians 5:18; Romans 8:2. Hence, we are unable to assert that we sin, since sin no longer holds power over us as a result of the abolishment of the law. Additionally, it is important to note that God condemned sin in the flesh of His Son, Jesus – Romans 8:3.

Wrath and Transgression

The law worketh wrath (For God hath not appointed us to wrath – 1 Thessalonians 5:9): for where no law is, THERE IS NO TRANSGRESSION – Romans 4:15. For sin shall not have dominion over you: for ye are not under the law, but under grace – Romans 6:14. If so, I don’t understand why preachers emphasize condemning believers for their sins (carnal disposition) instead of reminding them of their susceptibility (works of the flesh, which everyone is inclined towards) and the grace they receive to overcome it.

Unity in the Body of Christ

When a believer is “in Christ” (gets baptized into one body by one Spirit – 1 Corinthians 12:13) he or she ceases to be an independent entity and will no longer be regarded as such; they are now an integral part of the unified body.

Brotherly Love and Compassion

Condemning a single part equates to condemning the whole body, which not only discredits Christ’s advocacy but also creates a division in the body, impeding its growth – 1 Corinthians 1:10/3:3/11:18.

Avoiding Judgment and Condemnation

Are we not one bread and members of the same body? Whether one member suffers, all the members suffer with it, or one member is honoured, all the members rejoice with it – 1 Corinthians 12:26. This represents the profound interconnectedness present within the structure of this living organism, called Christ – 1 Corinthians 12:12.

Freedom in Christ

He who loveth God love his brother also – 1 John 4:20,21. Love does no evil, nor does it take pleasure in a brother’s misfortune. Godliness, brotherly kindness, and love go hand in hand – 2 Peter 1:7.

Discerning Legalism and False Doctrines

We all must strive towards putting off the corrupt self to partake of the divine nature – Ephesians 4:22; 2 Peter 1:4, which is crucial to the effectual working of this body – Ephesians 4:16. No one is exempt from it.

Spiritual Maturity and Growth

Do Not Speak Evil of One Another

Do not speak evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if thou judge the law, thou art not a doer of the law, but a judge. There is one lawgiver, who can save and destroy: who art thou that judges another? – James 4:11,12

Honouring All Men

Honour all men. Love the brotherhood – 1 Peter 2:17.

Rejoicing in Humility

Let the brother of low degree (humiliated, in circumstances or disposition) rejoice in that he is exalted – James 1:9.

Admonishing as a Brother

Count him not as an enemy but admonish him as a brother – 2 Thessalonians 3:15.

Despising the Brethren

He therefore that despises the brethren, despises not man, but God, who hath also given unto us his holy Spirit – 1 Thessalonians 4:8.

Forgiving One Another

We ought to forbear one another, and forgive one another, even as Christ forgave us – Colossians 3:13. Before you point fingers at others, remember that you are ultimately dependent on the mercy of God.

And if a man be overtaken in a fault, ye which are spiritual, restore such a one in the spirit of meekness; considering thyself, lest thou also be tempted – Galatians 6:1. Know that for his name’s sake, we are forgiven – 1 John 2:12; we all appropriate the blood of Christ to cleanse us regularly, don’t we? 1 John 1:7,9 Do we not know who accuses the brethren? Revelation 12:10

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; forbearing one another, and forgiving one another, even as Christ forgave you, so also do ye – Colossians 3:12,13.

Bearing One Another’s Burdens

Bear ye one another’s burdens, and so fulfil the law of Christ – Galatians 6:2.

Being Gentle and Instructive

We (who are spiritual – 1 Corinthians 2:15; Galatians 6:1) must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves (in the spirit of meekness – Galatians 6:1); if God peradventure will give them repentance to the acknowledging of the truth. And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will – 2 Timothy 2:24-26.

Freedom from the Law through Christ

When we criticize (discriminate), we nullify the mediating roles of both the Holy Spirit and Christ. Wherefore, my brethren, ye also are become dead to the law by the body of Christ – Romans 7:4. Being then MADE FREE FROM SIN, ye became the servants of righteousness – Romans 6:18.

I am not saying that we cannot rebuke a person when the Holy Ghost convict sin. Rebukes are a legitimate part of God’s work, but when they emerge from self-conceitedness and Pharisaic attitude, that’s when it becomes incongruous. I am simply trying to convey that the sins represented here are no longer seen as breaking the law, but as the works of the flesh, which is our inherent sinful nature.

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death (we are not in the flesh, but in the Spirit – Romans 8:9). But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter – Romans 7:5,6.

We needed to be freed from the law not because it was evil—Romans 7:12–16 says that the law is spiritual, holy, and the commandments are good, just, and holy—but rather because we are carnal and the law wraths against such people – Romans 4:15.

Standing Fast in Liberty

Stand fast therefore in the liberty wherewith Christ hath made us free and be not entangled again with the yoke of bondage – Galatians 5:1.

The Jewish members of the early church struggled to transition from their law-cantered way of life to the new life in Christ. They were so familiar with the Torah that it became ingrained in them. Some attempted to reintroduce or merge the laws of the old covenant into the body of Christ, which posed a threat to the growing Church. This is where the Apostle Paul intervened.

Some Christian denominations are trying to make a similar move. They aim to bring back or incorporate the old covenant laws into the Christian community, putting new believers at risk of losing the freedom found in Christ. Their commandments and regulations now serve as the criteria for accepting or excluding a believer. We are tolerated if we share their beliefs; nevertheless, those who do not are persecuted and condemned. If we conform, we are accepted; if not, we are ostracized and condemned.

Warning Against False Humility

Let no man beguile you of your reward in a voluntary humility intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, and not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increases with the increase of God. Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, Touch not; taste not; handle not; Which all are to perish with the using; after the commandments and doctrines of men? Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body, not in any honour to the satisfying of the flesh? – Colossians 2:18-23

Challenges to Unity

Some Christians believe that wearing any type of jewellery, or colourful clothing, using expensive items, or indulging in eating and drinking is sinful and will harm their relationship with Christ. It is unfortunate how uninformed and misguided they are. Their baleful reaction to someone embracing such things in life can be quite intense. You can only imagine the level of hatred they may muster up when they witness someone accepting such things in life.

Avoiding Legalism

For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; That ye ABSTAIN FROM meats offered to idols, and from blood, and things strangled, and from fornication: from which if ye keep yourselves, ye shall do well – Acts 15:28-29.

Assurance in Christ

Who shall lay anything to the charge of God’s elect? It is God that justifies – Romans 8:33. Who is he that condemns? Romans 8:34 Can anything separate us from the love of Christ? – Romans 8:35. Didn’t Christ die while we were yet sinners? Are we so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Galatians 3:3

Maintaining Spiritual Focus

You are effectively snatching fellow believers from the grace of God and returning them to a state of bondage when you try to scrutinize human weaknesses and judge them based on their frailties, or dispositions. When the Holy Ghost is warning us: Let no man beguile you of your reward in a voluntary humility – Colossians 2:18–why are we then subject to ordinances, like “touch not; taste not; handle not; which are nothing but the commandments and doctrines of men; which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh – Colossians 2:21-23. With the mind/spirit I serve the law of God; but with the flesh the law of sin – Romans 7:25.

Striving for Spiritual Growth

Regardless of whether we agree with it or not, the truth is that I am committed to serving the law of God with my mind/spirit, but I am also subject to the law of sin with my flesh (if we say that we have no unrighteousness, we deceive ourselves, and the truth is not in us – 1 John 1:8). If there is sin in us, we are destined to serve it in some way; we are obligated to address it in some way. That is why, in His benevolence, God has assigned an advocate to intercede/ plead on our behalf – Hebrews 7:25; Romans 8:27,34; 1 John 2:1. What is the purpose of Christ continuing forever and having an unchangeable priesthood if not? Hebrews 7:24,25

Struggle Between Flesh and Spirit

I wouldn’t say that both agree with each other; in fact, they are in opposition – Galatians 5:17, which is why a believer is constantly in a state of struggle. And as long as we are cocooned in an earthly tabernacle and have to deal with its dominion of corruption, we cannot pretend that it does not exist, nor can we starve it in any manner, until the Lord transforms our vileness to match His body – Philippians 3:21. It takes time and spiritual maturity to bring the flesh into subjection. To control our bodies, we must mature in the spirit and be led by God’s Spirit. If we remain spiritually immature, we are still focused on worldly desires. The heir, as long as he is a child, differs nothing from a servant – Galatians 4:1; and the servant abides not in the house forever: but the Son abides ever – John 8:35.

The Path to Spiritual Maturity

We can only bring our bodies under control if we mature according to the spirit and allow ourselves to be guided by the Spirit of God. Otherwise, to whom we yield ourselves, servants to obey, his servants we are to whom we obey; whether of sin unto death, or of obedience unto righteousness – Romans 6:16.

Maturing in Spirit

The power of a new believer in Christ is derived solely from the strength that is already accessible to them, which is their human nature. They are full of emotional energy during this time. Their spiritual maturity is still developing. Certainly, their soul was rejuvenated and their spirit was revived by the Holy Ghost, but there is still a considerable journey ahead to achieve full maturity. Such a one lacks spiritual strength (he/she is unskilful in the word of righteousness – Hebrews 5:13,14), but his or her flesh is strong, and it is only the available strength that we choose to rely on. Only when the spirit becomes stronger can the flesh be weakened.

Prayer for Strength

That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man – Ephesians 3:16.

Overcoming Worldly Desires

How else are we going to subject our bodies? If we continue to remain immature in our spirit like the church in Corinth – 1 Corinthians 3:1-3, we will still be focused on worldly desires and embrace earthly wisdom, driven by our senses, and influenced by the devil. This leads to discord, confusion, and the presence of every kind of evil – James 3:9-18.

Holiness Through Connection to God

As a result, our flaws or dispositions do not serve as criteria for evaluating holiness. God attributes holiness. It must originate from God and not from simply following a rule. We become holy because the source to which we are connected is holy; we become holy because His seed remains in us – 1 John 3:9; Ephesians 4:24. As we stay connected to Christ, we gradually become more like him in all aspects through the Spirit. The distinction between New Testament believers and the old is that they adhered to the law and failed – Hebrews 7:18,19/12:20; Romans 8:3; 1 Corinthians 10:3,4; John 6:48-50, while we now follow Christ and are transformed into his likeness, from one degree of glory to another, by the Spirit of the Lord – 2 Corinthians 3:18.

Value of Spiritual Criteria Over Fleshly Judgment

Churches have even elevated “the weakness of the flesh” to the level of divine prohibitions, employing them to pass judgment and discriminate against believers. However, the Holy Ghost reminds us that these things hold no true value, as they are not the criteria by which a believer is justified before God.

Acknowledging Trials in Life

Jesus declared, “In this world, you will have troubles” – John 16:33. Difficulties can manifest in various ways such as Family conflicts, broken families, divorces, unruly kids, illness, promiscuity, gluttony, mishaps, adultery, fornication, financial crises, covetousness, disasters, epidemics, premature deaths, and other situations can all be sources of trouble. No one can confidently claim immunity from such trials. It would be foolish to boast about being unaffected. A fool would just claim to be immune to it. Without the grace of God protecting us, no one can navigate this world without being affected in some way.

Equality in God’s Eyes

While some people have succumbed to their depravity (moral corruption), others, such as the modern-day Sadducees and Pharisees, can conceal their depravity, project an image of being above it, and win the favour of the public. However, in God’s eyes, we are all the same; our righteousness is like soiled clothes – Isaiah 64:6. You cannot convince God that your frail brother is unholy and you are a saint. If God were to examine our hearts, the person who appears to be righteous before others would fall shorter than the one who seems to be weak in the eyes of others.

Warning Against Hypocrisy

God abhors hypocrisy, as He has cautioned believers about it in Matthew 16:6. He likened hypocrisy to leaven – Luke 12:1, warning that if left unchecked, it can contaminate our entire being – Galatians 5:9.

Spiritual Standards of Behaviour

Who among men can claim they have never lusted in their hearts? Is there anyone among humanity who can honestly claim that they have never felt lust in their hearts? According to God, if you have lusted even once, you have committed adultery in your heart. Similarly, if you have harboured hatred even once, you have committed murder in the eyes of God. And if you have coveted or succumbed to any unrighteous act even once, you have committed idolatry. These principles are outlined in Matthew 5:28, 1 John 3:15, and Colossians 3:5.

Warning Against Gluttony and Hypocrisy

If you have a passion for food and indulge in eating excessively, it may indicate an idolatrous heart. I am aware of many preachers who criticize believers in other areas, yet they struggle with overeating (gluttonous), holding grudges against fellow believers, and loving Mammon. How do you make sense of that?

The Law of Christ and Sinful Thoughts

“When the law condemns someone for breaking a command, the law of Christ declares that even the moment a person’s heart entertains sinful thoughts, it is considered as a sin. Jesus ensured that no one could be considered righteous by their actions in front of God.”

None Righteous, No, Not One

As it is written, there is none righteous, no, not one – Romans 3:10.

The Pharisee and the Publican Parable

He that is without sin among you, let him first cast a stone at her – John 8:7.

Let’s understand the significance of the parable of Jesus, which reinforces the point I am presenting here.

Jesus spoke this parable unto certain who trusted in themselves that they were righteous, and DESPISED OTHERS:

Two men went up into the temple to pray: the one a Pharisee, and the other a publican.

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

I fast twice a week, I give tithes of all that I possess.

And the publican, standing afar off, would not lift so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

I tell you; this man went down to his house justified rather than the other: for every one that exalts himself shall be abased; he that humbles himself shall be exalted – Luke 18:9-14.

Misconceptions in Church Judgment

Once, I remember a situation where I visited a megachurch pastor seeking guidance and support. Upon learning about a mistake, I had made in my life that they considered serious, the young pastor told me that I could stay with them for a while but was not allowed to take part in the Lord’s supper or serve others in matters related to the Lord.

I learned that Christ died for sinners, but now I see that some people believe Christ only belongs to those who are righteous and that the Lord detests anyone who falters in life; that the Lord would disapprove if someone made a mistake in life. That’s what their approach conveyed to me. It seems like you can only approach the throne of grace if your life is going well like theirs. How do they understand the passage “Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need”? Hebrews 4:16 And if any man sin, we have an advocate with the Father, Jesus Christ the righteous – 1 John 2:1.

I comprehended the message they were trying to convey. They were implying that my past actions had tainted me and made me unworthy of the Lord. It was clear that they saw themselves as holier than me, believing themselves to be faultless men chosen and anointed by the Lord. I can’t fathom the extent of their misconceptions and their ignorance of the principles of the New Testament life.

Jesus stated that those who are healthy do not require a physician, but those who are sick do – Luke 5:31 However, preachers claim that only the righteous can approach the Lord. What a contradiction!

Self-Deception and Spiritual Maturity

For if a man thinks himself to be something, when he is nothing, he deceives himself – Galatians 6:3.

Living in Sanctification and Honour

Every one of you should know how to possess his vessel in sanctification and honour – 1 Thessalonians 4:4.

Called Unto Holiness

God hath not called us unto uncleanness but unto holiness – 1 Thessalonians 4:7.

Understanding Spiritual Growth

This is a set of instructions that communicates the level of maturity that God wants us to reach, rather than just a set of rules to read and instantly be changed by.

As a new believer, it’s normal to behave childishly, but as you mature in faith or grow spiritually, you put away childish ways. Similarly, in the spiritual realm, growth leads to leaving sinful behaviours behind. For a babe in Christ is unskilful in the word of righteousness – Hebrews 5:13,14; 1 Corinthians 3:1-3.

The Refining Process

Looking back, I can see how foolishly I lived in the past, indulging in corruption even though I knew it was wrong. Sin had a grip on me until the Holy Spirit guided me through a refining process and sanctified me. The Bible teaches that suffering in the flesh leads to freedom from sin – 1 Peter 4:1. Our earthly parents verily for a few days chastened us after their pleasure; but God for our profit, that we might be partakers of his holiness. Now no chastening for the present seems to be joyous, but grievous: nevertheless, afterwards (if we endure), it yields the peaceable fruit of righteousness unto them which are exercised thereby – Hebrews 12:5-11.

Compassion and Understanding

It’s concerning to think about how this might anger the Lord and how they will have to answer to Him eventually. Why do they fail to comprehend the compassion of Jesus, and when they claim to have the mindset of Christ, they display the mindset of the devil?

Jesus said, “Allow the little children (Paidion – figuratively, an immature Christian), and don’t forbid them to come to me: for the Kingdom of Heaven belongs to ones like these” – Matthew 19:14. The Lord’s work involves healing those with broken hearts and tending to their wounds – Psalms 147:3; Luke 4:18. The Lord has a grievance against the leaders of the flock. The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them – Ezekiel 34:4.

The Transformative Power of the Word

The word of God reveals to us the qualities our spirits should exhibit. It reminds us of the nature we should partake of, corresponding to the word of God. It is not just a list of rules, but a guide that directs us towards the kind of people we should strive to be. It is through aligning with the nature of God that we come to embody the principles of the word of God.

If a woman or man is not showing the nature portrayed in the Scriptures, it is not a sign of disobedience to the law but spiritual immaturity. One hasn’t grown according to the spirit. Humility or any other virtues are not the effect of following a precept but the fruit of the Spirit, which we yield when become doers of the word of God. We obey because we are. What we are within or what we ought to be is what the word reveals. The word of God shows us the real us and transforms us to its virtue.

If a person does not exhibit the nature portrayed in the Scriptures, it is a sign of spiritual immaturity, not disobedience to the law. Humility and other virtues are not the result of following a rule, but of yielding to the Spirit and becoming doers of the word of God. We obey because of who we are. The word of God reveals our true selves and transforms us to reflect its virtues.

If a woman or man does not exhibit the character depicted in the Scriptures, it is not an indication of disobedience to the law but rather a sign of spiritual immaturity. One has not matured according to the spirit. Humility or any other virtues are not the result of following a rule but the outcome of the Spirit, which we demonstrate when we become practitioners of the word of God. We obey because of who we are according to the spirit. The Word reveals what we are within or what we are meant to be. The word of God reveals our true selves and changes us to reflect its virtues. We receive life, freedom, and authority through the knowledge breathed into us by the Spirit of God, which reveals our true identity and position.

The Example of Christ

Jesus KNOWING (became aware – as he grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him – Luke 2:40) that the Father had given all things into his hands, and that he had come from God, and went to God; He rises from supper, and laid aside his garments; and took a towel, and girded himself – John 13:3,4. As we mature in the spirit, the Spirit of God imparts knowledge to us through the word of God, enlightening our minds to understand. Christ left us an example, that we should follow his steps – 1 Peter 2:21; and as he is, so are we in this world – 1 John 4:17.

The entrance of thy words giveth light; it giveth understanding unto the simple – Psalm 119:130.

Holiness and Authority

Simply being adept at following some of the New Testament commands doesn’t elevate a pastor or believer above others in terms of holiness; nor does obtaining a college degree automatically place you at the pinnacle of authority (it is the Head, from which all the body by joints and bands having nourishment ministered – Colossians 2:19 – if the root be holy, so are the branches – Romans 11:16 – we partake of the divine nature and His holiness by abiding in Christ. His word and the Spirit are what cleanse us). For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? – Luke 22:27.

The Reality of Spiritual Position

Regardless of your spiritual position, can you honestly say that your flesh has any goodness? How dare many of us then bring accusations against the brethren? Whereas angels, who are greater in power and might, bring not railing accusation against them before the Lord – 2 Peter 2:11. But you believe that just because you have a degree and serve in the Church, you are immune to judging God’s elect?

The Ministry of Equipping and Perfecting

Certainly, as we grow in spiritual maturity, God may appoint some to judge those within the faith community in order to equip and perfect the believers. This is why the ministry of apostles, prophets, evangelists, pastors, and teachers is provided – Ephesians 4:11. We are given authority to address disobedience once our own obedience is fulfilled – 2 Corinthians 10:6. I am not opposed to this, but speaking ill of others from a self-righteous attitude is what leads to evil.

Walking in the Spirit and Fulfilling the Law

By following the Spirit, we fulfil the righteousness of the law within us – Romans 8:4; it’s as simple as that. How do we address our flesh’s tendency to engage in sin and unrighteous works? The answer is in the holy Scriptures. According to 1 John 1:7, if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin. It is essentially an automated process. God expects us to move and live in the Spirit, appropriating the merits of Christ Jesus.

Maturing in the Spirit

Walking as he is in the light can involve labouring in the Spirit, praying in the Holy Ghost, actively following the word of God, doing his will, living in the Spirit, and walking in love, among other things. Achieving this state requires a level of spiritual maturity. The young lamb can only rely on the scent of its mother sheep because its vision is not fully developed, while the adult sheep recognizes the voice of its shepherd and obediently follows him. My sheep hear my voice, and I know them, and they follow me – John 10:27.

Understanding "They Cannot Sin"

The statement “They cannot sin” does not imply that a born-again person would never sin. It does not mean that in that sense. Rather, it means that since the seed of God remains in them, they are rooted in the love of God, in which all the law is fulfilled – as stated in Galatians 5:14 and Romans 13:8-10.

The Nature of Sin and Law

There can be no sin if there is no law. Sin is the transgression of the law – 1 John 3:4; and where no law is, there is no transgression – Romans 4:15. Sin became a sin with the bringing of the law – Romans 5:13/7:5,7,9. If no law is enacted, does a court have the authority to condemn anyone? No, a person can only be deemed a transgressor based on a law that has been passed. If not, what offence has he or she committed? How would you convict someone of a crime if you are unable to identify the specific legislation that they broke? A court cannot exist without legislation being enacted. It is known as “the court of law” for this reason.

Understanding Righteousness

Similarly, when you read in the gospels a feature being conferred to few that says, “They both were righteous” Luke 1:6 was not discussing their inner disposition, but rather their reaction to the set of laws to which they are subject. Those who obeyed the law of Moses were considered righteous.

Righteousness Through Regeneration

A person who upholds or obeys God’s law is said to be righteous. However, members of the body of Christ are not made righteous by observing the law, but rather by regeneration, as they receive the Spirit of Sonship, which is created after God in righteousness and true holiness – 2 Corinthians 5:21; Romans 10:10; Ephesians 4:24. At regeneration we awake to righteousness – 1 Corinthians 1:30/15:34. A person receives a new identity at the new birth; they are now a different creature – 2 Corinthians 5:17; Galatians 6:15—more specifically, they are the righteousness of God. What sets them apart is the incorruptible seed that they contain. If the root is holy, so are the branches – Romans 11:16.

The Impact of Sin

Is sin still a significant force to be considered? If God had condemned sin in the flesh of Jesus and declared that it should not have dominion over those born of God to the extent that the word of God states that we cannot sin, then does sin still hold any value or power as we often emphasise or amplify it?

“The Law, Grace, and Christian Identity”

The Nullification of Sin's Power

If the law revealed sin, and the power of sin is the law, does sin still have any worth, or can it gloat over us now that the law has been repealed; having abolished in his flesh the enmity, even the law of commandments contained in ordinances? – Ephesians 2:15; Hebrews 7:18,19; Galatians 5:18 The law made sin apparent and gave strength to sin – 1 Corinthians 15:56; then by annulling the law, sin no longer holds merit or can crow over us. Thereby, our covenant with death and our agreement with hell got disannulled – Isaiah 28:18; 1 Corinthians 15:55.

The New Covenant and Grace

Hadn’t God cancelled the old covenant because he found it to be faulty? He built a new covenant based on better promises – Hebrews 8:6-10. The law entered, that the offence might abound. But where sin abounded, grace did much more abound – Romans 5:20; which grace, came by Jesus Christ – John 1:17. We are become dead to the law by the body of Christ – Romans 7:4. And sin is not imputed when there is no law – Romans 5:13.

The Purpose of the Law

The law was merely a supplement—it was added in response to violations – Galatians 3:19; The law was introduced as a schoolmaster to bring them to Christ – Galatians 3:24,25; the law was not made for a righteous man, but for the lawless and disobedient, for the ungodly and sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for whoremongers, for them that defile themselves with mankind, for men stealers, for liars, for perjured persons – 1 Timothy 1:9,10; and the law worketh wrath: for where no law is, there is no transgression – Romans 4:15.

The Superiority of the Promise

However, the covenant that God established with Abraham existed before the law was even introduced, and it was validated before God in Christ. As a result, even though the law was created 430 years later, it cannot invalidate and render the promise of no effect – Galatians 3:17.

The New Way of Righteousness

Now how are the unrighteous deeds being considered? It has been reduced to mere “works of the flesh” and the righteous deeds as the fruit of the Spirit. The law is incapable of imparting God’s righteousness, so it was stripped of its power, so to speak. Now a new and living way, hath been consecrated for us – Hebrews 10:20; by which we can bring forth fruit unto God – Romans 7:4. By following this path, we not only receive the righteousness of God credited to us, but we also fulfil the righteousness of the law within ourselves – Romans 4:6,11-24/ 8:4. Now the righteousness of God without the law is manifested – Romans 3:21. Even as David also describes the blessedness of the man, unto whom God imputes righteousness; to whom the Lord will not impute sin – Romans 4:6,8. Hasn’t another law been implemented? Yes, the law of the life-giving Spirit in Jesus Christ. It is a law of the heart that the Holy Spirit has inscribed – Hebrews 10:16. By one offering he hath perfected forever them that are sanctified – Hebrews 10:14; the spirits of just men made perfect – Hebrews 12:23.

The Practical Outworking of Salvation”

The Battle Against Fleshly Lusts

Is it possible for us to break and overcome that law of the heart? Indeed, we certainly could, if we don’t refrain from giving in to our sensual cravings (fleshly lusts) that war against our souls – 1 Peter 2:11; which war against the law of our minds, to bring us into captivity again – Romans 7:23. If we deviate from the path and follow the desires of the flesh, we will be considered to have sinned against Christ –1 Corinthians 8:12. It’s a violation that affects the entire body.

Living Beyond the Flesh

In the New Testament, when you encounter the phrase “sin not” as found in 1 John 2:1, it does not simply mean to avoid breaking the law, but rather to refrain from living according to fleshly lusts. For if we live after the flesh, we shall die – Romans 8:13. “Abstain, “Mortify” “Subjugate” “Flee” “Put Off” “Lay Aside” “Lay Apart” “Cleanse Ourselves” are the terms coined in the New Testament in dealing with unrighteousness – Acts 15:20,28,29; 1 Thessalonians 5:22; 1 Peter 2:11; Romans 8:13; Colossians 3:5,8,9; 1 Corinthians 6:18/ 9:27; Ephesians 4:22; Hebrews 12:1; 1 Timothy 6:11; James 1:21; 2 Corinthians 7:1 – KJV.

Guarding the Heart

For this reason, before partaking in the Lord’s Supper, we are instructed to think about recognising the body of Christ into which we are infused – 1 Corinthians 11:27-32. By one Spirit are we all baptized into one body – 1 Corinthians 12:13. For we being many are one bread, and one body: for we are all partakers of that one bread – 1 Corinthians 10:17. “Since life’s challenges stem from the heart – Mark 7:20-23; Luke 6:45, it is crucial to protect it with great care – Proverbs 4:23.” You risk corrupting yourself if you choose to ignore it or lower your guard – Mark 7:20-23; Hebrews 12:15; James 3.

Living in Righteousness

If we ignore it, we could bring condemnation upon us in the form of infirmities, sickness and even death – 1 Corinthians 11:27-30. Sin is no longer just breaking the law, but rather the result of human nature. We need to control or counter it by walking in the Spirit and partaking in divine nature and holiness; Righteousness is no longer achieved by obeying the law; instead, we are made righteous through the process of regeneration. The presence of the incorruptible seed within us leads us to live a holy life –1 John 3:9; 1Peter 1:23. We are begotten into an inheritance incorruptible, and undefiled – 1 Peter 1:4; God hath made us meet to be partakers of the inheritance of the saints in light – Colossians 1:12; Ephesians 1:18.

Unity and Responsibility in the Body

Committing sins (or carnal living) after accepting Christ is viewed as a transgression against Him, as we are no longer seen as separate individuals but as integral parts of the body of Christ – 1Corinthians 12:12. The whole body is now fitly joined together and compacted by that which every joint supplies; holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together – Ephesians 4:16; Colossians 2:19; ye are built together for a habitation of God through the Spirit – Ephesians 2:22; fitly framed together as a holy temple in the Lord – Ephesians 2:21. If we harbour hatred towards our fellow believers, even though it may not result in physical harm, it is still equivalent to killing them in the eyes of God. It shows that we have not truly embraced the life of Christ and are merely pretending to be part of the Christian community – 1 John 2:9,11/ 3:15/4:20. Jesus said, for every tree is known by his fruit – Luke 6:44.

Sinning within this living organism (the ecclesia of God) is a sin against the entire body. When one member suffers, all the members suffer with it; or when one member be honoured, all the members rejoice with it – 1 Corinthians 12:26; Now ye are the body of Christ, and members in particular – 1 Corinthians 12:27. It is crucial to strive to maintain the unity of the Spirit through the bond of peace, as stated in Ephesians 4:3. This is because there is only one body and one Spirit, as mentioned in Ephesians 4:4. Additionally, sinning against fellow believers is considered as sinning against Christ, according to 1 Corinthians 8:12. The efficient functioning of each part is anticipated – Ephesians 4:16, and this can only be accomplished by remaining connected to the vine, which is Christ, and allowing His word to dwell in us abundantly with all wisdom – John 15:5; Colossians 3:16; James 1:21,22. Perfecting of the saints is what the Holy Ghost does to make it grow unto a perfect man, unto the measure of the stature of the fulness of Christ – Ephesians 4:12,13; Philippians 3:15; James 1:4; Hebrews 6:1; 2 Corinthians 13:9; Matthew 5:48 – KJV

What exactly does a law represent? Or What does a law signify?

The Authority of the Law

It has the authority to either bestow life or death. No one is exempt, yet everyone within its jurisdiction must follow the law. Now we’re talking about a legislation that affects the members of our body – Romans 7:23. Unlike the law of the Spirit of Life, which empowers you to work righteousness and leads to eternal life, the other one coerces you into sinful passions and unrighteousness, resulting in death. “Obedience to life or sin to death”. The outcome is determined by whom we submit ourselves as servants – Romans 6:16.

Works of Righteousness and the Spirit

Works of Righteousness are not simply good behaviour, but rather a state of being. If it were merely good traits, then that would imply that the unregenerate, who receive common grace, are also righteous, but this is not the case. Righteousness comes only from being born of God. It is the presence of the spirit of God within a person that makes them righteous – 1 Corinthians 2:12. No one can be justified by their actions or deeds of the flesh.

The Power of Sin and Obedience

“It is a power that one must constantly struggle against, especially if it resides in our body, making the struggle all the more difficult” – Romans 7:3 Non-believers are bound by sin (enslaved to sin); therefore, they do not resist it but instead take pleasure in it; whereas believers are repulsed by it and must confront it as its purpose is to bring them back into the bondage of sin – Romans 7:23. The righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds – 2 Peter 2:8.

The positive aspect is that Jesus, understanding the weakness of humanity, requested from the Father, and bestowed upon us His eternal Spirit to dwell within us. Therefore, a believer is inhabited by the Spirit of God and has the Spirit of Sonship, enabling us to call out to God as our loving Father. When the enemy shall come in like a flood, the Spirit of the Lord shall lift a standard against him to give us victory – Isaiah 59:19. If we walk in the Spirit, we shall not fulfil the lust of the flesh – Galatians 5:16.

The Battle Within

In every believer, there are two opposing laws at work. The flesh desires against the Spirit and the Spirit against the flesh. One law supports the desires of the flesh, while the other supports the Spirit. One seeks to harm you, while the other seeks to save you.

The Influence of the Heart

Jesus taught that the streams flow from within the heart; and that what comes out of the heart is what truly matters. Whatever we labour and maintain within the heart is what will ultimately flow out from our hearts. “The tongue has the power to bring both death and life” – Proverbs 18:21. Can the tongue speak without the influence of the heart? The words spoken by the mouth reflect the content of the heart or the character and wisdom of the spirit within a person. A change of heart or a spiritual transformation is the only way to set things on the right path. If the heart is filled with darkness, it will affect the entire being, and the words spoken will reflect that darkness. A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaks – Luke 6:45. Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting – Galatians 6:7,8.

Transformation Through the Heart

Do you understand the importance of Jesus’s statement “You must be born again”? In saying this, Jesus was implying that the only way for a person to truly change their ways is by making their heart right, and this can only be achieved through God’s intervention. The influence of the law or any other external factor can only go so far, but true transformation comes from the touch of the divine on the heart.

The Consequence of Ignoring the Heart

We are advised to guard our hearts diligently because it is the source of our life. This caution is necessary due to the dual nature that a person experiences after being born again. The outcome is determined by what we sow inside, and plant within. The Sower must sow the Word to bring its bounty – Mark 4:14; to him that sow’s righteousness shall be a sure reward – Proverbs 11:18,19. Do men gather grapes of thorns or figs of thistles? Even so, every good tree bringeth forth good fruit, but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit – Matthew 7:16-18. Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit – Matthew 12:33.

I went by the field of the slothful (one who refused to sow the word of God into his spirit), and by the vineyard of the man void of understanding; And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down; and bring no fruit to perfection – Proverbs 24:30,3; Mark 4:7,18,19.

The Two Streams

See why the Holy Ghost forbids us from pursuing fleshly lusts? Since it battles the soul – 1 Peter 2:11. The stream that emerges from within gets murkier the longer you allow it to run wild. On the other hand, rivers of living water will gradually but surely start to emanate from within us if we mortify the works of the flesh (put to death the actions driven by worldly desires, the sinful passions) and live by the Spirit, or the law of the Spirit of life (the principles that Christ hath set forth).

Cultivating Spiritual Growth

Fruit cannot be expected to develop while the plant is still tender and young. To watch it develop into a high-yielding fruit-bearing plant, we must give it the necessary conditions and nourishment. Before it can produce much fruit, it needs to undergo some pruning and purging when the time is right – John 15:2. Because this plant underwent grafting, in contrast to other plants – Romans 11:17,24, it will go wild if left unchecked; care must be taken to stop the old shoots from emerging.

Guarding Against Spiritual Corruption

Are old shoots a representation of the wild nature? Isn’t it written in the Bible to “Put off” the corrupt old man? Doesn’t the Bible tell us to “cleanse ourselves from all filthiness of the flesh and spirit”? Isn’t it also written to “abstain from fleshly lusts”? And doesn’t the Bible instruct us to put away our wicked traits? Ephesians 4:22; Colossians 3:8; 2 Corinthians 7:1 These are the superfluous shoots that have the potential to proliferate and destroy the plant. Let’s see what the master gardener says. Jesus said, if we let the cares of this world, the deceitfulness of riches, pleasures of this life and the lusts of other things enter in or infiltrate our hearts, it chokes the word we received in the heart, and makes us unfruitful – Mark 4:19; Luke 8:14.

The Essence of Eternal Life

Can you now say that simply believing in Jesus Christ is enough to bring about life, or is there a way of life that Jesus has introduced that must be followed to enter into life? I’m not discussing the justification of life that we receive through faith and the work of the Holy Spirit in regeneration. I’m referring to life beyond the initial point of being justified by faith; being freed from the condemnation of Adam and being made right with God. I am referring to the concept of “moving beyond the basic teachings about Christ and advancing toward maturity,” “and” perfecting holiness” as stated in Hebrews 6:1; and 2 Corinthians 7:1.

The Gift of Eternal Life

Many people assume that eternal life is something we receive after we die, but in reality, it is a gift that we receive at the moment of our spiritual rebirth, and it is experienced in the present age. We come to know that we have eternal life when we believe in the name of the Son of God – John 10:10/20:31; 1 John 5:13. And this is the record, that God hath given to us eternal life, and this life is in his Son; He that hath the Son hath life – 1 John 5:11,12. In simple terms, if you have the Son, you possess eternal life. How can you possess Christ? Through the work of the Spirit’s regeneration, you partake in His life. When you acquire God’s love, it signifies eternal life within you – 1 John 3:15; Romans 5:5. “Incorruptible seed” refers to a life-giving and eternal force that brings about a new birth – 1 Peter 1:23 Your renewed spirit is the key to eternal life, and the spirit you receive from God is both incorruptible and eternal. It is God’s seed, and when the incorruptible seed is infused into you, you may say that death has been swallowed up in victory; the corruptible has put on incorruption; and we have passed from death to life. For as in Adam all die, even so in Christ shall all be made alive – 1 Corinthians 15:22. That is why we are urged to put on the new self, created after God in righteousness and true holiness – Ephesians 4:24; Colossians 3;10. Your election by God makes it possible. It is the entrance into God’s kingdom – John 3:3-6 – through which the Holy Spirit pours out His love in our hearts – Romans 5:5. Knowing that Christ, being raised from the dead, dies no more; death has no more dominion over him – Romans 6:9; therefore, how can we, who are dead and have been raised with him, die anymore? Colossians 2:12,13; Ephesians 2:4-6; Romans 6:4 Doesn’t that imply that possessing eternal life makes us immune to death?

The Transformation of the Body

Putting on Incorruption

When it is said, there shall in no wise enter into it anything that defiles, neither whatsoever worketh abomination, nor makes a lie – Revelation 21:27; flesh and blood cannot inherit; neither doth corruption inherit incorruption – 1 Corinthians 15:50, it means, that we must put on incorruption– this corruptible must put on incorruption, and this mortal must put on immortality—this corruptible shall have put on incorruption, and this mortal shall have put on immortality – 1 Corinthians 15:53,54. When do we get to put it on? At new birth – 1 Peter 1:23. “Putting on” immortality also means being “clothed upon” with a heavenly body – 2 Corinthians 5:2,4.

Transformation Through Eternal Life

What I am trying to convey is that without eternal life dwelling within a person, the body won’t transform. The body’s transformation is contingent upon the presence of eternal life within. The unification of the divine spirit and the renewed body culminates in a state of magnificent liberation of the children of God upon the fulfilment of salvation (the glory which shall be revealed in us – Romans 8:18-25). This is when the process of salvation is finished. We eagerly await the redemption of our bodies.

The Power of Resurrection

Jesus said that only as a child can one enter the kingdom of God – John 3:3-6, and that it is only through the regeneration of the Spirit that we can become like little children – Matthew 18:3. Then shall be brought to pass the saying that is written, Death is swallowed up in victory – 1 Corinthians 15:54. By the new birth we have passed from death unto life – John 5:24; 1 John 3:14. Death has no more hold on a person who is risen with Christ – Colossians 2:12,13; Ephesians 2:6; Romans 6:5. If we’ve been raised with Christ how can we say that he will resurrect us again. Only our vile bodies require a transmutation – Philippians 3:21. We have experienced the power of the resurrection at the new birth; we’ve been raised to life according to the spirit by the resurrection of Christ.

Christ's Achievement for Us

Know this truth: what Christ achieved; he did not achieve for himself. Being the life, he did not require any of these things, but he did all this so that we might come to possess all that he has. Therefore, when he achieves this, it is as if we have achieved it. His triumph and overcoming are seen as ours. His triumph and accomplishments are regarded as a shared collective honour. When one member suffers, all the members suffer with it; or one member is honoured, all the members rejoice with it – 1 Corinthians 12:26. That’s why we get to share in His sufferings – 1 Peter 4:13; Romans 8:17; 2 Timothy 2:12; 2 Corinthians 1:5. The only difference is that he did it for us, as we were unable to accomplish anything. Just as the transgression of Adam was attributed to us and all died as a result, in the same way, through the righteousness of one, life has been attributed to those who believe – 1 Corinthians 15:22; Romans 5.

Quickened and Raised with Christ

When we were dead in sins, God hath quickened us together with Christ, and hath raised us up together, and made us sit together in heavenly places in Christ Jesus – Ephesians 2:5,6. And you hath he quickened, who were dead in trespasses and sins – Ephesians 2:1; Colossians 2:13.

Completion of Salvation and Resurrection Power

I’m not claiming that salvation is complete and that we’ve attained it; we can’t say that because our bodies must also experience the resurrection power, or the victory will be incomplete. Not as though I had already attained, either were already perfect but I follow after to attain – Philippians 3:12; I keep under my body and bring it into subjection – 1 Corinthians 9:27; if by any means I might attain unto the resurrection of the dead (the amalgamation of the revived spirit and the transformed body) – Philippians 3:11.

Spiritual Awakening and Physical Transformation

The concept of “resurrection of the dead” has two aspects: spiritual awakening and physical transformation. People that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined – Isaiah 9:2; For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ – 2 Corinthians 4:6. And this knowledge of God is life eternal – John 17:3. This is the spiritual awakening that occurs to those who are born of God. The quickening of God is the new birth, awakening a soul to righteousness. Wherefore he saith, awake thou that sleep, and arise from the dead, and Christ shall give thee light – Ephesians 5:14. Arise, shine; for thy light has come, and the glory of the Lord has risen upon thee – Isaiah 60:1. The Psalmist prayed, let thy tender mercies come unto me, that I may live – Psalm 119:77; Turn thou us unto thee, O Lord, and we shall be turned – Lamentations 5:21; And through the tender mercy of our God; whereby the dayspring from on high hath visited us, To give light (of the knowledge of the glory of God) to them that sit in darkness and the shadow of death – Luke 1:78,79.

“Oh Glory to God He has lifted me up,

He has lifted me up I know.

He stretched out His hand and He lifted me up.

And that’s why I love Him so

I love Him more and more (2)
And when I stand upon the other shore
I’ll praise Him more and more.”

Resurrection of the Body

Without undergoing the initial phase, you cannot undergo the second. The awakening of the spirit, or the work of regeneration, precedes the resurrection of the body. Both the wicked and the righteous will experience the resurrection of their bodies, but the distinction lies in one being unto life (glory and honour and immortality, eternal life – Romans 2:7) and the other unto damnation – John 5:29; 2 Thessalonians 1:9; Romans 2:8,9/9:22.

Presence of Love as Evidence of Eternal Life

Passing from death to life is known by the presence of love (of God) within you. If love is absent, it is a sign that you are in a state of death and do not have eternal life within you – 1 John 3:14,15/4:20,21 Eternal life is to know the only true God, and Jesus Christ – John 17:3; now, after that, ye have known God, or rather are known of God – Galatians 4:9; 1 John 2:13,14; every one that loveth is born of God, and knows God – 1 John 4:7; He that loveth not knows not God; for God is love – 1 John 4:8. When you are born again of the incorruptible word seed – 1 Peter 1:23 – that is how you get begotten unto a lively hope, to an inheritance incorruptible, and undefiled – 1 Peter 1:3,4. And the evidence is the love of God in your heart – as stated in 1 John 3:14,15. The outcome is also determined by the type of wisdom you choose to embrace. The “law of sin and death” is draped with a wisdom which is earthly, sensual and devilish; but the wisdom from above is pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and hypocrisy – James 3:14-17.

Need for Regular Self-Reflection Guided by the Holy Spirit

Is it not essential to regularly self-reflect? And can we accomplish it on our own? No, we require the guidance of the Holy Spirit. It requires time to become familiar with the ways of the Spirit, and it is only by the sanctification of the Spirit and the washing of water by the Word that we shall achieve perfect alignment with God.

I can assure you that you cannot develop a profound and authentic relationship with God overnight. I have been striving to follow the guidance of the Spirit for nearly 37 years, and I can attest that God will test every step you take towards Him. He will evaluate the motivations of your heart through His Word before fully entrusting Himself to you – Hebrews 4:12; Psalms 7:9/ 105:19; Proverbs 17:3; 1 Thessalonians 2:4; Deuteronomy 8:2.

The Potency of Christ's Blood

The blood of Jesus renders the power of sin ineffective in a believer, but it causes chaos in the heart of a sinner as it holds such control over them. Are you aware of the seriousness of this situation? I am because I was the worst of sinners saved by God’s grace. I understand the burden of sin and how it has affected me. I know its cruelty and its deceitfulness. But I also understand the strength of God’s saving grace in Christ Jesus.

Yes, it is real and I have tasted it in my life. God’s grace reached out to the most miserable and found me. O taste and see that the Lord is good – Psalm 34:8. Have you experienced the joy of the Holy Ghost and the Love of God?

Authenticity of Conversion and Transformative Power

Have you truly encountered the essence of life, which is found in Christ, or are you merely a believer in name only, having joined the community of believers because your family are Christians? Do you witness the transformative power of Christ working within you? Have you experienced the Holy Ghost’s transformational power? Have you ever felt convicted by the Holy Ghost of your sinfulness? Have you felt the joy of the Holy Ghost and the love of God? Do you sense Christ’s power transforming you from the inside? Are you hungry for God’s word? These are the conditions that a true conversion must meet.

The potency of Christ’s blood is such that it dispossessed the enemy of our soul of his power and control. Sin was the weapon of the choice of the wicked, but God condemned sin in the flesh of His Son Jesus, rendering the kingdom of the wicked powerless. How shall we, that are dead to sin, live any longer therein? Romans 6:2

Contrasting Wisdom

The book of James discusses the contrast between two types of wisdom that every believer must navigate – James 3. One realm follows the “law of sin and death” while the other follows “the law of the Spirit of life in Christ Jesus”– Romans 6:22/7:5/8:2,13. However, for the unregenerate, sin reigns supreme.

Sanctification and Spiritual Warfare

Our struggle against sin starts the day we come into Christ’s life. Only believers, as opposed to the wicked, face an opponent. Given that sin is his master, why would a sinner engage in combat? However, once he or she is set free from the power of sin, a born-again believer faces opposition. The kingdom of the dark world desires to reclaim its captives, and it will pursue them until the body of sin is put off. Sanctification is therefore essential to living a successful life –1 Thessalonians 4:3/5:21-23.

Consequences of Good and Evil

“Tribulation and anguish, upon every soul that does evil; But glory, honour, and peace, to every man that worketh good” – Romans 2:9,10. This statement seems to reflect a contrast between the consequences for those who do evil and those who do good. It suggests that tribulation and anguish will befall those who engage in wrongdoing, particularly those who live according to their base desires and are spiritually immature. On the other hand, glory, honour, and peace are promised to those who engage in good deeds. This dichotomy implies a moral framework where actions have corresponding outcomes, with negative consequences for evil deeds and positive rewards for good actions.

Putting on the New Man

We must always put on the Lord Jesus Christ (that is, to put on the new man, which after God is created in righteousness and true holiness), making no provision for the body to fulfil its lusts – Romans 13:14; Ephesians 4:24; Colossians 3:10; abstaining from fleshly lusts that war against the soul – 1 Peter 2:11; and thus, giving no place to the devil – Ephesians 4:27. The process of sanctification is just the replacement of the old corrupt nature with the divine nature and holiness – Hebrews 12:10; 2 Peter 1:4.

Purification through Trials

Corruption is not entirely eradicated but rather diminished or desensitized by subjecting individuals to challenging experiences or trials. It mentions a metaphorical “baptism with fire” that serves as a sanctification process, allowing the spirit to operate more freely by reducing resistance. This concept suggests that facing difficulties or hardships can purify individuals and facilitate spiritual growth. For he that hath suffered in the flesh hath ceased from sin; that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God – 1 Peter 4:1,2; Hebrews 12:5-11.

If you see previous inclinations coming back, don’t be surprised; they may even seem to be present. Though it could give the impression that it is still alive, it has ended and is lifeless. It may fool us into thinking it’s still powerful, but that’s not the case. Reckon yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord; and yield yourselves unto God, as those that are alive from the dead – Romans 6:11,13.

Participation in Christ's Death and Resurrection

Through the crucifixion of Christ, we are called to recognize that our old selves were also crucified alongside him. The Bible confirms that we have been made alive with Christ, sharing in his death and resurrection, which is symbolically represented in the act of baptism. Ephesians 2:1,5,6; Colossians 2:12,13; and Romans 6:3,4 all convey the message that God has brought us back to life with Christ, enabling us to participate in his death and resurrection, a significance that is deeply ingrained in the ritual of water baptism.

We are instructed to discard the corrupt old nature, as there is no reason to carry something dead. It is akin to shedding old skin. The old sinful nature, which was crucified with Christ, must be removed to avoid becoming unpleasant.

The Genesis Analogy

The book of Genesis reflects the condition of the human heart. Just as a baby’s soul is surrounded by the womb’s water, so is the soul of man. When God says, “Let there be light,” the soul breaks forth from the dark watery realm into the world’s light. Jesus Christ is the light that shines in darkness; the true Light, which lights every man that cometh into the world – John 1:5,9. God must speak for something to come forth into being—for He upholds all things by the word of his power (before and after) – John 6:44; Hebrews 1:3.

The Human Condition and God’s Sustenance

If God doesn’t uphold all things, nothing can remain intact. Even the very breath that sustains all living creatures comes from God. The Spirit of God has made me, and the breath of the Almighty gives me life – Job 33:4. God Yahweh, created the heavens and stretched them out, who spread out the earth and that which comes out of it, who gives breath to its people and spirit to those who walk in it – Isaiah 42:5. David, the Psalmist, and the prophets all grasped this concept, as David expressed it when he said, “the earth is abundant with the goodness of the Lord” – Psalms 33:4,5.

Raising the earth from the watery depths can be compared to the emergence of a soul. The soul originates from its maker – Job 12:10; Ecclesiastes 12:7. While the body is earthly, it is also formed and supported by the divine creator – Psalms 139. Despite man’s innate nature to hate the Creator – Romans 5:10; Colossians 1:21; God loves the human beings He has created, as they are His children – Acts 17:26-29. No wonder the Lord God causes the sun to rise on the evil and the good and sends rain on the just and on the unjust – Matthew 5:45. The Lord God does not delight in the death of the wicked; rather, He desires that the wicked renounce their ways and live – Ezekiel 33:11. For the Lord is righteous in all his ways, and holy in all his works – Psalm 145:17.

Divine Care and Justice

The Lord executes judgment for the oppressed: which gives food to the hungry. The Lord frees the prisoners. The Lord opens the eyes of the blind: the Lord raises them that are bowed down. For He loves righteousness. He preserves the strangers; he relieves the fatherless and widow: but the way of the wicked he turns upside down – Psalm 146:7-9.

The Mystery of the Soul

It’s still unclear how a soul is generated, and man simply wishes to deny the existence of a creator God. Tell me where the soul goes after death, you who consider yourself intelligent. Since you are unable to respond to that question, and since the Bible is the only source of doctrine that is acknowledged as inspired by God, I will quote from it instead. It states that no one has the authority to control the spirit or to hold onto it after death since the spirit will ultimately return to the Almighty – Ecclesiastes 8:8/12:7.

Divine Imprint in Human Creation

All that man designs, and uses is the product of human creativity, but he is unaware that in making things, he is embodying the quality of his heavenly father. Man cannot attest that it is God that gives to all life, and breath, and all things; And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord if haply they might feel after him, and find him, though He is not far from every one of us: For in him we live, and move, and have our being; as certain also of your poets have said, For we are also his offspring – Acts 17:25-28.

Redemption Through Christ

But sin, which paved the way for ignorance to set in, blinded him and led him to believe that the Godhead is like gold, silver, or stone, graven by art and man’s device – Acts 17:29,30, which God has come to remove through Christ. Through the destruction of sin in his flesh – Romans 6:14/8:3; Colossians 1:22, Christ made it possible for anyone who believes in him to have that life and walk in it. There is no need for a pilgrimage or sacrifices to receive this spiritual emancipation; because anyone calls on the name of the Lord shall be saved, that is the offer – Romans 10:13. And as many as received him, to them, He gave power (freedom, authority, strength) to become the sons of God, even to them that believe on his name – John 1:12. For those He picked, He took away the scales from their eyes, enabling them to see and be amazed at God. The eyes of their understanding were enlightened, and they could see not only the reality of God but their nakedness as well – Ephesians 1:18.

The Struggle with Sin and Identity

The Soul's Emergence from Sin

The soul then must break forth out of the watery grave, which represents the sinful realm. Didn’t the Psalmist recite, Behold, I was shaped in iniquity; and in sin did my mother conceive me? Psalm 51:5 That’s what the watery grave represents. Every child born into the world, because of the Adamic sin, must come through the realm of sin. No other way can you come. Even Jesus the Messiah had to take that route. This is going to shock many who claim that the body that Jesus Christ possessed was unlike ours. Wouldn’t that imply that the body of Mary too would thus be realized? It was from this that the immaculate conception doctrine originated. And if that be true, wouldn’t that make all her lineage sinless? But the truth is far from it.

Mary's Lineage and Jesus's Humanity

Tell me, did Mary not come from the Adamic line and was she not born in sin, as mentioned in Psalm 51:5? If we look at the lineage of Jesus according to the flesh, it is the worst lineage that he came from. It ranges from murderers, adulterers, wicked kings, prostitutes etc.

Humanity and Christ's Incarnation

What is man, that he should be clean? and he which is born of a woman, that he should be righteous? Job 15:14 Jesus too was made of a woman, made under the law – Galatians 4:4. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same – Hebrews 2:14/4:15. His body was taken from man, which man, you might ask? King David to be precise. Was he not dead and buried ages back? But is there anything too hard for the Lord? People are willing to believe the declarations of scientists, who are only mortals, but they are reluctant to believe what God says. Whose report would you believe? If we receive the witness of men, the witness of God is greater; for this is God’s testimony which he has testified concerning his Son – 1 John 5:9.

The Sacrificial Role of Christ

The Incarnation and Davidic Lineage

I believe in the word of God. For it says, Jesus Christ was born of the seed of David according to the flesh – Romans 1:3; David being a prophet and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise Christ to sit on his throne – Acts 2:30; Remember that Jesus Christ of the seed of David – 2 Timothy 2:8. Here we see the Holy Ghost speaks through three holy men about its validity. Isn’t that enough to convey that the body that Jesus Christ took upon was vulnerable to all sinfulness and weakness as we also are? Yes, the Bible confirms it – Hebrews 2:10,14,18/ 4:15/ 5:8,9; Romans 8:3.

The Necessity of Christ's Humanity

Death would not have affected his body if Jesus did not partake of the same, which would jeopardize God’s purpose; not to mention, that he would be unable to prove that he is a high priest capable of understanding us – Hebrews 2:14,18/4:15. Death is the result of sin. The last Adam also took upon him the sin of the world. The Messianic Psalms tell us the cry of the Messiah pleading for forgiveness of his sins. Isaiah 53 says, thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back – Isaiah 38:17; Job 33:24. He became the scapegoat and absorbed all the wrath of God, which was due toward us. He thus condemned sin in the flesh – Romans 8:3. The recorded declaration that he condemned sin in the flesh would therefore be unacceptable if he had chosen a different body. So how are you going to accept it?

Christ’s Example and Our Spiritual Journey

Jesus' Victory Over Sin

How did he survive the pull and tug of the body of sin? His total reliance upon the Father helped him succeed, leaving us an example, that we should follow his step – John 5:19,30. Through the eternal Spirit, he offered himself without blemish to God – Hebrews 9:14.

Exaltation Through Humility

And being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him and given him a name which is above every name – Philippians 2:8,9. Just like any of us, Jesus too had to grow in spirit – Luke 2:40, to realise his identity and his purpose. Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God – John 13:3 – KJV.

The Divine Intervention in Creation

The Spirit's Role in Birth

The soul comes out breaking the sin barrier with the help of the unseen hand of the Spirit of God, which moves upon the face of the deep or darkness. Psalm 139 clearly states the work of God in the birth of every child. To Jeremiah God says, before I formed thee in the belly, I knew thee; and before thou came forth out of the womb I sanctified thee – Jeremiah 1:5.

Meaning of "Come Forth"

Come forth is the same word that is used throughout the Bible when God commanded something that was held back to come forth, to issue, causatively, to bring out, to draw out.

The phrase “to come forth” means to appear or make an appearance, often in response to a call or invitation. “To issue” refers to the act of making something public or available, such as a statement or order. “Causatively” is an adverb that means in a way that produces a cause or effect. “To bring out meaning” means to reveal or make clear the significance of something.

God's Creative Work in Womb

Psalm 139:13-16 says it is God who creates our inmost being; He knit us together in our mother’s womb; my frame was not hidden from you when I was made in the secret place when I was woven together in the depths of the earth. Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be.” Why would he say, “when I was woven together in the depths of the earth“? Isn’t he relating or drawing a parallel between the birth of humans and the verses in Genesis 1?

God as the Sole Creator

Isaiah 44:24 says, “Thus says the Lord, your Redeemer, who formed you from the womb: ‘I am the Lord, who has made all things, who alone stretched out the heavens, who spread out the earth by myself.'”

The Breath of Life and the Light of Christ

The phrase “God breathed life into man” refers to the biblical creation story found in the Book of Genesis, specifically in Genesis 2:7. In this verse, it is written: “Then the Lord God formed man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living being.” The phrase “breathed life” is often interpreted symbolically, representing the idea that God gave Adam a soul or spirit, making him a living and conscious being. In the context of the Hebrew language, the word “breath” is “neshamah,” which carries a deeper meaning beyond mere physical respiration. It refers to the vital force or spirit that animates a person, often translated as “soul” or “spirit of life.”

Christ: The Life and Light of Men

I am going to shock you with this. Do you know what was that breath? It was the life of man, which was Christ. Hard to digest? In him (the Word) was life, and the life was the light of men – John 1:4. Of course you knew it. But wait, there’s more. He is the true Light, which lights every man that cometh into the world – John 1:9. He lights up every man that comes into the world! Recall the verse in Genesis when God commanded the light to shine out of darkness in verse 3 before creating man! It doesn’t exactly say in Genesis that God commanded the light to shine out of the darkness but when the mystery was revealed in the New Testament, apostle Paul understood it and he said, For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ – 2 Corinthians 4:6.

The Pre-Creation Light

Do you see the parallel? The cosmic light that we see created on the fourth day is not the same as this light, that was brought forth before God began creation itself. It not only came forth but also God divided the light from darkness in verses 4 and 5. Unlike the cosmic lights He created on the fourth day; this one is unique.

Jesus Christ: The Breath of Our Nostrils

Who is the breath of our nostrils? The breath of our nostrils, the anointed of the Lord (mashiyach) – Lamentations 4:20; who is the Mashiyach or Messiah? Jesus Christ is the Christos – John 6:69/20:31. And he is before all things, and by him, all things consist – Colossians 1:17. This light, which lights up every man, came first, then the creation. He is the first and the last, the beginning and the end – Revelation 1:11,17/ 22:13. He is the firstborn of every creature – Colossians 1:15. Keep in mind that unlike us, the Word of God is not a created being but came forth from God Himself. Now you know why man is nothing without Jesus Christ. God brought forth the Word of God first and through and by and for Him created everything. All things were made by him, and without him was not anything made that was made – John 1:3. And man was created after His image and likeness. He is the exact representation of the invisible God. For, he who hath seen Him hath seen God – John 1:18/14:9; 1 Timothy 6:14-16.

This is the life that Adam was cut off from. His name is called the Word of God – Revelation 19:13; and it isn’t just in him that the life is, but He is the very life of man – John 1:4; 1 John 5:11,12. He upholds all things by the word of His power – Hebrews 1:3.

The Dual Nature of Man

So, darkness was upon the face of the deep, which means, not only was I shaped in iniquity but in sin did my mother conceive me – Psalm 51:5. And because God divided the light from darkness, man is now endowed with two spiritual realms. One is his spirit, and the other is his carnality. The spirit realm can be seen as the tree of life and the fleshly realm as the tree of good and evil. Since the fall, the tree of life has been withheld from man as sin became the dominant force. Until the Son of God comes and destroys sin, he won’t have access to the Tree of Life.

The Tree of Life and the Overcomer

The Promise of Overcoming

I want you to carefully glean the revelation that God has given me through the scripture verse I am giving you. If you can see it, it will blow your world and will transform your life.

The Spirit saith unto the churches; To him that overcomes will I give to eat of the tree of life, which is in the midst of the paradise of God – Revelation 2:7.

Revelation's Relevance

We have learned that this overcoming and everything else and because the book of Revelation is attached to the end of the Bible, we deem it not only as an eschatological order of life but written for people of that times. On the contrary, it is written about us. I will show you.

Wisdom as the Tree of Life

The Scripture tells us in the book of Proverbs 3:18, that the Wisdom is a tree of life; The fruit of the righteous is a tree of life – Proverbs 11:30; and the leaves of the tree were for the healing of the nations – Revelation 22:2; Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates (pulon) into the city – Revelation 22:14.

Understanding "Pulon" and the Entrance

“Pulon” is the doorway of a building or city. Who is the door, a portal or entrance? Jesus said I am the door: by me, if any man enters in, he shall be saved, and shall go in and out (of the heavenly city) – John 10:9. Have we not come in yet? Indeed, we have come unto Mount Zion, and unto the city of the living God, the heavenly Jerusalem – Hebrews 12:22.

The Concept of Overcoming

Overcomes is “Nikao”. The Greek word “nikaomai”, means “to be victorious” or “to win”. This word is derived from the Greek root “nikē”, which means “victory”. It means “to win the game”, and the phrase “nikao ti zōi” means “to overcome life’s challenges”. Overall, while the word “nikao” itself is not a Greek word, it is likely related to the Greek word “nikaomai” and shares its meaning of “to win” or “to be victorious”. To be victorious, to conquer, to triumph.

Victory Through Faith

Who is he that overcomes the world, but he that believeth that Jesus is the Son of God? 1 John 5:5. For whatsoever is born of God overcomes the world: and this is the victory that overcomes the world, even our faith – 1 John 5:4.

The Reality of Overcoming

Ye are of God, little children, and have overcome them (overcome the spirit of antichrist, the world and the wicked one – the world is that great whore, the Mystery Babylon): because greater is he that is in you, than he that is in the world – 1 John 4:3,4 (he hath delivered us from this present evil world – Galatians 1:4); the word of God abides in you, and ye have overcome the wicked one – 1 John 2:13,14; To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne – Revelation 3:21; God hath raised us up together, and made us sit together in heavenly places in Christ Jesus – Ephesians 2:6. He that overcomes shall inherit all things; and I will be his God, and he shall be my son – Revelation 21:7.

Victory through Christ

Before the founding of the New Testament with His blood – Hebrews 9:15-22; Jesus said to his disciples, be of good cheer; I have overcome the world – John 16:33. But after the inception of the Spirit of God upon all flesh on the day of Pentecost, which is the promise of the Father; the Lord says, all who are born of God are overcomers like Jesus is. Because as he is, so are we in this world – 1 John 4:17.

Zion: The Ecclesia of God

The Promise of Comfort

For the Lord shall comfort Zion: he will comfort all her waste places, and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein thanksgiving, and the voice of melody – Isaiah 51:3.

Transformation of Desolation

And they shall say, This desolate land has become like the garden of Eden, and the waste and desolate and ruined cities are become fenced and are inhabited – Ezekiel 36:35. Didn’t the Lord build all the ruined places and plant that that was desolate? Indeed, he did.

Zion as the Ecclesia of God

Zion is where the ecclesia of God is; it is the heavenly Jerusalem, the spiritual body of Christ. God has made her like the garden of Eden and the tree of life in the midst of it, whose leaves were for the healing of the nations. Where the nations of the world were like this before the inception of the kingdom of Christ?

Transformation of the World

The world has been transformed by the triune entities of God that are in the world, which are the Spirit, the Word, and the Ecclesia. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manners of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations – Revelation 22:2. Are we waiting for this to transpire? Listen, people of God, we are in it. Don’t you see?

Present Reality

The saving health (yshuw`ah = salvation) among all nations is already made known – Psalm 67:2; 1 Chronicles 16:23,24; Psalms 22:27; Jeremiah 3:17; Isaiah 35:5-8. The Gentile world or the nations of the world has come to possess the “Tabernacle of Witness” – Acts 7:44,45; Romans 9:25,26; Hosea 1:10. The “Tabernacle of Witness” also known as the “Temple” or “Home of the Lord.” The city of the living God, the heavenly Jerusalem – Hebrews 12:22.

The Future Manifestation

It is inevitable that the Church of Jesus Christ, a living entity that exists presently in a spiritual state, will descend from heaven to manifest on Earth, where she will be visible to everyone and establish her dominion as the exclusive possessor of all that God possesses – Revelation 21:2.

The New Humanity in Christ

The Consequence of Adam's Choice

After eating from the forbidden tree, Adam ought to have acquired two distinct fruit-bearing trees, but God barred him from accessing the tree of life. Moreover, a soul only becomes dual-identity capable when it undergoes spirit regeneration. Although that is not how God meant for man to exist, he must put up with it until the Lord grants him a new body.

The Neutralization of the Tree of Life

By embracing the domain of darkness, which is what eating from the forbidden tree represents, Adam neutralized the tree of life, so to speak. By coalescing with the dark world, Adam rescinded the godly order. He was cut off from life and his spirit, which was the tree of life had become defunct. That is what Jesus Christ came and restored.

The Restoration by Jesus Christ

That which is born of the Spirit is spirit – John 3:6; which is the candle of the Lord – Proverbs 20:27. The light is come, and the glory of the Lord is risen upon us – Isaiah 60:1; For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ – 2 Corinthians 4:6.

The New Humanity in Christ

Unlike Adam, who was made a living soul – Genesis 2:7, the last Adam was made a quickening spirit. That was not first which is spiritual, but that which is natural; and afterwards that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly – 1 Corinthians 15:45-48. God hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead – 1 Peter 1:3.

The Revelation of Salvation

God created a superior species of humanity in Christ, one that is composed of both flesh and Spirit. Even the Old Testament believers could only look through the prophets’ eyes but couldn’t experience it. Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come – 1 Peter 1:10. They were shut up unto the faith which should afterwards be revealed – Galatians 3:23.

The Heart Transformed by Spirit

Now, the voidness and formless heart have become functioning—as the spirit of man is revived or quickened by the Spirit of God. Darkness, which was upon the face of the deep in Hebrew is “Choshek”, which is the antonym of “Shalom”. The word “darkness” in Hebrew is “Choshek,” and it means darkness, misery, destruction, death, sorrow, and wickedness. It can refer to physical darkness or metaphorical darkness, such as spiritual or moral confusion. In the Bible, the concept of “Choshek” is often associated with the punishment of sin and the need for repentance.

The Departure from Darkness

The darkness is past (ignorance is past – Acts 17:30), and the true light now shines – 1 John 2:8. That thou mayest say to the prisoners, go forth; to them that are in darkness, Shew yourselves (the people that walked in darkness have seen a great light – Isaiah 9:2). They shall feed in the ways, and their pastures shall be in all high places. They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them. And I will make all my mountains a way, and my highways shall be exalted. Behold, these shall come from far: and, lo, these from the north and the west; and these from the land of Sinim. Sing, O heavens; and be joyful O earth, and break forth into singing, O mountains: for the Lord hath comforted his people and will have mercy upon his afflicted – Isaiah 49:9-13.

The Dual Nature of Man

So now, as new creatures – 2 Corinthians 5:17; Galatians 6:15, we must contend with two opposing forces; the spirit and the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other – Galatians 5:17; Romans 8:13.

Man is now endowed with two traits, so to speak. He through Christ is granted access to the tree of life but the effects of eating from the tree of good and evil are still stuck in his teeth that he cannot get it out, that it is so ingrained in himself that God must transform his vile body to get rid of the sinful nature – Philippians 3:21.

Personal Testimony of Inner Struggle

Recognizing a Void

Coming back to me: As I said in the beginning, ever since I have grown to understand things, I realized that something was off in me; I felt a void in me, and chaos ensued. I didn’t have the slightest idea what it was. I thought it was me. It was miserable and utterly hopeless and chaotic I wanted to end my life somehow.

Exploring Masochism

I would say, I was kind of a masochist. Masochism, or the pursuit of personal anguish or seeking pain for oneself, is another phenomenon that affects not only confused teenagers but adults as well. These customs were also observed by ancient civilizations or groups.

Understanding Masochism

A masochist is a person who derives gratification from their pain or humiliation; a person who enjoys an activity that appears to be painful or soul-destroying. I now realize that both sadism and masochism are fueled by a craving for atonement.

Redemption through Christ

It is the effect of the original sin in humans, which the Savior of the world has come and taken away. One must only believe in the shed blood of Jesus Christ to appropriate the merits of the redemptive work on the cross of Calvary.

The Descent into Despair and Discovery of Faith

Because of the lack of Spirit-inspired teaching in the body of Christ, and the lack of the demonstration of the power of the Holy Ghost within the local churches, people are not seeing the life of God percolating in their lives. It took me years of learning, and the grace and mercy of God to realize what was it that I was wrestling with. Though my conversion was a radical one, and I was filled with the Holy Spirit multiple times and have experienced the joy of salvation; as I grew in the spirit, when I began walking on my feet, as a child would grow and walk on his strength—The reality strikes and the comfort of the parents’ nurturing now missing—our face droops to all of life’s struggles. The Holy Spirit of God is the one who was with me nurturing me and giving me all the comforts that I needed—and suddenly, I felt I could no longer enjoy His pampering.

The Dark Night of the Soul

It wasn’t that He left me, the truth was that I had grown and that I must now begin to walk on my own. And the pressures of the world and the lusts of the flesh and the deceitfulness of riches began dragging me again back presumably to a failed life. I started to see my life falling apart and I couldn’t achieve anything. I was a total failure according to the world’s standards. My father said, you are accursed and good for nothing and there was none left in my family that did not reject me and disowned me. Even my friends, whom I thought were friends mocked and left my life. I was left alone starting to experience the old haunting depression and oppression and hopelessness trying to drag me back to my old life.

Renewal through the Word

It wasn’t until the day that I found a Gideon pocket Bible, which I treasured and began to eat from it like a ravenous wolf—I realized how impoverished I was in the spirit, and that was the cause of my voidness. I would sit on a chair and read like I would die if I didn’t. As I read through its pages, I felt a sweetness, which I cannot describe spreading all over my mouth. As the apostle John described in Revelation 10:10; it was in his mouth sweet as honey; it was in mine too. But I wasn’t aware that it had another side. As soon as I had eaten it, my belly was bitter – Revelation 10:10.

The Struggle and Triumph of Faith

When you receive something in the spirit, your flesh will enter into a struggle. After ye were illuminated, ye endured a great fight of afflictions – Hebrews 10:32. Yeah, and all that will live godly in Christ Jesus shall suffer persecution – 2 Timothy 3:12. By activating your spirit man, you are now working against all that the devil has built in you. There will be a battle that one would have to endure. Paul charged Timothy to war a good warfare – 1 Timothy 1:18. Thou therefore endure hardness, as a good soldier of Jesus Christ – 2 Timothy 2:3. What else would wage war on us? Other than the demonic spirits, the fleshly lusts, war against the soul – 1 Peter 2:11. Though we walk in the flesh, we do not war after the flesh, but we use our mighty spiritual weapon to thwart the work of the enemy and subdue the flesh – 2 Corinthians 10:3-6.

The Lifelong Battle with Darkness

The battle did not end there. I had to contend with the devil and flesh for many years. It’s been thirty-two years now having come to the Lord, and I’ve had innumerable heavenly spiritual experiences. I have seen God change people’s lives through my ministry; I have seen lives transformed by the power of the Holy Ghost; I have seen people delivered from the power of the enemy when I would lay hands; I have seen barren wombs blessed when I prayed; I have seen God heal many when I prayed; I have experienced the saving work of angels multiple times; I have experienced the touch of the Master countless times in my life; yet I could not pray in the Holy Ghost, which is praying in tongues. Something deep down prevented me from experiencing it.

Healing through Partnership and Prayer

God started another profound work in me just a few years ago after I met my wife, who is from Kyrgyzstan. I didn’t know that I had deep wounds of rejection and childhood abuse and the spirit of failure had its sway in me, despite my spiritual stance.

Victory and Liberation in Spiritual Warfare

When all hell broke loose in my life and all my family disowned me, I felt the same harrowing hopelessness haunting my life once again. Even after coming to Christ, its hold was deep down in me waiting to pounce when the time comes. This time it emerged and showed a suicidal intent. It wanted to kill me. The Lord placed a burden on my wife’s heart regarding me. She believed that I was her ministry. I recall her attempting to persuade me that I am a king’s child and that she is come to assist me break away from my routine. She would declare, “We will defeat the adversary and reclaim what is rightfully yours—that which the devil has taken.” Was it that simple? I will tell you that my wife had to go through a lot of pain trying to fix my life. The devil was enraged at her, but God’s mercy was with us. I can’t thank God enough for my wife, whom He has blessed me with, who prayed and prayed and fought until I was healed in many areas. I am still a work in progress, and she has borne the brunt of it. “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren” – 1 John 3:16. How effective it would be if all Christians heeded this amazing idea to act as their brethren’s protectors and defenders in times of need.

The Power of Speaking in Tongues

Embracing the Gift of Tongues and Divine Rest

My spirit, which was throttled, is finally starting to speak in heavenly language after all these years of struggling and warfare; having been cleansed from numerous interior scars and traumas.

I sensed the formlessness or emptiness that was trailing my existence disappearing as soon as the Lord opened my mouth to speak in tongues. It could no longer plague me as I employed the gift of tongues. To keep our spirits steady and avoid getting throttled once more, we must fight this war every day. It takes a constant effort to keep our flesh, through which the evil spirits operate, under check.

A Testimony to the Power of the Spirit

Speaking Mysteries in the Spirit

By the spirit, I was speaking to God, mysteries. Every time, I would feel emptiness come, the spirit would begin to speak, which my mind could not understand. But the word of God says, for he that speaks in an unknown tongue speaks not unto men, but unto God: for no man understands him; howbeit in the spirit he speaks mysteries – 1 Corinthians 14:2.

Edification through Speaking in Tongues

He that speaks in an unknown tongue edifies himself – 1 Corinthians 14:4. I wonder how “the Cessationists” edify themselves, and how they would counsel those who are oppressed by the devils due to deep traumas.

The Role of Spiritual Development

While the presbytery’s laying on of hands is important, it is not sufficient in and of itself to finish a person’s healing process. Certain healings can be received from God’s prepared ministers, but others can be achieved only via the use of our spirit man. Because our flesh works in opposition, we cannot win the struggle unless we employ our spirit. That is why the word of God enjoins us: As new-born babes, desire the sincere milk of the word, that ye may grow thereby – 1 Peter 2:2; let us go on unto perfection – Hebrews 6:1. That is why spiritual development is so important. Every time I would experience heaviness, my spirit would spring into action speaking mysteries and I would see darkness dissipating when I prayed in tongues.

Refreshing and Healing

Not only do I see and experience darkness fleeing, but I have also felt refreshed and light on the inside and light/life permeating through me. This is what prophet Isaiah was saying: with stammering lips and another tongue will he speak. This is the rest wherewith ye may cause the weary to rest; and this is the refreshing – Isaiah 28:11,12.

Entering into God’s Rest:

Labouring to Enter Rest

Let us labour therefore to enter that rest – Hebrews 4:11. There remains therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his works, as God did from his – Hebrews 4:9,10.

The Promised Rest

Let us, therefore, fear, lest a promise being left us of entering his rest, any of you should seem to come short of it – Hebrews 4:1. This is the promised rest that Jesus was telling about; he said, Come unto me, all ye that labour and are heavy laden, and I will give you rest – Matthew 11:28. It is Jesus Christ that will baptize you with the Holy Ghost – Luke 3:16. And one must come to him, the source of all life to obtain that rest. Not only should one come to him, but they must also speak forth what the Spirit prompts them to say for life to flow from inside. They must approach him in a childlike manner and accept without question what he has to offer them. There’s a good chance that one would be sceptical since what Jesus would offer would not make sense to a rational mind. A person who harbours subtle pride may find it difficult to receive anything from the Lord.

The Importance of Speaking in Tongues

Preachers who fail to explain to believers the importance of this rest that comes from speaking the heavenly language are preventing them from fulfilling God’s greatest promises.

This is the rest multitudes including “the Cessationists” have come short of and are guilty of.

Surviving Spiritual Taint

The gift of speaking in tongues may not have seemed all that important in the Western world, where the spiritual atmosphere is not as tainted as it is in Asian countries with their abundance of temples and idol worship; however, a Christian would realize that he or she is helpless without the gift of tongues if they wanted to survive in any of those nations where voodooism, occultism, sacrilege, and similar practices are common. One might just be able to survive but at what cost?

Prayer and the Gift of Tongues

People have survived without exercising this gift, but they have also been plundered by the devil in many areas. Given that the Bible itself says that we are ignorant of what to pray for, how are you going to pray? Likewise, the Spirit also helps our infirmities: for we know not what we should pray for as we ought – Romans 8:26. If not for this gift, how do we even follow the command “Pray without ceasing” – 1 Thessalonians 5:17?

The Unseen Battle: A Testimony of Spiritual Warfare and Victory

An Encounter with Earthly Challenge

I would like to end this discussion by telling you another incident. When my wife and I tried to rent a house, the owner told us that we could avoid paying rent each month if we gave him a certain amount right away since he required a big sum of money. We felt it was fantastic as it would benefit us as well. He agreed to return the money at the conclusion of the contract when it was signed. When the time came, he was reluctant to give us any money and instead tried to evict us from the residence. Numerous horrors befell us, and we were at a loss for what to do. We were powerless and could only talk to God about this and that, but our prayers were ineffective. It was a meaningless exchange of sentimental words.

The Breakthrough of Spiritual Tongues

Thank God for this trauma; it was during this period that I began speaking in tongues and received my victory. A barrage of stupid phrases came shooting out of my throat, and I had no choice but to spit them out. My natural thought claimed that it was dumb since it was so illogical. I started to clear it out, though, because what is there for me to lose? I’ve chosen specific terms on purpose to convey what I went through. I had no idea at the time that it was the start of a stream that came from deep within.

Embracing Childlike Faith

I now know what 1 Thessalonians 5:19—”Quench not the Spirit”—means. Oh, how many people stifle His presence by refusing to accept His gifts? With our conceited and arrogant attitude, how often do we grieve the Holy Spirit of God – Ephesians 4:30? Didn’t Jesus say, Verily I say unto you, whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein – Luke 18:17.

The Power of Spiritual Language

Like a child, I began to speak all of the inexplicable words aloud, and that’s when I started singing in tongues. Mysteries and songs that I had never heard before began to emerge from me. When I talked in tongues, I felt a surge of energy that I had never experienced before. I understood that my spirit was binding and destroying the enemy’s works. In short, everything transpired so quickly that the entire amount of money was transferred to our bank account within a few days. I can promise that we would have lost everything if God hadn’t given us the ability to speak or pray in unfamiliar tongues.

Conclusion:

The Victory of Faith

In the vast landscape of life’s trials, this story stands as a powerful testament to the triumph of faith over adversity. Our challenges and moments of despair served as a crucible, revealing the might of God’s power in our lives. Through the unexpected gift of speaking in tongues, we tapped into a divine strength that propelled us beyond our limited understanding and into a realm of spiritual breakthroughs.

Our experience underscores the enduring truth that our struggles are not against flesh and blood, but against spiritual forces that aim to weaken our faith and determination. It is in our weakest moments that God’s strength shines brightest, manifesting in mysterious and profound ways, such as the language of the Spirit.

Now, as we reflect on our victory, our hearts overflow with gratitude, and our spirits resonate with the deeper cadences of God’s grace. We are reminded that our spiritual weapons are mighty through God for the demolition of strongholds (2 Corinthians 10:4). The once seemingly foolish words and melodies were, in reality, expressions of liberation, a sacred vocabulary of the Spirit that transcended human languages and situations.

Our journey from despair to deliverance is not just our own, but an invitation to all who walk the path of faith. It urges us to seek God with a childlike heart, to embrace the spiritual gifts He provides, and to stand firm in the knowledge that our spiritual language is key to unlocking the chains of our trials.

May this testimony inspire bravery in the face of life’s storms, encouraging believers to cling to their faith, to trust in God’s invisible hand, and to declare, with unwavering conviction, the dominance of His power in every facet of life. For in Him, we are more than victors, and through Him, we can bring light to the dark corners of our journey, filling them with the unquenchable light of His everlasting love.

Must a sinner REPENT to be justified?

How can a soul repent of sins, without being convicted first? How can a person save himself when he is dead?

‘Dead’ in Greek is ‘Nekros’, which means, destitute of life, without life, inanimate, totally depraved. Metaph = spiritually dead, destitute of a life that recognizes and is devoted to God, because given up to trespasses and sins, inactive as respects doing right, destitute of force or power, inactive, inoperative, etc…

Turn thou us unto thee, O Lord, and we shall be turned (Lamentations 5:21)

In THY righteousness give me life/quicken me – Psalms 119:40.

By the righteousness of one (the last Adam) the free gift came upon all men unto justification of life (Romans 5:18/1Corinthians 15:45)

If that be the case, how could God command all men everywhere to repent? (Acts 17:30) Why does the Scripture often seem incongruous? Let’s see what it means!

Jesus said, With men this is impossible, but with God, all things are possible (Matthew 19:26).

For as the Father raises up the dead, and quickens them; even so the Son quickens WHOM HE WILL (John 5:21).

And no man can come to the Son, EXCEPT the Father which hath sent him draw him (John 6:44).

Jesus of Nazareth lived, believed, fulfilled the requirement of the law and God raised him from the dead – Acts 3:15 – not for himself* (Messiah be cut off, but not for himself – Daniel 9:26 – unlike other high priests, this Son, is consecrated for evermore – Heb 7:28 – he is holy, harmless, undefiled, separate from sinners – Heb 7:26 – though he was similar to us according to the flesh, he was able to offer himself without spot to God THROUGH the eternal Spirit – Heb 9:14) *but he did it all for us – he pleased God on our behalf by his obedience and thus made us right with God, he quickened us together with him, having forgiven all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross (Col 2:13,14).

So now God commands all men everywhere to repent! On one side, He is letting us know–making us aware of the need for repentance, which is the starting point. Jesus said, except ye repent, ye shall all likewise perish (Luke 13:3). That’s the requisite and that’s the bare truth. But the question is, can a sinner fulfill the demand? Or does a mere man possess the potential to execute that stipulation? That is what we shall investigate.

Yes, we all should repent and turn to God, and do works meet for repentance (Acts 26:20) – God wants all men everywhere to repent – I am not repudiating that at all; all I am saying is that “this repentance must be wrought by God (the work of the Spirit of God) within the heart of man” before one could do works meet for repentance. What use would it serve to spread grace and truth otherwise? John 1:17

Apostle Paul instructed Timothy that – In meekness should one instruct those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth (2 Timothy 2:25)

Know that an unregenerate soul–being in a dead state is unable to respond to the holy calling; and we expect them to repent? Repent from what? Israel knew their God; hence, they should repent. But we had no hope, and were without God in the world – Eph 2:12. Being dead in sins, God would quicken the elect by His Spirit in order to make them respond – Eph 2:5/Rom 4:17/ John 5:21. He by His eternal Spirit quickens our spirit – John 6:63/3:6.

If a man could repent on his own, then Christ would not have come. The truth is, we need to be SAVED* (a sinner must be SAVED from God before he/she could be SAVED from the power of the enemy – that is where propitiation comes in – Propitiation refers to God’s wrath, which must be appeased or calmed – Rom 3:24,25 – Propitiation is a blood sacrifice that absorbs and appeases God’s wrath against sin. In the Bible, the word for propitiation is also used of the mercy seat – then from the power of Satan/darkness/sin – Acts 26:16/ Col 1:13/Rom 1:3 – he must purchase or own us before He could work on us – Acts 20:28 – he must ransom us – 1Tim 2:6/Mark 10:45) *before God could give us a penitent heart.

Penitence is the result of the work of redemption within the heart, not the other way round. And that’s what “the gospel of grace” does to a soul. It first prepares the soul to receive the incorruptible seed of the word – 1Pet 1:23. And the unseen hand that does all is the Holy Ghost. When God says, let there be light, in a moment the Spirit that broods over that formless, void soul, transforms him/her into a new creature. What did God say? A new heart also will I give you, and a new spirit will I put within you (Ezekiel 36:26). To Israel God says: I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: AND they shall look upon me – Zech 12:10. Unless God initiates no creature can be saved, period.

The God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power (Eph 1:17-19).

When Peter said to Jesus, “You are the Christ, the Son of the living God.” To this Jesus responded, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven” (Matt 16:16-17).

And for the Spirit to work in a soul, that soul must first experience the washing of regeneration and renewing of the Holy Ghost (Titus 3:5). Because ye are sons, God hath sent forth the Spirit of his Son into your hearts – Gal 4:6.

The work of Grace within the heart of man precedes the Spirit indwelling. For no man can say that Jesus is the Lord, but by the Holy Ghost – 1Cor 12:3. That is why it is called the “gospel of the grace of God” – Acts 20:24/Titus 3:4/2Tim 1:10/1John 4:9/John 1:17. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus – 1Tim 1:14/Acts 15:11/Rom 8:32.

This gracious gift of faith (imputed precious faith – 2Pet 1:1/Rom 12:3), entitles us to be justified “by his grace” (Rom 3:24/Tit 3:7);
God forgives our trespasses “according to the riches of his grace” (Eph 1:7);
He saves us “through the grace of the Lord Jesus” (Acts 15:11);
And “makes all grace abound” to us for “every good work” (2 Cor 9:8);
He makes his grace sufficient for all our affliction (2 Cor 12:9) and empowers us to strive harder than we thought we could (1 Cor 15:10) through the grace of God.
He grants “grace to help in time of need” (Heb. 4:16);
He gives us “eternal comfort and good hope through grace” (2 Thess 2:16);

That in the end “the name of our Lord Jesus may be glorified in us, and we in him, according to the grace of our God and the Lord Jesus Christ” (2 Thess 1:12). Where is boasting then? God hath chosen us in Christ, that no flesh should glory in His presence – 1Cor 1:29. That’s why we sing:

Amazing grace
that saved a wretch like me!
I once was lost, but now am found,
was blind, but now I see.

‘Twas grace that taught my heart to fear,
and grace my fears relieved;
how precious did that grace appear
the hour I first believed!

To Israel it was the “gospel of Peace” Acts 10:36/Rom 5:10/2Cor 5:18. But they turned it down – Acts 13:46/3:14,15.

Marvel not that I said unto thee, Ye must be born again (John 3:7) – Except a man be born of water (word of God – Eph 5:26/1Pet 1:23) and of the Spirit, he CANNOT enter into the kingdom of God (John 3:5) – the kingdom of God is righteousness, and peace (rest), and joy in the Holy Ghost –Rom 14:17– and thus be delivered from the wrath of God first –Eph 2:3/Col 3:6/Rom 5:16,18/Rom 1:32/2:5 (Propitiation – 1John 2:2 – means “to appease someone’s anger” – Propitiation is the sole means to assuage God’s wrath against sin – What was our condition? We were “dead in sins,” “powerless,” “ungodly,” “sinners,” “enemies”); and once you are at peace with God –Rom 5:1, that alone orients us to be saved from the power of darkness, and thus be translated into the kingdom of his dear Son (Col 1:13). This is that strait gate and the narrow way which Jesus was talking about, that alone leads to life (Matthew 7:14). There is simply no shortcut to it.

We were not only estranged from God, but were also under his anger (John 3:36/Rom 1:18/5:9/Gal 3:10). None of them can in any way redeem his brother or pay a ransom to God for him (Psalm 49:7). For all have come short of the glory of God – Rom 3:23. As a result, God intervened in his infinite mercy to provide Christ as the propitiation for God’s own wrath (Rom. 3:25).

But after that the kindness and love of God our Savior toward man appeared – Titus 3:4/John 1:17 – by the righteousness of one the FREE GIFT came upon all men unto justification of life – Rom 5:18.

That is why it is called “good news” = God’s grace/mercy is come to earth to ransom us, to justify (legal term), to purchase, to deliver, to redeem. The SAVIOR of the world is come that believing* (as many as were ordained to eternal life believed – Acts 13:48 – them that have obtained like precious faith – 2 Peter 1:1) *we might have life through his name – John 20:31.

The truth is, according to His mercy, He saved us (Titus 3:5/Rom 9:13-18). It is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. Some of us venerate our ‘free will‘ don’t we? Well, there’s no credence to that – to will is present with me; but how to perform that which is good I find not (Romans 7:18) – for I am carnal and sold under sin – Rom 7:14 – this is how weak a soul is apart from Christ. I thank God through Jesus Christ our Lord (Romans 7:25) – that now we are more than conquerors through him that loved us (Romans 8:37) – nevertheless, it is God which works in us both to will and to do of his good pleasure (Philippians 2:13)

Therefore hath He mercy on whom He will have mercy, and whom He will He hardens (Romans 9:16-18). What did Jesus say? For judgment, I am come into this world, that they which see not might see (the heathen); and that they which see (Israel could see what Moses and the prophets were saying) might be made blind (John 9:39).

This is the reason why the children of Israel were given the choice to repent (baptism of repentance – Mark 1:4) when the Master was present with them. But when they knew God, they glorified him not as God, neither were thankful (Rom 1:21) – they denied the Holy One and the Just (Acts 3:14) – they rejected the word of God – Acts 13:46 – and thus some branches were broken off – Rom 11.

And that door got shut. Didn’t Jesus warn them? He was in a way telling them that, this is one opportunity that you should not fritter away – Strive to enter in at the strait gate – Otherwise, When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without (the tabernacle of witness now in custody of the Gentiles – Acts 7:44,45), and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are (Luke 13:24,25).

That no flesh should glory in his presence (1 Corinthians 1:29) -But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: (1 Corinthians 1:30) – That, according as it is written, He that glorieth, let him glory in the Lord. (1 Corinthians 1:31) – toward us is pure God’s goodness – Rom 11:22

Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead (1 Peter 1:3) – We dare not forget that! Toward us, goodness of God, if we continue in His goodness…Rom 2:4/11:22.

We received forgiveness of sin (justification unto life) not because we have repented; on the contrary, we could repent because we were forgiven in Christ and the grace of God was made available. We were able to repent because we were freely justified in believing and received the promise of the Spirit.

What does the Bible say? By the obedience of one (Jesus Christ) shall many be made righteous (Romans 5:19). Of course, repentance and remission of sins should be preached in his name among all nations (Luke 24:47).

Hearing the Spirit-drenched words of Peter, they were pricked in their heart (Acts 2:37) – something supernatural had taken place in their heart before Peter could lead them to the next step. One way or the other the recipients must manifest the work of the Spirit in their hearts before they could be led further. Pricked in their heart (convicted by the Spirit of God), they said unto Peter and to the rest of the apostles, Men, and brethren, what shall we do? (Acts 2:37). Then, Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins (Acts 2:38). When Peter perceived by the Spirit that the Holy Ghost had touched their hearts, he understood that they have received grace from God and are now able to perform whatever they could not do on their own.

At other instances, hearing the word of God, the Holy Ghost fell upon them even before they were baptized in water – Acts 10:44-47. They all experienced the new birth in the Spirit before they could begin to know what repentance really means. Being born again, not of corruptible seed, but of incorruptible, by the word of God (1 Peter 1:23).

The abiding presence of the Holy Spirit and our continual feeding on the word of God brings us to the full disclosure of our true nature and thus being conscious of our innate fallen nature, we in our personal devotion and fellowship with God often show remorse and shall thus be sanctified.

Repentance is not a one-time action but an ongoing one. Thus we get to confess our sins, and he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness (1 John 1:9/2:1). “Repentance toward God, and faith toward our Lord Jesus Christ” (Acts 20:21) Our hearts get sprinkled from an evil conscience, and our bodies get washed with pure water (Hebrews 10:22) in believing. If “repentance” was erstwhile, then what is the purpose behind an advocate being assigned with the Father? 1John 2:1

What does the new Covenant say? I will put my laws into their hearts, and in their minds will I write them (Hebrews 10:16) – And their sins and iniquities will I remember no more (Hebrews 10:17) – For by one offering he hath perfected for ever them that are sanctified (Hebrews 10:14)

To Israel God said, I do not this for your sakes, but I had pity for mine holy name – for mine holy name’s sake – I will sprinkle clean water upon you, and ye shall be clean – A new heart also will I give you, and a new spirit will I put within you – I will put my spirit within you, and cause you to walk in my statutes – I will also save you from all your uncleannesses – Then shall ye remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations. Ezekiel 36:21-31. Here we see that forgiveness precedes repentance. Being justified freely by his grace – Rom 3:24.

But mere words like “I repent of my sins” which many ministers of the gospel would coerce their hearers to say isn’t a valid one. You don’t need anyone to tell you to repent anymore, he could tell you ABOUT repentance but command TO repent that was for Israel. I will tell the difference! Israel who KNEW God had forsaken Him – Jeremiah 2:13 – when they KNEW God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened – Rom 1:21 – they denied the Holy One and the Just – Acts 3:14/5:30-32 – and they must repent and turn back to God. That was what John’s baptism had meant – He baptized Jews for repentance in the River Jordan.

An exclusive grace (of the manifold grace of God – 1 Peter 4:10 – KJV) was made available to them, as the author of ‘grace” himself – John 1:17 – was present with them. The Apostles were prohibited to convert the Gentles but were commanded to go to the lost sheep of the house of Israel (Matthew 10:6), why? Because firstly, their rejection must come to its fulness, which would result in our acceptance – Rom 11:19/Acts 13:46 – secondly, the New Testament was not yet in force and Gentiles couldn’t be designated for inheriting that which belongs to Israel, to whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; whose are the fathers, and of whom as concerning the flesh Christ came – Rom 9: 4,5.

And for this cause, he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance – Heb 9:15.

The word which God sent unto the children of Israel (Acts 10:36) – one of the primary reasons why God hath exalted with his right hand, Jesus Christ whom they slew and hanged on a tree, to be a Prince and a Savior is to give repentance to Israel, and forgiveness of sins – Acts 5:30-32. Otherwise, Israel would not and cannot repent – they couldn’t bring forth fruits worthy of repentance (Luke 3:8), why? they still had the conscience of sin – Heb 10:2 – for they have gone astray like a lost sheep (Psalm 119:176/Isaiah 53:6/Matt 18:12/ 2Pet 2:15) – Psalmist prayed to seek thy servant (Jacob)(Psalm 119:176) – And God in His great mercy had heard that prayer and sent the good shepherd to seek and to save that which is lost – Matt 15:24/John 10:11/Luke 19:10.

Remember Jesus was not yet glorified when the baptism of repentance was being preached – John 7:39 – And without shedding of blood is no remission (Hebrews 9:22). Only the shed blood of Christ can purge a soul and make a soul right with God.

On the other hand, the heathens, were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world – Eph 2:12 – they that are defiled and unbelieving is nothing pure, but even their mind and conscience is defiled – Titus 1:15. And how on earth one could expect a heathen to repent? Repent from what?

There must be first the conscience of sins for one to repent, right? His heart is so lost that only God’s grace can save him. He must be justified freely to walk again in newness of life. He’s lost his soundness way back in Adam. If we expect the heathen to repent, it’s just wishful thinking. You are wasting your time preaching it. Even Israel with whom God had dwelt couldn’t come to repentance.

One thing I know, that, whereas I was blind, now I see (John 9:25). The goodness of God had led to my repentance – Rom 2:4. I don’t know about you; it was nothing other than pure goodness towards me that had saved me – Rom 11:22. That is why we are called the elect, the chosen – 1Pet 1:2/Rom 8:33/Col 3:12/ 1Thess 1:4/Titus 1:1/James 2:5 – God hath from the beginning chosen you to salvation – 2 Thess 2:13/Eph 1:4/John 15:16.

Introducing people to Jesus Christ is what we must do than trying to make them repent. Isn’t it a ludicrous idea to approach a Hindu who has no clue about who YHWH is and ask him to repent, who believes in 330 million gods and goddesses? Isn’t it proper to introduce Christ to the world first and then the rest of the work leave it to the Holy Ghost? Why would men want to interrupt the work of the Spirit? Our job is to preach Christ crucified – 1Cor 1:23 – Know that, the Gentiles weren’t grafted in until Acts 10 – it began with the conversion of Cornelius and family.

Afterwards we read: God also granted the Gentiles repentance unto life – Acts 11:18. As he was commissioned an apostle to the Jews – Gal 2:8 – Peter got used to preaching repentance; but that all changed after he saw a vision in Acts 10. If we study carefully the commissioning of Paul was so crucial and his positioning within the Christendom was pivotal in bringing stability to the structure of the Christendom – Gal 2:11.

What did Saul do, he straightway preached Christ in the synagogues, that he is the Son of God (Acts 9:20) – Then Philip went down to the city of Samaria and preached Christ unto them (Acts 8:5) – And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ (Acts 5:42).

But what are we doing? What kind of gospel message is now being disseminated? Christ is not the crux of the matter anymore. To simply put it, He is not the central theme.

Israel had the tabernacle of witness in the wilderness (Acts 7:44) – but is now in the possession of the Gentiles (Acts 7:45 – a more perfect tabernacle, not made with hands – Hebrews 9:11).

Now you know the reason why the message of repentance was primarily preached in the gospels; mind you, they were still under the Old Testament – for Christ was not yet crucified. For a testament is of force after men are dead: otherwise, it is of no strength at all while the testator liveth (Hebrews 9:17). And the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing (Hebrews 9:8-11).

Having now received the remission of sins and iniquities – by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh – and having our hearts sprinkled from an evil conscience, we now can boldly enter into the holiest by the blood of Jesus (Hebrews 10:17-22).

Repentance is solely the work of the Holy Ghost in the heart of man – otherwise, what is grace for? If a person is broken and contrite in heart or is lost and is desperately longing for life within, the grace of God is made available to such.

Jesus said, Come unto me, all ye that labor (wearied) and are heavy laden, and I will give you rest (Matthew 11:28) – He revives the spirit of the humble, and revives the heart of the contrite ones (Isaiah 57: 15/Psalm 51:17) – The Lord is nigh unto them that are of a broken heart, and saves such as be of a contrite (crushed) spirit (Psalm 34:18)

Confession of the mouth is the effect of the inward work of the Spirit of Grace. If so, how could we demand a confession of the mouth without having a change of heart first? For with the heart, man believes unto righteousness (Romans 10:10). Justification unto life happens at this point. Abraham believed God and it was counted unto him for righteousness – Rom 4:3. We also believed the witness of God – 1 John 5:9-11 – and thus were freely justified. The next phase: And with the mouth confession is made unto salvation (Romans 10:10).

Natural man receives not the things of the Spirit – he doesn’t understand for it is foolishness—which means, unless the Holy Ghost regenerates him so as to discern. Natural man is the antonym of a Spiritual man, and the spiritual man understands the things of God. The word of the cross is repulsive to the natural man. For the preaching of the cross is to them that perish foolishness (1 Corinthians 1:18). If you preach to the natural man, follow the crucified Christ, he will tell you it is foolishness. The natural man is sensual (psuchikos), having not the Spirit (Jude 1:19).

So how do we resolve this issue of the heart. Grace must seek or invade a sinner and the preaching of the gospel is crucial. The preaching of the cross and the work of Grace in the heart go in tandem. Grace gets initiated in the elect’s heart when the gospel, which is the power of God is heard by the mouth. The Gentiles by my mouth should hear the word of the gospel, and believe (Acts 15:7 – KJV). The light of Christ that shines in a dark place, until the day dawn, and the day star arise in your hearts (2 Peter 1:19). Now we have received the spirit which is of God; that we might know the things that are freely given to us of God (1 Corinthians 2:12) – God hath revealed them unto us by his Spirit (1 Corinthians 2:10) – no man can say that Jesus is the Lord, but by the Holy Ghost (1 Corinthians 12:3). His or her spirit must confess Jesus – but the dead in spirit cannot unless they are revived by the Holy Spirit. Every spirit that confesses that Jesus Christ is come in the flesh is of God (1 John 4:2)

Salvation is ‘Soteria’ = the redeeming work of God (an ongoing work). Only a person that is justified/pardoned/vindicated can continue to experience the redeeming work of the Spirit of God. Know that, confession is not repentance.

So, repentance must take place within the heart first before one could confess with the mouth. And without a change of heart or the nudging of the Spirit of God, it isn’t possible. But what does it say? “The word is near you, in your mouth, and in your heart”; that is, the word of faith, which we preach; that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved (Rom 10:8,9) – the word of faith near you, in your mouth, in your heart, is that grace knocking – Jesus said, behold, I stand at the door and knock. If anyone hears my voice and opens the door (of the heart), then I will come into him (Rev 3:20).

A thirsty fellow would definitely drink the water of life that’s been offered to – John 4:13,14 – They that be whole need, not a physician, but they that are sick (Matthew 9:12) – them that are content with life, the wise men after the flesh, the mighty, and the noble, wouldn’t reach for life – 1Cor 1:26 – they wouldn’t get the chance – but the foolish things of the world and things which are despised, get to receive from God’s mercy His pardon – 1Cor 1:26-28. Jesus said, I came not to call the righteous, but sinners to repentance (Luke 5:32) – This poor man cried, and the Lord heard him and saved him out of all his troubles (Psalm 34:6).

If sin isn’t bothering/weighing down upon a soul; in other words, if the soul isn’t feeling the burden of sin heavily laden on him, if the sin isn’t crushing him, which are the inevitable signs of God’s Spirit moving upon that soul to lead that person to Christ, the source of all life; then there is little hope for that being.

This life that all creation longs for is in His Son (1 John 5:11,12) – but the soul must respond, the grace of God will enable the soul to respond to the call of God. On their own can these bones live? (Ezekiel 37:3) – God says, Behold, I will cause breath (ruwach) to enter into you, and ye shall live (Ezekiel 37:5) – I will put my spirit within you, and CAUSE YOU to walk (Ezekiel 36:27). How do we get this faith operating in us? To them that have OBTAINED like precious faith with us through the righteousness of God and our Savior Jesus Christ (2 Peter 1:1) – as God hath dealt to every man the measure of faith (Romans 12:3).

Even the faith to jumpstart our life in Christ is a gift from God. What I am trying to say is that Jesus is “the author“ (originator) of our faith, and not us – Heb 12:2 – it is then proper to say that, he which hath begun a good work in us – Phil 1:6 – For it is God which works in us both to will and to do of his good pleasure – Phil 2:13. Christ living inside of us makes us do things that are pleasing in His sight. Most gladly, therefore, will I rather glory in my infirmities (weakness), that the power of Christ may rest upon me – 2 Cor 12:9. Christ in us is the hope of glory – Col 1:27 – nevertheless, I live; yet not I, but Christ liveth in me – Gal 2:20. Where is the boasting?

We pursue God because, and only because, He has first put an urge within us that spurs us to the pursuit. “No man can come to me,” said our Lord, “except the Father which hath sent me draw him,” and it is by this drawing that God takes from us every vestige of credit for the act of coming. A.W. Tozer

So, repentance should arise from within yourself – your conscience must prick – the participation of the conscience is vital. And if their mind and conscience are defiled (Titus 1:15), how could one expect that soul to respond to life unless one is drawn to Christ by the Father – John 6:44 – and his heart gets sprinkled from an evil conscience? (Hebrews 9:14/10:22)

The question now would be, can a soul just repent on its own? The answer is No, why? Because there is no soundness in him, he is lost, he is in a spiritually dead state that it would require his spirit to do anything that is godly and righteous; and since the spirit is dead, he or she is unproductive by nature, a branch of a wild olive tree, to be precise – Rom 11:17,24. The flowers of such trees are sterile. When the incorruptible seed (spora – parentage) of the Word – 1Pet 1:23/John 3:6 – is let in or enters the heart of man, that individual has come in contact with life itself. Then and then only can this soul gain any strength to do the things that are pleasing to God.

The spirit of man must experience regeneration, without which the will of man is impuissant. We were alienated and enemies in our minds by wicked works, yet now hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight – Col 1:21, 22 – do you wish to claim any part in that reconciliation process?

We were sometimes darkness, but now are we light in the Lord – Eph 5:8 – we were without Christ, having no hope, and without God in the world – Eph 2:12. Despise not the GOODNESS of God – Rom 2:4/11:22 – Therefore, be not high-minded, but fear (Romans 11:20). Wherefore let him that thinks he stands (take it for granted) take heed lest he falls (1 Corinthians 10:12) – as Israel did.

We must first be saved from the power of sin that God condemned in the body of Jesus Christ, then the conscience of sin gets purged – Heb 9:14/10:2. Jesus said, Come unto me all ye that labor and are heavy laden, and I will give you rest – Matt 11:28 – he didn’t say, repent, did he?

Absence of conviction – what does it convey? It says we cannot save ourselves or be right with God without external assistance. Doesn’t God know about our miserable state? Yes, He does. That is why it is written, God so loved! Why did He send the Word of God – the Lord from heaven – the Prince of Life to the earth, otherwise? What did he bring with him? GRACE and TRUTH came by Jesus Christ – John 1:17 – What else? He is the propitiation for our sins – 1John 2:2/4:10 – He is that ransom for us – Mark 10:45/Hosea 13:14.

If only repentance is what God expects from us all, then why would God sent His Son to be a propitiation? Where is the logic?

Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you (1 Peter 1:10)

The Bible says the goodness of God leads us to repentance. The goodness of God! Were we at peace with God at all for God to extend His goodness to us? No! We were all in a condemned state, weren’t we? Don’t you forget that! Being justified by faith, (now) we have peace with God through our Lord Jesus Christ (Romans 5:1).

Only by grace can we enter – Only by grace can we stand – Not by our human endeavor – But by the blood of the Lamb – Lord if You mark our transgressions, Who would stand
Thanks to Your grace we are cleansed – By the blood of the Lamb – Graham Kendrick

The Holy Spirit (the Spirit of Jesus Christ – the Spirit of holiness – Rom 1:4/8:2/1Pet 1:11/Phil 1:19) must convict a person, the Father must draw a person to Christ – John 6:44 – for that conviction of sin to take place.

That is why it is being said that we are in the dispensation of grace – Eph 3:2. Once this door is shut, then no soul will get to experience such grace. Without the grace of the Lord Jesus Christ, our minds and conscience are in a defiled state – Titus 1:15 – For it is God which works in us both to will and to do of his good pleasure – Phil 2:13 – where is the boasting then? To will is present with me; yes, I too acknowledge, but the Bible says, how to perform that which is good I find not (in me)(Romans 7:18) – even our ‘will’ to do good is decrepit and black with soot.

Then where can we find this ‘free will’ that many boasts of? I couldn’t boast in anything regarding my salvation. For this I know, I was lost, but now am found. I was blind (spiritually), now I see. Did we find him, the source of all life or he found us? By grace are ye saved; and that not of yourselves: IT IS THE GIFT OF GOD: Not of works, lest any man should boast – Eph 2:8,9 – Jesus said, Ye have not chosen me, but I have chosen you (John 15:16).

See what the grace of God does to a soul? Could we call this “predestination”? Can we now claim that we are “the chosen” of God? The “elect” of God? Isn’t this the proper way than boasting about our free will, which is not a reality? This makes it clear that we cannot please God on our own – for all have sinned and have come short – there is none righteous, no not one. The whole Scripture upholds this view. Would Abraham (a heathen – the son of an idol maker) had come to know YHWH if God had not visited him? No

If our “free will” was intact, then why did Israel failed? We read about Esau, how that afterward when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears (Hebrews 12:17). That is the reason why Christ went and preached even unto the spirits in prison (the dead), which sometime were disobedient, when once the longsuffering of God waited in the days of Noah (1 Peter 3:19,20).

The Council of Trent declared that “the free will of man, moved and excited by God, can by its consent co-operate with God, Who excites and invites its action; and that it can thereby dispose and prepare itself to obtain the grace of justification.

Why is such a priceless redemption required? Why did God choose Moses to redeem Israel from the hand of the Pharaoh? Weren’t we under the power of darkness? Col 1:13 Weren’t we also through fear of death all our lifetime subject to bondage (Hebrews 2:15). What’s the point behind the Lord from heaven entering into the house of the strong man (the Devil) bind him, spoil his goods and spoil his house – Matt 12:29/Col 2:15 – if our repentance would satisfy demands?

What was the assignment that God gave to Paul? To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and an inheritance (Acts 26:18) – that’s the way to go! How can the blind see, unless their sight is fully restored first? Mark 8:24,25

And the scripture, foreseeing that God would justify the heathen through faith (not through repentance), preached before the gospel unto Abraham (Gal 3:8). Even as David also describes the blessedness of the man, unto whom God IMPUTES righteousness without works – Rom 4:6.

The visitation of God or His favour would result in our change of heart – Jesus said, the words that I speak unto you, they are spirit, and they are life – John 6:63 – what happens when the seed falls into the good ground naturally – if it is hard on the surface, the birds would pick it and are lost but if the ground is plowed and PREPARED – the seed will fall into the crevasses and will be hidden from harm’s way and when the rain of the Holy Ghost douses that grain of seed, what happens? It sprouts naturally, right? That’s what happens to a dead soul too. The heart must be prepared by the Holy Ghost, the heart must be made receptive by the Holy Ghost (the Spirit of God) – unless God commands, ‘Let there be light’ the heart of man will be without form and void, being covered by darkness (Choshek – misery, destruction, death, ignorance, sorrow, wickedness).

That is why it is written, the times of this IGNORANCE God winked at (Acts 17:30) – but now commands all men everywhere to repent (Acts 17:30) – why? Because “the grace of God” is come. Through the tender mercy of our God; whereby the dayspring from on high hath visited us (Luke 1:78), for what purpose? To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace (Luke 1:79). The darkness is past (the times of ignorance is past – the sin is condemned – Rom 8:1-3 – and shall not have dominion – Rom 6:14 – the prince of this world is judged – John 16:11 – in time past ye walked according to the course of this world, according to the prince of the power of the air – Eph 2:2), and the true light now shines (1 John 2:8) – a light that shines in a dark place, until the day dawn and the day star arise in your hearts (2 Peter 1:19).

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ (2 Corinthians 4:6)

Remember, before God commanded, the Spirit of God moved upon the face of the waters which had kept the formless earth buried. God spoke, and the light now shines, where? In the dark recesses of our hearts. This you may call “GRACE” – which is now made available to all. God commends his love toward us, in that, while we were yet sinners, Christ died for us (Romans 5:8). For when we were yet without strength, in due time Christ died for the ungodly (Romans 5:6). We were hopeless, that’s what it means. These dead bones couldn’t live, but the Spirit of God caused them to come to life. Receiving this “FREE GIFT” – Rom 5:15,16,18 – is only what one needs to do. God says repentance shall be hidden from mine eyes (Hosea 13:14). This does not mean at all that one wouldn’t be convicted (pricked in their heart – Acts 2:37). When the Comforter comes, Jesus said, he will reprove the world of sin, and of righteousness, and of judgment (John 16:8) – why would He reprove the world of sin? Let’s hear from our Lord Himself – Because they (Israel) believe not on me (John 16:9).

Being justified freely by his grace (Romans 3:24/Titus 3:7). If on the contrary, Christ becomes of no effect unto you (Galatians 5:4). Or despise thou the riches of his goodness and forbearance and long-suffering; not knowing that the goodness of God leads thee to repentance? (Romans 2:4) Our former state was: after the hardness and impenitent heart treasured up unto ourselves wrath (Romans 2:5). By the offense of one (Adam) judgment came upon all men to condemnation (Romans 5:18). There was no hope for us, period.

Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. (Acts 15:14)–they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles. (Acts 14:27) – Then hath God also to the Gentiles granted repentance unto life (Acts 11:18)

Ezekiel 34 clearly states about the lost sheep of Israel, which are scattered around the globe and that got killed thereby. Christians must understand that the nation of Israel is that Olive tree into which we were grafted in; and mind you, only SOME of the branches were broken off – Rom 11:17 – KJV.

Know this also, Jesus had come for the lost sheep of the house of Israel – He said, I am not sent but unto the lost sheep of the house of Israel – Matt 15: 24. Redeeming Jacob from his transgression was what the Father sent him to accomplish – Heb 9:15.

Do you remember the parable of a certain man who planted a vineyard, and let it forth to husbandmen and went into a far country for a long time? Let’s brief through it a bit – Luke 20:9-16 – they cast him out of the vineyard, and killed him – they killed the Prince of life – Acts 3:15 – even after the resurrection of Christ, the Spirit of God sent the Apostles to them – but what did they say? Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles – Acts 13:46 – they even rejected the word of God, so the Apostles turn to the Gentiles. The word which God sent unto the children of Israel, preaching peace by Jesus Christ (Acts 10:36).

Those who have read the book of Ezekiel knows the spiritual condition of Israel, and how low they have stooped into such a despicable state. Unless you know these truths, you cannot understand the gospels clearly and you are bound to take the verses out of their context and use them for the church.

God says because the shepherds failed to feed the sheep and are now scattered – Ezekiel 34 – For thus saith the Lord God; Behold, I, even I, will both search my sheep, and seek them out (Ezekiel 34:11). I will seek that which was lost (Ezekiel 34:16). As a shepherd seeks out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep (Ezekiel 34:12).

Who is that good shepherd? Jesus said I am the good shepherd: the good shepherd giveth his life for the sheep – John 10:11. This isn’t specifically talking about us Gentiles, though he’s mentioned about sheep’s, which are not of this fold that he must bring in – John 10:16 – God says, I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd (Ezekiel 34:23)

Even though Israel forsook the Lord God, and went whoring after strange gods and did abominable things, they (the remnant of Israel) are still beloved for the Father’s sake – Rom 11:28 – they, the house of Israel, are my people, my flock, the flock of my pasture, saith the Lord God (Ezekiel 34: 30,31). God says For a small moment have I forsaken thee; but with great mercies will I gather thee – Isaiah 54:7. He shall feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country and in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel (Ezekiel 34:13,14)

I say unto you, that likewise, joy shall be in heaven over one sinner (the lost sheep of the house of Israel) that repents* (for grace is now come – is made available – Of which salvation the prophets have enquired and searched diligently – 1 Peter 1:10), *more than over ninety and nine just persons (the Gentile believer), which need no repentance (Luke 15:7) – to Israel, it was preached “repentance’ – the baptism of repentance – Mark 1:4/Acts 13:24/ 19:4 – but it isn’t a New Testament prerogative. And as the testator was yet alive the New Testament was not yet in force – Heb 9:16,17.

I come again, Israel knew their God. But they went whoring after other gods and did abominable things in the sight of God. They denied the Holy One and the Just – Acts 3:14,15 – even they refused Moses’s words, which said, The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him, ye shall hearken – Deut 18:15 – they not only have forsaken the fountain of living waters but also hewed them out cisterns, broken cisterns, that can hold no water – Jeremiah 2:13 – like fathers, like sons: their fathers we rebellious, weren’t they? – To whom (Moses) our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt – Acts 7:39 – read Ezekiel to know how their children behaved.

They are worse than their fathers. So God scattered them to the whole world that they are hunted down and killed – they are in that lost state – but as Paul said, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? How he makes intercession to God against Israel, saying, Lord, they have killed thy prophets, and dug down thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace – Rom 11:1-5

What I mean to say is that the casting away of Israel had led to the reconciling of the world – Rom 11:15. So Israel was required to repent, as they were still under the Old Testament; but now as Jesus had founded the New Testament in His blood – there is now no demarcation as before.

For the scripture saith, Whosoever believes on him (gift of God) shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall CALL UPON the name of the Lord shall be saved – Rom 10:11-13.

Did we choose God or He chose us? FREE WILL!

Free will carried many a soul to hell, but never a soul to heaven. Anyone who believes that man’s will is entirely free and that he can be saved by it does not believe the fall – Charles Spurgeon

I believe that man is endowed with a WILL and that he is free to an extent to choose his own life. But it is a fallacy to say that, by the ‘free will’ one must choose Christ for to be saved, which is what I was preaching and teaching all these years until the Lord enriched my understanding through the Scriptures. I believe within every human being there is a vacuum only God could fill, and the effect of it, is the assortment of religion all around us. If man’s ‘free will’ is the proponent, then the question, why not all get to receive the truth, must have an answer. Without understanding about whom the Scripture verse is talking we often would cite, “When they knew God they glorified Him not as God”, and such…with the notion that it speaks briefly of the general mass, when it isn’t. We shall discuss that later.

People might vary in their understanding of doctrines in the Christendom, which is unavoidable; because God has not given us the complete picture, or we are not in that state to understand things in their entirety. For now, we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known (1 Cor 13:12). BUT having sound dogmas like the Nicene Creed, the Heidelberg Catechism, the Westminster Shorter Catechism and such as a foundation is of paramount importance. God wants us to know about him and His nature – the Christendom is like a garden and all of us in it are like varieties of species of plants and trees. Each emits and produces diverse kinds of fruits and aroma. We are God’s husbandry (1 Corinth 3:9)!

What God has not revealed we are not bound to know. Indeed, it would seem better for us to be in ignorance where the Lord grants no information – C.H. Spurgeon

A great many people in Christendom endorses that our “free will” has something to do with getting saved. Is that really true? Let’s dive into the Scripture and see what it has to say.

I believe men, by Adamic disposition, are dead and weak – the Bible endorses it – Rom 8:3. Otherwise, why would we be strengthened with might by his Spirit in the inner man? (Eph 3:16) – For when we were yet without strength (feeble, weak, powerless – Rom 5:6, sin reigned over/dominion of sin – Rom 7:14/Gal 3:22, through fear of death were all our lifetime subject to bondage – Heb 2:15, having no hope – Eph 2:12 – under the power of Satan – Acts 26:18 – under the power of darkness – Col 1:13)

Just before WILLIAM TYNDALE was to be executed, John Foxe says that he cried out, “Lord, open the King of England’s eyes!

Two years after Tyndale prayed, “Lord, open the King of England’s eyes,” King Henry VIII required each parish church to have “one book [copy] of the whole Bible of the largest volume in English.”

Question: Would the king had given such an edict if the Lord had not opened his eyes or quickened his will? Could we give king Henry the credit for what the Lord had achieved through him? He could boast about this achievement but the truth is far from it, isn’t it?

For it is God which worketh in you both to WILL and to DO of his good pleasure (Philippians 2:13)

The king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will (Proverbs 21:1).

Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth (Romans 9:13-23)

Where is boasting then? (Romans 3:27)

If it is by “free will” then “election” holds no merit – ye cannot say both. Scripture states that we are condemned already. If so where is the morality that we say that we hold within? Can anyone show me the moral might of man? Know that our ways are not God’s ways and our virtuousness is like filthy rags to Him – Isaiah 55:8/64:6. If by your strength or by your “free will” you could choose God, then there was no necessity for a substitute to die in our stead to quicken us. The Bible says even our conscience is defiled and the heart darkened and is blinded; if so, and how on God’s earth are we going to invigorate this “free will” of ours? The wicked, through the pride of his countenance, will not seek after God (he is dead within): God is not in all his thoughts (Psalm 10:4). By His eternal Spirit, God then must quicken us, without which we have no hope of being made right. For when we were yet without strength, in due time Christ died for the ungodly (Rom 5:6) – What does “without strength” mean? When we were dead in sins, hath He quickened us together with Christ, (by grace ye are saved – Eph 2:5). I can only say that I am made free because of the ransom of God – 1Tim 2:6/Mark 10:45.

We were powerless to make proper restitution, being both finite and sinful. Only Christ, the God-man could accomplish it through the eternal Spirit. Christ satisfied the requirements by which man is saved. His faith, His righteousness, His obedience had led to the restitution of all things – Acts 3:21, even the precious redemption of souls – Ps 49:8. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Eph 2:8).

The Bible specifies whom God chooses and who gets to receive this gift of grace! God resisteth the proud, but giveth grace unto the humble (James 4:6) – this is not the virtue “humility” that is being mentioned here. How could a branch of the olive tree, which is wild by nature – Rom 11:24 – bring forth good fruits? Humility or meekness is a fruit of the Holy Spirit and one must be born of the eternal Spirit to bring forth good fruit – John 3:6. God gives grace to the “humble” = tapeinos – the depressed/wretched/ oppressed, humiliated in circumstances and disposition, cast down, of low estate, lowly) – For God chooses the foolish things of the world, the weak things of the world (asthenes – strengthless, more feeble, sick, without strength), the base things of the world, and things which are despised hath God chosen (1 Cor 1:27,28). If you were not weak, God would not have chosen you, period! Jesus said they that are whole need not a physician, but they that are sick (Luke 5:31) – the spiritually sick – The people which sat in darkness saw great light (Matthew 4:16) – Draw out thy soul to the hungry, and satisfy the afflicted soul (Isaiah 58:10). Jesus said, I came not to call the righteous, but sinners to repentance (Luke 5:32) – a light that shineth in a dark place (2 Peter 1:19). Now you could say that your repentance holds some value! Genuine repentance can only take place within a soul where the Spirit of God has begun His redemptive work of grace.

And when Jesus said, “Repent,” He did not mean (as the Latin Vulgate [the Latin translation of the Bible]) had translated it, “Do penance,” but rather (as Erasmus’ Greek New Testament had shown), he called for a change of heart and mind. He meant for the entire life of believers to be one of repentance – Martin Luther

Tell me now, how a man who is carnal and sold under sin – Rom 7:14 – can change himself? If, on our own, we could change our hearts, which are deceitful and desperately wicked – Jeremiah 17:9 – without the sanctification of the Holy Spirit, why would we ever need a Savior in the first place and what is the purpose of the gift of grace? Wouldn’t that mean we are sound within if we insist that our will is impeccable and that we could do things on our own without the Savior’s mediation? If our will is sound, then aren’t we obliged to please God, and what is that impediment that keeps us from obeying God? We have proved over and over again that all have sinned and come short of the glory of God – Rom 3:23. Let God be true and every man a liar – Rom 3:4. The truth is: our unrighteousness commend the righteousness of God (Rom 3:5).

God says, there is none righteous, no, not one. There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable (achreioo – render useless); there is none that doeth good, no, not one (Rom 3:10-12).

About Israel, the Bible depicts as “dry bones” – Ezekiel 37:4 – and we see that when God’s breath enters into him, that’s the time Israel would come to life. God has to initiate things before one could see any signs of life. That is why it is said, by grace are ye saved through faith and not of yourselves: it is the gift of God – Eph 2:8. When we were dead in sins (a corpse, lifeless, without hope), hath He quickened us together with Christ (Eph 2:5). For it is God which worketh in you both to will and to do of his good pleasure (Phil 2:13). And unless the Father draws (helkuo – drag) a soul to the life source, which is Christ, one won’t see life – John 6:44. Otherwise, what does “saving grace” means? The haughty and the proud, the strong and mighty God would resist, but them that are weak, sick, downtrodden and the broken-hearted the great Physician would attend to.

I am not at all trivializing the importance of the preaching of the gospel of Jesus Christ (for the gospel of Jesus Christ is the fishnet into which God draws the fishes in – Mark 1:17 – but the Master must first give the word for the fish to be drawn in – Luke 5:5,6), neither am I propounding that the response from man’s side is impertinent; on the contrary, the seed must be dispersed, they by the mouth should hear the word of the gospel – Acts 15:7, and the soul must respond to benefit; where is the disparity then? I am only saying that the response of a soul to the gospel of Jesus Christ can only take place by the prompting of the Holy Ghost. That is why it is written, by “GRACE” are ye saved (the free gift of “Justification unto life” – Rom 5:18); and that not of yourselves – Eph 2:8! When the seed of the word falls into a good ground of the heart; the unyielding will of man receives vigor (quickens – Eph 2:1,5,13/John 5:21/6:63) to do the will of God, to obey from the heart that form of doctrine – Rom 6:17. One could call it “conviction” of the Holy Ghost. The majority of the modern-day believers, the charlatans had been let in into the sheepfold without such conviction of the Holy Ghost. As a result, as Ishmael (represents that which is born after the flesh) mocked Isaac (represents that which is born after the Spirit), without a change of heart, they (THE TARES) remain in the congregation of the saints (THE WHEAT) and choke the good seeds continually – Genesis 21:9/ Galatians 4:29. The prompting of the Holy Ghost within the heart of man then must precede belief, which is how a genuine conversion takes place. Otherwise, it ain’t the conversion of the soul or the work of regeneration but a mere emotional endeavor. The belief must be of the heart, not the mind. For with the heart/in the spirit – Rom 2:29 – KJV – man believeth unto righteousness – Rom 10:10. If the heart represents the spirit – Rom 2:29, someone tell me how one could believe with the spirit/heart without being born of God first? That which is born of the Spirit is spirit, right! – John 3:6.

The Bible clearly depicts that without Christ the heart of a man or the spirit of man is in a dead state – Col 2:13. Are you suggesting that without the candle of the Lord, which is the spirit of man – Proverbs 20:27 – which alone lights up the whole person was already glowing to receive Christ? If it is already lighted as you presume, why would one need Christ in the first place? If that be the case, aren’t we maintaining that we are sound within and that we have the potential to please God. And wouldn’t that make God a liar when He had said, all have sinned and come short of the glory of God and the heart is deceitful above all things and desperately wicked? Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one; They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one – Rom 3:12/ Psalm 53:3/Jeremiah 17:9/Rom 3:23.

Let me reiterate: The dead spirit must be quickened by the Holy Ghost first for the soul to respond according to the will of God. The soul of man must have his spirit revived first without which the soul in which the will is present holds no life whatsoever to respond to good work. To will is present with me, but how to perform that which is good I find not – Rom 7:18 – but after being begat of God, we get to perform that which is good. For whatsoever is born of God overcometh the world -1 John 5:4 – We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him, not -1 John 5:18 – see, now IN CHRIST, we can overcome the world, we can keep ourselves and we can walk unto all pleasing, etc… which we were unable to accomplish when we were dead in sins and the uncircumcision of the flesh. Understand that outside of Christ we are still deplorable. But because we are being attached to the person of Christ, we could bear good fruits. For, if the root be holy, so are the branches (Rom 11:16).

Jesus said, Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me (John 15:4) – for without me ye can do nothing (John 15:5). Where is the boasting?

Whosoever believeth that Jesus is the Christ is born of God -1 John 5:1 – this believing in Jesus is the work of the Holy Ghost within the heart of man and not of yourself – them that have obtained like precious faith with us – 2 Peter 1:1 – God hath dealt to every man the measure of faith – Rom 12:3 – that is why it is called, grace. Bible says, no man can say that Jesus is the Lord, but by the Holy Ghost -1Cor 12:3. Now after knowing these truths, isn’t it preposterous to consider that our will has responded to the gospel of Jesus Christ without any ministrations of the Holy Ghost, whatsoever?

Do we get to choose life? The truth is: God must choose us first for us to even respond. Though the will is present with us, to perform that which is good is absent – Rom 7:18 – or the entity which alone is capable of propelling our will to obey is missing – which makes you and me impotent (unfit). The reason why we are deemed deficient is that our spirit, which alone can bring light and life to the whole person, is in a dead state. Unless our spirit is quickened or revived we do not possess the ability to choose anything Godly. God alone is the author of such virtues. God alone can do this operation through His eternal Spirit. And one must be born of the Spirit to receive anything of the Lord.

This work of regeneration or the free gift of justification unto life proffered to man is the direct result of the obedience of One, Jesus Christ – Rom 5. And every one that would thus respond to God is deemed predestined (the elect according to the foreknowledge of God the Father – 1Pet 1:2) – whom the Father would draw – John 6:44 – All that the Father giveth me shall come to me (John 6:37). As many as were ordained to eternal life believed – Acts 13:48. For whom he did foreknow, he also did predestinate – Rom 8:29 – Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified – Rom 8:30. You see the procedure!

We were cut out of the olive tree which is wild by nature, and were graffed contrary to nature into a good olive tree – Rom 11:24 – this wasn’t our work, was it? The farmer or the professional alone chooses the buds that need to be grafted and not the contrary. Toward thee, it was goodness shown by the Lord – Rom 11:22 – Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? Romans 2:4 Where is the boasting then? Therefore we conclude that a man is justified by the law of faith – Rom 3: 27,28 – which faith is obtained from God – 2Pet 1:1/Rom 12:3.

Through the tender mercy of our God; whereby the dayspring from on high hath visited us to give light (Luke 1:78,79) – the kindness and love of God our Saviour toward man appeared (Titus 3:4)

Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto (until) obedience and sprinkling of the blood of Jesus Christ (1 Peter 1:2) – you see, sanctification of the Spirit precedes our compliance! Obedience and a sprinkling of the blood follows sanctification of the Spirit and not the other way round! God commendeth his love toward us, in that, while we were yet sinners, Christ died for us – Rom 5:8.

Knowing, brethren beloved, your election of God

1 Thessalonians 1:4

It is absurd to even imagine that a condemned person could choose life. If the judge would grant pardon and justifies the condemned, then alone that soul would be released from the death penalty. Then we could say, now he is judicially free and that the handwriting of ordinances that was against him, which was contrary to him gets rescinded as well (Col 2:14) – now being made right with God the Great Judge – Rom 5:1 – he now can live without any condemnation or fear. But being justified freely doesn’t make the heart of a criminal upright, does it? He must obtain the allotted like precious faith – 2Pet 1:1/Rom 12:3 – for the sanctification of the Spirit unto obedience to kickoff – 2Thess 2:13/1Pet 1:2. It is through the faith of the operation of God – Col 2:12 – KJV. This sanctification is a continuous process and one not only must have the grace of God to apprehend it all, but one must grow in grace as well – 2Pet 3:18. Where is our boasting then? The goodness of God alone leadeth thee to repentance (Romans 2:4/11:22).

All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out (John 6:37).

Who does reprove the world of sin, and of righteousness, and of judgment? (John 16:8) – It is the Holy Spirit that does all these work within a soul.

Does a slave get to choose his master? Or the master chooses whom he wants to keep? The latter is proper, right! Don’t ever forget that we are purchased of God – Acts 20:28/Eph 1:14. While we were yet sinners, Christ died – Rom 5:8. He did not ask for your approval to redeem you, did He? Now you know how priceless this grace that is bestowed unto thee!

One who is acquitted by God will be free of any condemnation as long as he/she would walk after the Spirit – Rom 8:1 – KJV. Walking after the Spirit gives you indemnity/immunity. The legal pardon – Blotting out the handwriting of ordinances that was against us, which was contrary to us – Col 2:14 – that gets done away in Christ. Now you have peace with God – Rom 51 – Secondly, the state of our spiritual dearth also gets covered in Christ, when we abide in Him, in total submission to His Spirit and His Word. Thirdly the culmination of these and the trying of our faith would result in attaining “everlasting life”- Rom 6:22/1Pet 1:7/James 1:3.

Herein is love, not that we loved God, but that he loved us (1 John 4:10) – God sent forth his Son (Gal 4:4) – What for? To redeem those who sat in darkness, who had no strength, already condemned, judicially and spiritually dead, having no hope. How dare such a man like myself who by the grace of God was saved stand before God and man, and boast that I chose God! Some might, but I cannot. I cherish this “so great a salvation” which was given to me from God as a gift – I’am ever so grateful and indebted to God for saving this hopeless, sinful, condemned, unworthy soul of mine. He begat me into His household and hath made me be seated with Christ. I chose God! Are you kidding me?

Would Christ receive all? Would God pardon anyone? Yes, but through Christ alone! It is futile for any man to call upon the Father or the Holy Ghost apart from Christ. For the life of God is in Christ, His Son. Jesus Christ is the only door, the only way to God. Even though I insist that there is an election by grace, I believe there is life for ALL those who come to Christ. This COMING to Christ is vital. All that the Father giveth me SHALL COME to me, and him that cometh to me I will in no wise cast out (John 6:35-37). But would we come? Are we equipped to COME to life? That’s the question? The Bible says, NO.

Of course, whosoever shall call upon the name of the Lord shall be saved. BUT the problem is, how shall they call on him in whom they have not believed? Rom 10:13,14 And how can they believe, if God wouldn’t open the eyes of their heart? For as ye in times past have not believed God, yet have now obtained mercy through their (Israel’s) unbelief (Rom 11:30). For God hath concluded them all in unbelief, that he might have mercy upon all (Rom 11:32). So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy (Rom 9:15,16).

Mercy triumphs over judgment

James 2:13

Our will? If we possess such a will, then we are asserting that we are self-sufficient in some way, isn’t it? But Jesus said, Ye, WILL NOT come to me, that ye might have life (John 5:40) – Why? Because ourselves we are not in a state to come to Christ unless the Spirit of God would draw us to him. When God said, let there be light, the Holy Spirit who was brooding over the waters brought to light and life. Until the word came, the earth was without form and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters (Genesis 1:2). This is exactly the condition of a soul without Christ. The earth without form and void represents the state of the fallen man. God must speak first, “let there be light”. I remember me pleading with one of my friends to accept Christ before he died; you know what he told me? I know the gospel and IF I am saved I will bring my community to this faith, BUT I just can’t submit to Christ. Would someone be able to give me an answer to this?

God the Spirit must draw a person. The conviction must take place within the heart before he could feel penitence. The seared conscience must be softened by the Spirit of God to receive anything of the Lord. The same sun which melts the ice hardens the clay! Before the Lord could save me, for many months precious Holy Ghost was brooding over my soul. I just couldn’t bear the weight of my sin. The Pangs of conscience and the weight of sin was crushing me to the point of giving up on life. But then the mercy of God reached for me and God orchestrated a situation in my life and by His Spirit changed my life forever. Tell me what did I do to save myself? The Spirit of God was continually brooding in my life awaiting the word from heaven, to bring light into my life; that I would seek life and truth – the GRACE of God found me and washed me and clothed me with the robe of the righteousness of Christ; after quickening me through His Spirit – Eph 2:5, He dealt to me the measure of faith and activated my WILL to follow Him – To them that have obtained like precious faith through the righteousness of God and our Savior Jesus Christ – 2 Pet 1:1.

Faith is the precondition of knowledge – Anselm (one of the most profound thinkers of the Middle Ages) – He simply believed knowledge cannot lead to faith, and knowledge gained outside of faith is untrustworthy.

And this “knowledge” (epignosis) is the antonym of “darkness” (Choshek – ignorance). Without being endowed with the gift of faith, you cannot have access to epignosis. The gift of faith precedes the knowledge of God.

The purpose of knowledge was to strengthen faith; the pursuit of knowledge was “faith seeking understanding” Augustine and Anselm

By doubting, we come to enquire and by enquiring we reach truth – Abelard

First, Christ must open a heart to listen (whose heart the Lord opened to listen to the things which were spoken by Paul – Acts 16:14), then comes the gift of faith, which paves way for the knowledge of God.

When the day-star arises in a heart – 2 Peter 1:19 – he imparts the required faith too – until then, we were shut up unto the faith – Gal 3:23,25 – but when faith came, God hath dealt to every man the measure of faith – Rom 12:3 – obtains like precious faith – 2Pet 1:1 – For Grace and truth came by Jesus Christ – John 1:17.

“I frequently hear persons exhorted to give their hearts to Christ…But that is not the Gospel. Salvation comes from something that Christ gives you, not something that you give to Christ. The giving of your heart to Christ follows are the receiving from Christ of eternal life by faith.” Spurgeon

The reason why it is vital to abide in Christ – John 15:4 – is that He could work in us to will and to do of His good pleasure – Phil 2:13. He which hath begun a good work in us would be able to perform it until the day of Jesus Christ – Phil 1:6. He the Spirit shall sit as a refiner and purifier of silver (Malachi 3:3). The reason why we need to be led by God is that we possess a temporal body in which the law of sin and death still reigns – Rom 7. To prevent any takeover by the evil entities this total control of the Spirit of Christ is vital. Things will be different when He will change our vile body and fashion it like unto His glorious body – Phil 3:21. Then we shall be like him (1 John 3:2) – reigning with Him, even judging angels – 2 Tim 2:12/Rev 20:6/1 Col 6:3 – He hath made us kings and priests unto God the Father and we shall reign on earth – Rev 1: 6/5:10

The seed of the word gets sowed everywhere: on the wayside, on good grounds, and where thorns and thistles are covered with. But not all receive the word – that which fell on the wayside, and the fowls of the air came and devoured it up – which means, they do hear the word of the kingdom, but because they understand it not, then cometh the wicked one, and catches away that which was sown in his heart (Matthew 13:19/Mark 4:4); some after receiving gladly when afflictions and persecution arise for the word’s sake, immediately they are offended – Mark 4:17; some having received the seed of the word, quickly sprouts but because it fell upon the rock and there is not enough soil for the root to run when the sun comes up or trouble hits, it withers away; and some which fell among thorns are they which hears the word and the love of the world and pleasures of life choke them to unfruitfulness; some which fell on good grounds are they that get to experience life – Mark 4:18-20. This is a naked truth.

Know that there are good seeds and bad seeds – Matt 13: 37-39. The world is the field and in it are children of the kingdom (the elect – the sheep) and the children of darkness (vessels of wrath – the goats) – the wheat and the tares. You cannot transform a tare into wheat, can you? If not, then why do you assert that God is not just in saving all? The tares are sown by the devil – Matt 13:25,37-39. And at the harvest time, the tares will be separated to be burned. Now I understand why God said, Jacob have I loved, but Esau have I hated (Rom 9:13); Cain, who was of that wicked one, and slew his brother – 1 John 3:12 – Ye are of your father the devil (John 8:44/1John 3:8,10). Jesus knew they were the TARES. The wheat: like lambs among wolves (Luke 10: 3).

These are spots in your feasts of charity, when they feast with you, feeding themselves without fear (they grow together – Matt 13:28-30): clouds they are without water, carried about of winds (they resemble the wheat but are empty shells); trees whose fruit withers, without fruit, twice dead, plucked up by the roots; Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever – Jude 1:12,13

Men by nature, hate light but love darkness – John 3:19. My friend whom I spoke about, who passed away in his early fifties, he loved the world and its pleasures so much that though he knew the truth, which means though the seed already fell inside the heart – I would assume in a thorny and thistle environment or a stony ground, which must have choked the precious seed.

Even after we have come to Christ, our soul needs to be kept by Christ – 1Thess 5:23. Paul said, to will is present with me; but how to perform that which is good I find not (Rom 7:18) – We must understand that this was the situation Paul had confronted even after being born of the Spirit of God. We should not forget the fact that, regardless of our stance in Christ, there is a law (of sin and death) in the members of our body, which war against the law of our minds in order to bring us again into captivity – Rom 7. If Paul speaks this as the state of the redeemed, one could imagine the state of those dead in trespasses and sins? – Eph 2:1/Col 2:13. For it is God which works in you both to will and to do of his good pleasure (Phil 2:13).

Compel, not Invite: The Lord said, Go out into the highways and hedges, and compel them to come in, that my house may be filled (Luke 14:23). If you invite people they have a propensity to refuse but compel. Because the fall of man broke man in every respect. Knowing the terror of the Lord, we persuade men (2 Cor 5:11). He is LOST – IRRECOVERABLE. But is there anything too hard for the Lord? To God, the redemption of the soul of man is precious (Psalm 49:8). He that hath no rule over his own spirit (the state of man) is like a city that is broken down, and without walls (Pro 25:28). The souls of men have become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.

When Christ found us, we were without strength – Rom 5:6. The conscience of man though still show some sign of his goodness, which it possessed before the fall, it has lost its tenderness and is utterly fallen/defiled – Titus 1:15. If that be the case, what is the state of the will of man be? It too is tainted and has gone astray. The fallen nature, means, that which was in order is in a chaotic state or put out of order. Jesus brought “Shalom” = life and peace = Destroyed the authority that established chaos / Jesus Christ destroyed the one that created all chaos – Heb 2:14/Col 2:15/John 16:11/ 1John 3:8/5:19/2Cor 4:4 – which didst weaken the nations – Isaiah 14:12/ Ezek 28: 13-Gan 1:2-Isaiah 14:12

Jesus prayed to the Father: I have manifested thy name unto the men which thou gavest me out of the world: thine they were (Predestined – chosen in him before the foundation of the world – Eph 1:4 – whom he did foreknow – Rom 8:29), and thou gavest them me, and they (the elect) have kept thy word (John 17:6) – And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed (Acts 13:48)

When you say that it was by choice or by the free will of man that one comes to Christ, I beg to differ. I believe in choice when it comes to the obedience of faith – Rom 6:17. Even then, it is God that worketh in us both to will and to do of his good pleasure (Phil 2:13). Paul said, Whereunto I also labor, striving according to his working, which works in me mightily (Col 1:29) – In essence: Christ (that Great Spirit – 2Cor 3:17) that liveth in me (Gal 2:20) – maketh it all happen. The Son quickens whom he will (John 5:21).

The Bible is clear in this: No man can say that Jesus is the Lord, but by the Holy Ghost (1 Cor 12:3) not by your free will you choose to say but by the Holy Ghost. A man is justified by faith alone – Rom 3:27,28 – and this faith is ascribed to – God hath dealt to every man the measure of faith (Rom 12:3). Where is the boasting then?

The truth is, a sinner in his condemned state cannot love God unless he is pardoned or justified freely. His heart is hardened by sin, and his mind and conscience is defiled. And unless the grace of God quickens him first, he is not in a state to come to GOD. How can a sinner upon whom the wrath of God rests come to Him without the GRACE of God, which is CHRIST JESUS through whom alone we have forgiveness and acceptance? B.V. Thomas

We chose God! You loved him first and then He loved you! Really? I wouldn’t dare say that. I can only say that the goodness of the Lord alone had led me to seek God.

I did not choose God, but the goodness of the Lord found me and then I followed Him. Even Jesus had to rely on the eternal Spirit to offer himself without spot to God – Heb 9:14 – Why? Because he took upon himself a sinful flesh to condemn sin – Rom 8:3/Phil 2:8/Heb 2:17/4:15

Was it not the Lord that chose the twelve Apostles? And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men (Matthew 4:18,19).

Abraham, a heathen, an idol worshipper was called by God. He never knew about Yahweh until God appeared unto him. And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God (Genesis 17:1).

Jesus answered them, Have not I chosen you twelve? (John 6:70) – I have chosen you out of the world (John 15:19) – Ye have not chosen me, but I have chosen you (John 15:16)

According to as he hath chosen us in him before the foundation of the world (Eph 1:4)

For whom he did foreknow, he also did predestinate (Rom 8:29).

God hath chosen the foolish things (1 Cor 1:27)

Ye are a chosen generation (1 Pet 2:9)

Ananias told Paul, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth (Acts 22:14)

Whom did God call? Whom he did predestinate (determine in advance by divine will – whom he did foreknow, he also did predestinate – Rom 8:29 – God foreknew who would believe on the Son of God – 1John 5:9-12 – and them He chose or predestinate), them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified (Rom 8:30)

Of course, I believe in the choices that we make. As human beings, we have a propensity to choose only evil. For our hearts are desperately wicked. The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts (Psalm 10:4) – if that be the case, then how on earth can one seek God? A lost sheep must be found – John 10:15,16. We were LOST, weren’t we? Don’t you understand? Means, apollumi = destroyed fully (reflexively, to perish, or lose), dead, marred, perished.

Well, because I was raised in a Pentecostal background and the seed of the word of God was sown in my heart from childhood; not to mention, my mother’s fervent prayers, I could say that had led to my salvation. Otherwise, I would be dead by now. In India, we have a lot of religions. The Hindus insist that their three hundred million gods are the real ones. If I was raised in such a religious background I would be following their gods; if I was raised in a Muslim background I would believe in Allah only. It is an election or the grace of God that saves people. Maybe there is something within the human heart that triggers God’s hand to draw a person to Himself through Christ. We don’t know that yet. And it’s not our’s to know that for now. I believe it is the tug of the Holy Ghost within the heart of man that causes us to seek God in the first place. Or every soul gets a chance in life to repent or to seek the truth – which is why it is being said, that He commands all men everywhere to repent (Acts 17:30)! But as I’ve explained before, the state of the heart of man is crucial. And for the TARE, there’s no chance of redemption. They are the vessels of wrath! Rom 9:22

Bible says, For when we were yet without strength (willingly ignorant too), in due time Christ died for the ungodly (Rom 5:6). Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: (Eph 4:18). So, For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Eph 2:8).

Whether you like it or not: there are vessels of wrath fitted to destruction and there are vessels of mercy – Rom 9:22-23. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off (Rom 11:22). Don’t you know that the goodness of God leads us to repentance? (Rom 2:4)

Salvation was the prerogative, privilege, and potential act of God alone – Athanasius

God subdued and brought my heart to docility God subdued my heart to teachability – John Calvin

When you hear the word of God, faith comes to you to respond – Rom 10:17. How this faith was made available? Through Christ – Faith came – Gal 3:23. It wasn’t present before! When the sower soweth the word – Mark 4:14 – The seed is the word of God – Luke 8:11. And because it is a gift of God and by grace alone, a soul is saved – it is the Spirit of Christ that opens the heart of man to receive – because of the propitiative/redemptive work of Christ, the promise of the Spirit was made available – without the intervention of the Spirit of God in the hearts of men, none could be saved. The convicting or the convincing work is of the Spirit of God. It is purely God’s goodness – Rom 11:22 – and His Mercy – Rom 9:13-27 – shown towards a vessel that results in his/her salvation. God commends his love toward us, in that, while we were yet sinners, Christ died for us (Rom 5:8).

David said Blessed is the man unto whom the Lord imputes not iniquity (Psalm 32:2)

Elect of God: choose (someone) in preference to others for salvation – Rom 8:33/Rom 9:11/Col 3:12/1Thess 1:4/Titus 1:1. Elect according to the foreknowledge of God the Father (1 Peter 1:2).

This “is how the Arminian would pray who believes in “FREE WILL”

Lord, I thank thee I am not like those poor presumptuous Calvinists. Lord, I was born with a glorious free-will; I was born with power by which I can turn to thee of myself; I have improved my grace. If everybody had done the same with their grace that I have, they might all have been saved. Lord, I know thou dost not make us willing if we are not willing ourselves. Thou givest grace to everybody; some do not improve it, but I do. There are many that will go to hell as much bought with the blood of Christ as I was; they had as much of the Holy Ghost given to them; they had as good a chance, and were as much blessed as I am. It was not thy grace that made us to differ; I know it did a great deal, still, I turned the point; I made use of what was given me, and others did not—that is the difference between me and them.”

Is it MORAL liberty or SIN domination?

If Jesus Christ saved us from the power/control of Satan and the dominion of sin (total depravity) and from this present evil world – Gal 1:4, it then means that an unsaved man does not possess an iota of moral freedom in his being (he wallows in sin – he is dominated by sin – a sinner do evil a hundred times – Ecclesiastes 8:12 – every imagination of the thoughts of his heart is only evil continually – Genesis 6:5 – God sees the fallen man as a prisoner of the earth – Lamentations 3:34); it then means that the sinner never holds the power of real choice, the ability to determine the course of his thoughts and volitions – because he is under the power of Satan/darkness – Acts 26:18/Col 1:13/Heb 2:15 – and he does only what his father, the devil does – John 8:44 – and willingly are ignorant of (2 Pet 3:5).

We once committed sin, we took pleasure/wallowed in sin. We were once darkness – Eph 5:8 – Sin which is still present in my members once controlled me/reigned over me – Rom 7:23 – sin hath reigned unto death – Rom 5:21 – so death passed upon all men – Rom 5:12,17. But now after coming to Christ, the sin shall not have dominion over you – Rom 6:14 – Why? Because sin got condemned in the body of the flesh of Christ – Rom 8:3 – and the sting of death is sin – 1 Cor 15:56.

Now after coming to Christ, we receive the power to cast down imaginations (we see that we were weak before and that sin had dominated), and every high thing that exalts itself against the knowledge of God, and to bring into captivity every thought to the obedience of Christ (2 Cor 10:5). You had “free will” to choose? What’s the point of bragging about ‘free will’ when a sinner is a bond slave, sold under sin? Rom 7:14

A slave has a master and that master decides everything. The slave is his legal property and is forced to obey him. Likewise, sin was our master once.

I believe the man was created with a “free will” but what I am trying to say is that that capacity to do right and to choose good was lost in Adam when he transgressed. That ‘will’ gets activated in Christ, but still not fully free, because of the mortal body which we are clothed with. Now Christ has to live in us through His Spirit to lead us as a Shepherd so that the inherent sin would not impede and jeopardize the work of God that is begun in us. For God hath begun a good work in us, has He not? (Phil 1:6) Paul said, Christ Jesus our Lord, who hath enabled me (1 Tim 1:12). Who enabled him? Not that he chose him, but by the enablement of Christ – according to his working, which worked in him mightily (Col 1:29) – He said, he labored more abundantly than they all: yet not him, but the grace of God which was with him (1 Cor 15:10). Where is the boasting then?

Now the free will of man, which was in some measure lost in Adam gets revived in Christ. We could see its evidence throughout the New Testament – 1Pet 5:2/Philemon 1:14/John 6:21/Heb 13:8/2 Col 8:3,12 etc…

Here’s the big one:

Go to now, ye that say, Today or tomorrow we will go into such a city, and continue there a year, and buy and sell, and get gain: For that, ye ought to say, If the Lord will, we shall live, and do this, or that. But now ye rejoice! in your boastings: all such rejoicing is evil (James 4:13-16)

If the will of God be so, that ye suffer for well-doing than for evil doing (1 Peter 3:17)

And this will we do, if God permits (Hebrews 6:3) – for the will happens in the head, and the head is Christ.

Paul, an apostle of Jesus Christ by the will of God (2 Timothy 1:1)

If any man will do his will, he shall know of the doctrine (John 7:17)

Tell me now where your will stands?

A son is totally dependent on the Father and he can do nothing on his own – John 5:19.

Even the will of the Son of God was totally surrendered to the Father. Peace be, unto you: as my Father hath sent me, even so, send I you (John 20:21). And as he is, so are we in this world (1 John 4:17). Jesus prayed, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done (Luke 22:42) – The will of the Son of Man held no prominence; so should ours’s be. Then said he, Lo, I come to do thy will, ‘O’ God (Heb 10:9).

He taught us to pray likewise: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, thy will be done, as in heaven, so in the earth (Luke 11:2)

Now tell me, where does our will fit in?

Why we were called sinners in the first place? Because of the kind of nature we possessed, right? SINFUL NATURE! Wild by nature – Rom 11:24! Why are we now called the righteousness of God in Christ? 2 Col 5:21. Simply because the nature of Christ is now being implanted within us or being grafted into His nature, into a good olive tree, to be precise – Rom 11:16,24. The spirit that we received from God is created after the image of God in righteousness and true holiness – Eph 4:24/John 3:6

“A man’s free will,” “avails for nothing except to sin.” “To will is of nature, but to will aright is of grace” – Augustine

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God (Eph 2:8) – For the grace of God to be operative in a person, first the recipient must be administered with faith. This measured precious faith – 2Pet 1:1/Rom 12:3 – when gets dispensed to a sinner elect, it incites the grace of God, whose effect would be justification unto life and the washing of regeneration by the eternal Spirit.

Furthermore, only the power of God’s grace could restore in some measure the free will lost in the fall of Adam’s race. Grace cannot be received by an act of human will or even cooperated with (synergism)—it must be given as a gift – Augustine

In Christian Theology, the teaching that there is a kind of interplay between human freedom and divine grace, which is known as “synergism” – or those who hold that salvation involves some form of cooperation between divine grace and human freedom – this understanding is in opposition to Monergism, which holds that God works through the Holy Spirit to bring about the salvation of an individual through spiritual regeneration, regardless of the individual’s cooperation.

What does the Bible say about Israel and the New Covenant? The Lord says I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: AND they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn (Zechariah 12:10). Millenniums have passed, yet their “free will” is showing no sign of seeking God. It is clear that they can’t – for within, they are full of dead men’s bones, and of all uncleanness (Matthew 23:27). They are here depicted as not merely dead but mere dry bones, which means beyond the point of being restored. But then, is there anything too hard for the Lord?

The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones, And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.

And he said unto me, Son of man, can these bones live?

And I answered, O Lord God, thou knowest. Ezekiel 37:1-3

Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord.

Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, AND ye shall live: And I will lay sinews upon you and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live, and ye shall know that I am the Lord.

So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.

And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.

Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon this slain, that they may live.

So I prophesied as he commanded me, and the breath came into them, and they lived and stood up upon their feet, an exceeding great army.

Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.

Therefore prophesy and say unto them, Thus saith the Lord God; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.

And ye shall know that I am the Lord when I have opened your graves, O my people, and brought you up out of your graves,

And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the Lord have spoken it, and performed it, saith the Lord. Ezekiel 37:4-14

IF THIS WAS THE STATE OF THE NATURAL BRANCHES – ROMANS 11:21,24 – ONE COULD IMAGINE THE STATE OF THE GENTILE SINNER! WE WERT CUT OUT OF THE OLIVE TREE WHICH IS WILD BY NATURE, BUT ISRAEL WAS PART OF A GOOD OLIVE TREE.

“The Spirit of grace, therefore, causes us to have faith,” he wrote, “in order that through faith we may, upon praying for it, obtain the ability to do what we are commanded.” Augustine of Hippo