Are You a BORN-AGAIN Christian or a TARE? A Biblical Examination of Genuine Belief

The question, “Are you a born-again Christian or a tare?” is not merely theological—it’s an invitation for every believer, whether new to faith or seasoned, to examine the authenticity of their faith and their personal relationship with Christ. The Bible offers a clear distinction between two types of people: the “good seed” (representing genuine believers) and the “tares” (representing false believers). These two groups may appear indistinguishable at first glance, but the consequences of being one or the other are eternal. This article will guide you through Scripture’s teaching—wherever you stand—on how to distinguish true Christians from those who, despite outward appearances, may not possess the life-transforming power of the Holy Spirit.

1. The Parable of the Wheat and Tares (Matthew 13:24-30)

In Matthew 13:24-30, Jesus introduces the parable of the wheat and tares, which vividly illustrates the coexistence of true and false believers within the kingdom of God. The wheat—grown from the good seed—represents those who genuinely belong to Christ, while the tares symbolize those who appear to be part of the church but are not truly saved. Both the wheat and tares grow together until the harvest, a time when God will separate them for eternity.

This parable serves as a warning and an encouragement. It reminds us that the church, as the visible community of believers, will always contain a mixture of true and false members. At the end of time, during the final judgment, there will be a complete separation. The tares will be cast into the fire (symbolizing eternal separation from God), while the wheat will be gathered into God’s eternal kingdom (Matthew 13:40-43). This imagery emphasizes that the external identification of believers is not enough—what matters is the transformation of the heart, a change God’s Spirit works in us.

The presence of false believers—those who may look like genuine Christians but lack true spiritual fruit—should serve as a sobering reminder. It’s possible to be deceived by appearances in the present, but at the final judgment, the distinction will be made clear. This calls us to seek Him now, while His grace still beckons.

2. The Love of God: The True Mark of a Born-Again Christian

The question of whether we are genuinely born again isn’t only about external actions or religious rituals; it centers on the inward transformation brought about by the Holy Spirit. One of the clearest markers of a born-again Christian is the love of God that is poured into their heart by the Holy Spirit—your Helper, as Jesus promised (John 16:13). Romans 5:5 speaks of this divine love, which transforms the believer from the inside out. This love is not a mere feeling or an emotional response—it is the very essence of God Himself, an “agape” love, which reaches beyond the self to others, whether through quiet trust or active care. In 1 John 4:7-8, the Apostle John emphasizes that “God is love,” and that anyone who does not love others does not truly know God.

This love, as poured into the believer’s heart by the Holy Spirit, becomes the primary evidence of their salvation and transformation. As 1 John 4:20 challenges us: “How can you claim to love a God whom you have not seen, if you do not love your brother or sister whom you see?” Genuine love for God always manifests in love for others—especially for those who may be difficult to love. The fruit of love in the believer’s life reflects a heart transformed by God’s love, which overflows in every area of life, however it shines in your walk.

Fruits of Love in the Life of a Believer

When God’s love is poured into the believer’s heart, it does not stay dormant—it begins to produce fruit. The fruits of love are not just isolated acts of kindness or charity; they are supernatural characteristics of a life that has been deeply affected by God’s own love. The fruit of the Spirit in Galatians 5:22-23 highlights the qualities that flow from God’s love: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

These characteristics are a reflection of the perfect love of God that transforms the believer’s nature, producing not just occasional acts of goodness but a consistent and ongoing transformation. For example:

Love (the root): The first fruit of the Spirit is love itself—the very essence of the Christian life. It is through love that all the other fruits flow. Without love, the other fruits cannot truly flourish. This is why Jesus commands us to love one another as He has loved us (John 13:34-35).

Joy: True Christian joy is not just emotional but a deep satisfaction in God’s love, even in the midst of trials.

Peace: A heart at peace with God and others, showing the reconciliation that comes through Christ’s sacrifice.

Patience, Kindness, Goodness: These virtues reflect Christlike character, displayed in how we interact with others, especially when faced with difficulties or challenges.

These fruits are not just signs of personal growth, but they are testimonies to the world of the transforming power of God’s love at work. The believer’s love for others—especially for those who are difficult to love—is the ultimate evidence that the Holy Spirit is alive within them, continuing the work of transformation in every season of faith.

The Importance of Bearing Fruit

As John 15:5 teaches, “I am the vine, you are the branches; he who abides in Me, and I in him, bears much fruit.” This connection between the believer and Christ is vital for producing the fruits of love. If a believer is not producing fruit, it is an indication that there may not be true spiritual life in them. The wheat, or true believers, will naturally bear fruit that glorifies God. This contrasts with the tares, or false believers, who may look like they are growing but ultimately produce no lasting fruit.

These fruits of love—the deep, lasting transformation in the believer’s heart and actions—distinguish true Christians from false believers. False believers may appear to be loving or kind at times, but their actions will not flow from the power of the Holy Spirit. Their love will be self-serving, shallow, or inconsistent. But for the true believer, the fruits of love will be the evidence of their connection to Christ and the genuine transformation of their heart.

Love: The Defining Test of True Christianity

This love is so central that Jesus Himself declares in John 13:34-35 that love for one another is the defining mark of His disciples: “By this, everyone will know that you are my disciples, if you love one another.” The mark of a true believer is not their doctrinal correctness, church attendance, or even ministry involvement. It is love—a love that mirrors God’s love for us and is made manifest in the way we live, treat others, and serve those around us, whatever path our faith takes.

For the born-again Christian, love is not an option—it is the evidence of salvation, the fruit of the Spirit. If a person lacks love or continually struggles with hatred, bitterness, or unforgiveness, it should prompt serious self-examination. Love is not only the fruit but the root of the Christian life, drawing us back to God’s embrace.

3. Performing Works Without True Faith: A Dangerous Deception

In Matthew 7:21-23, Jesus warns that not everyone who calls Him “Lord, Lord” will enter the kingdom of heaven. He explains that merely performing works in His name is not enough to guarantee salvation. In fact, some people may perform impressive outward works—preaching, casting out demons, performing miracles—and still be rejected by Him because they never truly knew Him. Jesus will say to them, “I never knew you,” even though their actions seemed righteous on the surface.

This warning is sobering because it challenges our understanding of what truly counts as a relationship with God. Religious activity, no matter how spectacular, does not substitute for genuine faith. Jesus highlights the crucial difference: true Christians do the will of the Father because they know Him intimately, not out of obligation or desire for recognition. Their works are the fruit of a deep, personal relationship with God—a bond His Spirit nurtures.

This passage underscores a serious deception in the church—performing religious duties or even demonstrating supernatural abilities doesn’t mean that one is saved. The key difference lies in knowing Christ personally and intimately, and allowing that relationship to produce transformation and genuine obedience, guiding us back to His arms.

4. Fruits of the Spirit vs. Works of the Flesh: The True Evidence of Transformation

The contrast between the fruit of the Spirit and the works of the flesh in Galatians 5:19-23 offers us a clear guideline for discerning genuine spiritual transformation. The works of the flesh include behaviors like immorality, jealousy, anger, and drunkenness, while the fruit of the Spirit consists of qualities such as love, joy, peace, patience, kindness, and self-control—however these shine in your walk. The presence of these fruits is evidence that a person is genuinely born of the Spirit.

It’s important to note that these fruits are not achieved through human effort or striving. They are the natural outgrowth of the Holy Spirit’s work within a believer. This means that true Christians, as they grow in Christ, will increasingly exhibit these characteristics as they allow the Holy Spirit to shape their lives. However, tares, or false believers, may outwardly appear righteous or involved in ministry but lack the true transformation of the Holy Spirit in their hearts. Their lives may show religious activity but are filled with the works of the flesh.

The key takeaway is that the fruit of the Spirit is a genuine reflection of a transformed life. As John 15:5 says, “I am the vine, you are the branches; he who abides in Me, and I in him, bears much fruit.” True spiritual fruit is the result of an intimate relationship with Christ, and it will be evident in the believer’s daily life, drawing them closer to God’s truth.

5. The Knowledge of God: The True Mark of the Born-Again Believer

John 17:3 provides a profound definition of eternal life: “This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” Eternal life is not merely about a future promise—it is the reality of knowing God intimately, whether you’re new to faith or years along the path.

False believers, or tares, may know about God, but they do not have a personal, saving knowledge of Him. They may adhere to Christian doctrine or perform religious rituals, but without true intimacy with God, they remain spiritually dead. True believers, on the other hand, have an ongoing relationship with God, marked by communication through prayer, worship, and a continuous learning of His will.

This knowledge of God is not just intellectual but relational. It’s a profound experience of God’s presence in the believer’s life—however it grows in you. It produces transformation in both thought and action, allowing believers to deepen in love with Him and commit more fully to His purposes, guided by His Spirit.

6. Spiritual Discernment: Identifying the Tares

In Matthew 7:16-20, Jesus teaches that the distinguishing mark of true believers is their spiritual fruit. He tells us, “You will know them by their fruits.” This means that although tares (false believers) may appear similar to genuine believers outwardly, their lack of spiritual transformation will eventually reveal their true nature. While they may look good on the outside, their hearts remain untransformed. Over time, their lives will reflect the absence of the Holy Spirit’s work.

True believers, on the other hand, will bear the fruit of the Spirit, as described in Galatians 5:22-23—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—however these bloom in their lives. This fruit is not the result of human effort or striving but the natural product of a life surrendered to the Holy Spirit. It is the evidence of an ongoing transformation that only God can produce. False believers, however, may display an outward conformity to Christian practices, but their lives will ultimately lack the deep and lasting transformation that comes from an intimate relationship with Christ.

Spiritual discernment is a vital gift for the body of Christ in recognizing falsehood. 1 John 4:1 reminds us, “Do not believe every spirit, but test the spirits to see whether they are from God.” This discernment allows us to see beyond outward appearances and recognize the true condition of someone’s heart. The Holy Spirit empowers believers to understand and perceive spiritual truths that are not immediately visible on the surface—a gift that draws us back to His guidance.

Without this discernment, it is easy for believers to be deceived by the smooth talk of false teachers or the outward signs of righteousness presented by tares. That’s why the Holy Spirit’s guidance is crucial—not just for recognizing error, but for staying grounded in truth and protecting ourselves from false teachings that could lead us astray.

7. Persecution of Genuine Believers by Tares

In 2 Timothy 3:12, the Apostle Paul makes a sobering declaration: “All who desire to live godly in Christ Jesus will suffer persecution.” This verse highlights the spiritual conflict that takes place between genuine believers and false believers. Those who are truly born again will often face opposition—not only from the world but also from within the church—whether new to faith or seasoned. This opposition can manifest in many forms: from subtle criticism to open hostility, from exclusion to deliberate efforts to lead believers astray.

Jesus Himself pointed out in Matthew 13:29-30 that while the wheat (true believers) and the tares (false believers) grow together in the field, there will come a time of separation at the harvest. During this time, the tares will be removed, but until then, they may try to choke out or intimidate the wheat. This spiritual warfare is a reality for every true Christian, and it is a reminder that persecution can be a sign of faithfulness rather than a sign of failure.

The persecution faced by genuine believers is often rooted in jealousy, bitterness, or conviction. Tares, who may not have experienced the inner transformation of the Holy Spirit, may feel threatened by those whose lives reflect the power of the gospel. As 1 John 3:13 reminds us, “Do not be surprised, brothers and sisters, if the world hates you.” This opposition is a sign that true believers are walking in the light and living out the truth.

Perseverance in the face of persecution is a key mark of genuine faith. Jesus encourages believers to stand firm when persecuted, for their reward is great in heaven (Matthew 5:11-12). The ability to endure such trials, with joy and peace, is evidence of the Holy Spirit’s power at work in a believer’s life. While the tares may be causing the pain, the genuine believer’s response will testify to the authenticity of their faith, pointing them back to God’s strength.

8. The Role of the Holy Spirit in Revealing Truth

The Holy Spirit plays a central role in the life of every genuine believer, especially in helping us discern spiritual truth. In John 16:13, Jesus promises that “When He, the Spirit of truth, comes, He will guide you into all the truth.” This is not just a promise of intellectual knowledge but a deep, personal revelation of the truths of God’s Word. The Holy Spirit—your Helper—illuminates Scripture, guides believers in understanding God’s will, and helps us recognize the presence of falsehood in the church and in the world.

Without the Holy Spirit’s guidance, believers are vulnerable to deception. The Bible teaches that in the last days, deception will increase, and many will be led astray (Matthew 24:24). The Holy Spirit protects the believer from this deception by convicting of sin (John 16:8), confirming truth in the heart, and giving the believer spiritual discernment to differentiate between the genuine and the counterfeit.

The Holy Spirit also confirms our identity as children of God. Romans 8:16 states, “The Spirit Himself bears witness with our spirit that we are children of God.” This intimate relationship with the Holy Spirit is essential for believers to have the assurance of their salvation and the strength to withstand the temptations and deceptions of the enemy. Without the Holy Spirit, a person cannot truly know God, and any appearance of faith is shallow and without true life—His presence calls us home.

9. Spiritual Gifts vs. Spiritual Fruit

The contrast between spiritual gifts and spiritual fruit is critical in distinguishing between genuine and false believers. Spiritual gifts, as outlined in 1 Corinthians 12, are given by the Holy Spirit for the service and building up of the body of Christ. These gifts include prophecy, healing, teaching, and administration, among others. While these gifts are essential for the work of ministry, they do not guarantee a person’s salvation. The presence of spiritual gifts does not automatically confirm that a person is born again. Even the tares may have gifts—abilities that allow them to appear as if they are serving God, but their hearts remain unchanged.

In contrast, spiritual fruit (as seen in Galatians 5:22-23) is the result of a transformed life—however it blooms in you. It is the natural outflow of the Holy Spirit’s work within the believer. While gifts may be used for external service, fruit reflects the inner character of a person. True believers will display the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—characteristics that reveal Christ in the believer’s life.

Tares may possess the outward trappings of Christian ministry, but the absence of spiritual fruit is a clear indication that they have not undergone a true transformation. Jesus said, “You will know them by their fruits.” The fruit of the Spirit is not something that can be faked for long—it will eventually show in a believer’s character, relationships, and lifestyle, guiding them back to Christ’s vine.

The Eternal Outcome

In Matthew 13:40-43, Jesus speaks about the final separation at the end of the age. The wheat (true believers) will be gathered into God’s barn, while the tares (false believers) will be gathered and burned. This separation serves as a vivid metaphor for the eternal destiny of each group: eternal life for the genuine believer and eternal separation for the false believer.

The outcome of being a tare is eternal separation from God—a fate that is irreversible and final. The imagery of burning in the fire is not just symbolic; it reflects the severity of the judgment that awaits those who reject the transforming power of Christ and live only for outward appearances. Yet this truth isn’t to drive us away—it’s to draw us near while His mercy waits.

This separation is the culmination of the divine discernment of God, who alone can see the hearts of men. While the wheat and the tares may coexist temporarily, the day of judgment will reveal the true nature of every soul. This is a sobering reminder for all believers to examine their lives and ensure that they are genuine followers of Christ, marked by the fruit of the Spirit and an intimate relationship with God.

False Converts and Deception

In 2 Corinthians 11:13-15, Paul warns that false apostles, deceitful workers, and servants of Satan disguise themselves as servants of righteousness. This passage emphasizes the danger of outward appearances. Just as Satan himself masquerades as an angel of light, so do false teachers and false believers often appear righteous, even though their hearts are far from God.

Not everyone who claims to be a Christian is truly born again. Jesus Himself warned about false prophets and false converts, individuals who may speak of Christ and even engage in religious activities, but whose hearts have not been transformed by the gospel. Matthew 7:15-20 also emphasizes this truth, urging believers to “watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.”

The danger of deception is particularly poignant because false converts can be highly convincing. They may exhibit outward signs of piety, such as attending church, professing faith, and participating in ministry, but they lack the internal transformation that comes from a genuine relationship with Jesus Christ. As 2 Corinthians 11:15 says, “It is not surprising, then, if his servants also masquerade as servants of righteousness.”

These false converts may be skilled in religious rhetoric and able to perform religious tasks, but their motivation is not to glorify God but to deceive or fulfill their own purposes. This is where spiritual discernment is vital—led by the Holy Spirit, your Helper. It is easy to be deceived by someone’s outward appearance or good works, but only the Holy Spirit can reveal the true condition of a person’s heart. The Holy Spirit is the ultimate agent of discernment who enables believers to distinguish between those who are truly of God and those who are masquerading as Christians.

Paul’s warning in 2 Corinthians 11:13-15 is a reminder for the Church to be vigilant—whether new or seasoned in faith. The presence of false converts—people who may even occupy positions of influence—reminds us that the external markers of Christianity (such as church attendance, public profession of faith, or ministry participation) are not sufficient proof of genuine conversion. Only a true, inward transformation by the Holy Spirit can reveal the authenticity of one’s faith.

Self-deception is also a key component here. Many people may deceive themselves into thinking they are born again simply because they have adopted certain Christian behaviors or beliefs. This is why we must constantly examine our hearts and lives, ensuring that we are not merely going through the motions of religion but are genuinely transformed by the power of the Holy Spirit, who calls us back to God’s truth.

Ultimately, the Holy Spirit is essential in revealing truth, and His presence in the believer’s life is a testimony to the reality of salvation. Those who are truly born again will demonstrate a transformed life—not just through religious activity, but through spiritual fruit and an intimate relationship with Christ. False converts, however, may be deceived or may be deceivers themselves, but they lack the inner witness of the Spirit confirming their true identity as children of God.

Conclusion: The Eternal Consequences of Being a Tare

In light of these biblical truths, it’s essential for believers—whether new to faith or seasoned—to understand that the difference between the wheat and the tares is not just a matter of outward behavior or profession of faith. The true believer is marked by transformation—a life characterized by the love of God, the fruit of the Spirit, and a deep, intimate relationship with Christ, whether shown through quiet trust or active service.

The tares, on the other hand, may mimic righteous behavior but lack the internal change that comes from the Holy Spirit. They may even appear to serve God, but their hearts remain far from Him. The consequences for being a tare are grave—eternal separation from God—yet this isn’t to push us away, but to draw us near while His arms are open wide (Luke 15:20).

As we examine our own hearts, let us ask: Are we truly born again? Are we reflecting Christ in our lives, or merely going through the motions of religion? May we seek the guidance of the Holy Spirit—our Helper—cultivate spiritual fruit, and live out the truth in all areas of life. The stakes are eternal, and it is critical that we ensure we are among the wheat, not the tares. Take heart—open His word, turn to His Spirit, and find His welcome waiting now.

The Paradoxical Nature of the BEGOTTEN MAN from GALILEE”

“Beyond Time and Begotten: Delving into the Paradoxical Nature of the BEGOTTEN MAN from GALILEE”

My study of the word of God identify that Jesus Christ possess two identity – one as the eternal Word (coequal with the Father, unbegotten) and the later, the Son of Man (first-begotten of the Father).

Please note, I assert that Jesus Christ as the “first-begotten” and not the “only begotten”. He was the only Son begotten of the Father until the Father begat many other sons with the word of truth (joint-heirs with Christ) – Heb 1:6/Rev 1:5/John 3:16/1John 4:9/James 1:18/1John 5:1,18/1Pet 1:3/Heb 1:5,6/5:5.

Eternal Word existed in God (the Father, the Word, and the Holy Ghost: and these three are one1 John 5:7); He is neither created nor begotten, He exists. The Word was God – John 1:1.

Keep in mind that what we are dealing with here is still a mystery and even if we try to decipher the Godhead for millenniums, we would not be able to comprehend the Mystery of godliness in Christ in its entirety. As I am trying to unwrap this mystery like anyone else did, know that I am doing this with the mind of a pupil or a child. Until and unless the restitution of all things takes places, and sin is done away with, and that our vile body be fashioned like unto His glorious body—none of the temporal minds would be able to fully understand the Godhead. And in his search for truth, some would end up being called heretical. The Pharisees of the first Century called Jesus a heretic/blasphemous and his followers a sect, didn’t they? Matt 26:65/Acts 24:14 – KJV

Certainly there are destructive heresies (2 Peter 2:1/1Cor 11:19) that, we must reprimand. There is also a bright side to heresies.

Apostle Paul said, When I was a child (spiritual infant1Pet 2;2/1Cor 3:1-3), I spoke as a child, I understood as a child, I thought as a child: but when I became a man (mature in spirit – Heb 5:13:14), I put away childish things (1Cor 13:11).

I thank God that He did not let me publish many of my articles, which I had written during my weaning stage. I hope you understand what I am trying to convey! So don’t be hasty to conclude a man or woman as evil; we don’t know whether they are in the weaning stage and are still accepted in the beloved.

WARNING: But there are false apostles, deceitful workers out there, who have transformed themselves into the apostles of Christ—they are ministers of Satan, which masquerades as ministers of righteousness – 2Cor 11:13-15 – to beguile and draw away disciples from following sound doctrine.

Heresies are experiments in man’s unsatisfied search for truth – H.G. Wells

The Son of Man, the human person that the word of God incarnated into (the hypostatic union) is of the earth – the body that he took upon is from an earthly lineage. He has a lineage according to the flesh. He is the fruit of David’s loins – Hard to digest? Believe the word of God.

The Son of God is introduced to the creature right after the incarnation. If we carefully study, we can see that the begotten phase began by incarnation. Note also that Jesus is not a name, per se, but a title whose meaning is “Yahweh saves”. Until then the second person of the Godhead remained as the Word of God.

The begotten factor can only be appropriated to a creature. The Son of Man is identified with the creature. But the Word of God, who was with God is the Creator Himself. Before incarnation, the Godhead was: The Father, The Word, The Holy Ghost – these three are One. But after the word of God took upon the sinful flesh for the purpose of redeeming mankind from the shackles of sin and from the power of Satan, the immutable Godhead had a slight change of positioning within the Godhead. That is now the word had taken upon a mortal body – the Word of God (Rev 19:13) took upon him the form of a servant (Philippians 2:7).

The Scriptures agree that the Son of Man has a beginning. The man of Galilee is born after the Adamic proportion. In all things it behooved him to be made like unto his brethren (Hebrews 2:17) – it was expedient for us, that one man (a righteous man) should die for the people, and that the whole nation perish not (John 11:50/18:14).

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same (Hebrews 2:14) – that he might taste death for us – Heb 2:9.

In incarnation, the son of Mary had to be taught obedience, and battle sin, sickness, overcome the world and Satan and be made perfect like any of us would – Heb 2:10/ 5:8,9/4:15/2:18. He was not an exception in the natural until the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him (Luke 2:40) – until he came to the realization that he is an exception. This knowing that: “I came forth from the Father, and am come into the world” (John 16:28), is a bold, unabashed statement was not a knowledge that he possessed from childhood but that which is imparted by the Spirit of His Father – Listen to this: Jesus KNOWING (eido – perceived, discovered) that the Father had given all things into his hands, and that he was come from God (John 13:3).

Therefore, doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father (John 10:17,18). The Father who dwelt in the Son through His Spirit gave him the knowledge of who he is and his real identity.

I conjecture that, the incarnation process was like an operation done by God, like He did to Adam, that God put Adam into a deep sleep to create Eve. The last Adam too, the word of God had to go through a phase like Adam in incarnation, which only God understand to build Himself a tabernacle of men. Neither is the man without the woman, neither the woman without the man, in the Lord (1 Cor 11:11) – This is a great mystery: but I speak concerning Christ and the church (Eph 5:32).

Though it has been said that God gave His Son, it was a mutual consented plan of redemption. You see how submissive Isaac was when Abraham took him to sacrifice! And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? (Genesis 22:7). Abraham bound Isaac his son, and laid him on the altar upon the wood (Genesis 22:9) – we don’t read that Isaac had protested at all—which typifies that in God’s decision to redeem mankind, He had to sacrifice His own Son. When He was oppressed, when he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth (Isaiah 53:7). He submitted to the will of His Father. I seek not mine own will, but the will of the Father which hath sent me (John 5:30). Then said he, Lo, I come to do thy will, O God (Hebrews 10:7,9).

On the other hand, as the habitation of man was what the WISDOM of God delighted in the most – Proverbs 8:30,31/1Cor 1:24 – and there is no disunity in the Godhead, it was also the will of the word of God to come and save us. Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: (Phil 2:6,7). I lay down my life (John 10:17) – No man taketh it from me, but I lay it down of myself (John 10:18).

Begotten not made: Made refers only to inanimate objects, as being made. ‘Begotten’ carries with it the sense of being the product of sexual reproduction.

While the incarnate Jesus was the Son of God—and Mary as His human mother, he was NOT the product of sexual intercourse. Additionally, since we also believe that God the Son has an eternal existence preceding His earthly incarnation, and ‘proceeding’ from God the Father, what can ‘begotten’ mean in that sense?

Or, perhaps the line simply refers to the fact that Christ was never ‘made’, in the sense that He always existed, bur rather assumed earthy form by being ‘begotten’ of God the Father and the Virgin Mary?

A human begets a human.

A human makes a chair.

Adam lived an hundred and thirty years, and begat a son (Genesis 5:3)

Jesus was not the outcome of God and Mary’s sexual union as many propound, which is blasphemy, but the Bible is clear that the omniscient, omnipotent Spirit of God formed the physical body of Jesus—from the lineage of the holy line of human descend. For it is evident that our Lord sprang out of Juda (Heb 7:14).

How, might you ask? God, who quickens the dead, and calleth those things which be not as though they were (Rom 4:17). The body of Christ is the fruit of the loins of David, period. It ought to be! David, being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne (Acts 2:30) – The Lord hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne (Psalm 132:11) – Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh (Romans 1:3). Many Jewish people at that time knew this: They cried, thou Son of David, have mercy on me (Luke 18:39).

That is why it is been said that God sending his own Son in the likeness of sinful flesh (Rom 8:3). It was incumbent that he be made (Being made Heb 1:4) like unto us that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted (Heb 2:17,18) – and that he might taste death for us – Heb 2:9.

Without taking upon himself a sinful flesh, from the lineage of his sinful fathers, Jesus could not have had tasted death. If his body were perfect, the whole Scripture would contradict, and we could not rely on him as a person who could understand us in everything. But the truth is that He did leave his God state and took upon him a lowly state to experience death for all men.

And God made him, who knew no sin to be SIN for us – 2 Cor 5:21. It is a mystery to us since there are two natures in one person (Jesus Christ) – one person yet two natures (divine and human). Only the Holy Spirit could have created such a being as Jesus Christ, the Son of God and the Son of Man. The Supreme Being!

The right belief is the Hypostatic Union, which states that Jesus is entirely God and totally man (Col. 2:9), and that he did not relinquish any divine traits while on earth. Though some translations of the Bible says that He emptied Himself – Phil 2:6,7 – it is not proper to think that He desist from being divine. He is without change, confusion, division, or separation – wholly God and totally man; the enigma that has been buried for centuries. One natural human.

Didn’t Jesus say, no one can take it away from me? – John 10:18/John 1/5:26/8:58/14:9/Acts 7:37-39/Hebrews 1:3/1John 5:20/Titus 2:13/2Cor 3:17.

The term “firstborn” (prototokos) has a biological connotation: “And she gave birth to her firstborn son, wrapping him in swaddling cloths” (Luke 2:7). However, it can also signify dignity and primacy in a nonbiological sense!

Psalm 89:27 God says of the one who will sit on David’s throne, He shall cry unto me, Thou art my father, my God, and the rock of my salvation. Also, I will make him my firstborn, higher than the kings of the earth – Psalm 89:26-27. See, this term “Son of God” did not exist until the incarnation. When he brings in the first-begotten into the world (Heb 1:6) – when the fulness of the time was come, the son was made of a woman, made under the law (Gal 4:4) – the word of the oath, which was since the law* (The Covenant is backed by God’s promise that it will last forever. God will never withdraw or change his mind about these promises because of the pledgeHebrews 6:16-18/7:18-22 – and that), *makes the Son (Hebrews 7:28).

This day have I begotten thee. I will be to him a Father, and he shall be to me a Son (Hebrews 1:5). And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore, also that holy thing which shall be born of thee shall be called the Son of God (Luke 1:35).

Does this not imply that he was never a son? Undoubtedly! It is abundantly obvious from this that the Son and Father’s connection began with the incarnation and that the Word of God was God (of one essence with the Father). Does this imply that the Son of Man existed beforehand?

The Son of man is begotten and is the first-born of every creature, as he was predetermined before the foundation of the world (the Lamb slain from the foundation of the worldRevelation 13:8) – but the Word of God coexists with the Father. Though the “Sonship” was intended in God (Plurality of God – The Father, The Word, The Spirit) before time began, it was made manifest only 2000 years ago. But now is made manifest (Romans 16:26/Col 1:26/ 2Tim 1:10/1John 1:2). By incarnation, the Creator Himself had become a mysterious Divine Creature, so to speak (an unfamiliar kind – the hypostatic union of God and Man – the combination of divine and human natures in the single person of Christ – or the union of Christ’s humanity and divinity in one hypostasis, or individual existence)—and it was proposed before the beginning of time or before any creation; hence we could conjecture that he* (the Son of man taken from man, the seed of AbrahamGal 3:16in Isaac shall thy seed be called Hebrews 11:18 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure Hebrews 11:19 see the holy line of descend – The book of the generation of Jesus Christ, the son of David, the son of AbrahamMatthew 1:1) *thus became the first-born of every creature.

The Son of God is the Wisdom and Power of God – 1Cor 1:24/Pro 8:12-31, whose name is the Word of God – Rev 19:13. The Son of man (the man Jesus Christ) is the seed of Abraham, the fruit of David’s loins, from the tribe of Judah. Hence, Jesus Christ is fully God and fully man. Believe it!

According to Leviticus 25:48-49 – he should be a kinsman redeemer – Our redeemer kinsman – only a kinsman can redeem us – so he has to come from the same lineage of Adam – the Bible says of “the lineage of Jesus” – and this proves that His body is taken from man – of the tribe of Judah.

For both he that sanctifies, and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, Saying, I will declare thy name unto my brethren – Hebrews 2:11-12

Before incarnation, it was the Father, the Word, and the Holy Ghost. After the resurrection, it is, in the name of the Father, the Son (the divine human) and the Holy Ghost. Difference is that the Word became flesh and dwelt among us – John 1:14. Hitherto, the fulness of the Godhead was in the person of the Father, but it pleased the Father that in Jesus Christ should all fullness dwells – Col 1:19/2:9 – until the times of restitution of all things – Acts 3:21/1Corinthians 15:24-28.

Express image:

The Bible states that this eternal God has always had a flawless representation of himself (Col 1:15), a perfect expression of his splendor (Heb 1:3), a perfect stamp or imprint of his nature (Heb 1:3), and a perfect brilliance of his essence (Heb 1:3). (Phil 2:6).

I would postulate that God the Word is coeternal with God the Father and equal in essence and glory but the Son of God, who was taken from man is the begotten of God (the firstborn among many brethren – Romans 8:29). The Spirit of Christ (the Anointed, the Messiah, the Son of Man) is the divine “Word of God” – Rev 19:13 – Now the Lord is that eternal Spirit – 2 Cor 3:17 – the second man is the Lord from heaven (1 Cor 15:47).

To me, it was a natural man that died to redeem man. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but A BODY hast thou prepared me (Heb 10:5). It was expedient/incumbent) that one MAN should die for the people (John 11:50/18:14) – by the obedience of one MAN (the MAN Jesus ChristRom 5:15/1Tim 2:5) shall many be made righteous (Romans 5:19).

Those who would not attest to this truth is in the position of claiming that Jesus Christ did not come in the flesh. And every spirit that confesses not that Jesus Christ is come in the flesh is not of God (1 John 4:3). Otherwise, we would make him a liar. The truth is, he hath conformed unto his brethren

Though the Word of God coexists with the Father and with the Holy Ghost, and for the purpose of redemption, the Word had to renounce His first estate and become a servant – along with the relinquishment also came the positioning himself as a Son. He had to go through the process of being begotten of God.

Now the word of God is not only a Spirit but a Man as well. Mankind now has a Divine Human King whose kingdom shall never be destroyed – Daniel 2:44 – whose kingdom is an everlasting kingdom – Daniel 7:27.

That eternal Spirit is the Lord from heaven or the Word of God – 2Cor 3:17/1Cor 15:47, but the Man Jesus Christ (human-being) is the Son of David. Thou art my Son, this day have I begotten thee? And again, I will be (future continuous – the speaker has the intention) to him a Father, and he shall be (the expression of propositions about the future (future tense) – describes an obligation or requirement) to me a Son? (Heb 1:5)

Apart from that, the Word is uniquely/solely God. The idea of Sonship and the plan of redemption was in God before the world began, even before the fall and according to God, the Lamb was slain from the foundation of the world (Revelation 13:8). Before the fall of man, the heavens got polluted by the rebellious angels, hence, heavens are not clean in his sight (Job 15:15/ Heb 9:23). Ergo, God knew beforehand (the foreknowledge of God1 Peter 1:2) what would take place and pre-determined things.

For whom he did foreknow, he also did predestinate (Rom 8:29,30/Eph 1:5,11). Christ, a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world but was manifest in these last times for you (1 Peter 1:19,20).

Because God is present in the past, present and future at the same time. The future is in Him. When He took upon the form of man, YHWH had to give the Son a name according to man, and that name should have the meaning of “YHWH Saves” – so he would be called Jesus or Emmanuel (God with usMatt 1:21,23). The name Jesus is taken from man; it wasn’t the name of God. The genealogies reveal that the name “Jesus” was a derivation of Joshua. Jesus in Hebrew is “Yeshua” which translates to English as Joshua (a shortened version of the name Yehoshua or Joshua and is the literal Hebrew word for Salvation).

The foreknowledge of God: And God doesn’t just know things as they happen. He has always known them. Already before the world began, God knew every last detail about the world as it would be right now. It is all factored into his eternal plan and purpose. God’s knowledge of past and present is complete and exact, and so is his knowledge of the future. God sees it all before it happens. Nothing can ever catch God by surprise. He already knows it all, has included it in his plan, and directs every detail in a way that serves his own good goal for his world – Dr. David Feddes

When it is said that all things were made by him; and without him was not anything made that was made (John 1:3) – this is about the Word, who was God. The preexisting Christ, the Word of God. For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him: And He is before all things, and by Him all things consist – Col 1:16-17. The Word of God is the great I AM.

One could also argue that the Son had a kingdom – the kingdom of his dear Son (Col 1:13). Understand that the kingdom of Christ and the kingdom of God are two distinct things. Jesus Christ himself said, the kingdom of God is nigh at hand (Luke 21:31). If I cast out devils by the Spirit of God, then the kingdom of God is come unto you (Matthew 12:28). So, the kingdom of God is spiritual in nature – Rom 14:17. But the kingdom of Christ must be inherited through birth (born of God) – Eph 5:5/2Pet 1:11/Rev 11:15 – the Father hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son (Col 1:13).

So, you see only the elect of God (by the regeneration of the Holy Ghost – born of the Spirit – born of water and of the SpiritJohn 3:5) get to experience—can inherit this kingdom. And ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem – To the general assembly and church of the firstborn (Heb 12:21,22) – the royal priesthood and a holy nation (1 Peter 2:9). Christ hath made us kings and priests unto God and his Father (Revelation 1:6/5:10).

Now ye know why he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS (Revelation 19:16).

On the other hand, the Heavenly kingdom (the Divine government), whose King is God Almighty, has a physical government that is distinct from that of the spiritual world. It is exhaustive, ubiquitous in nature — even the most trivial things are under His control, not to mention that which appears to be unattainable – Prov 16:33. “The plan of him who works out everything in line with the purpose of his will,” the Bible says (Eph 1:11). A little bird, according to Jesus, can’t plummet to the ground unless it’s God’s will (Matthew 10:29) – the very hairs of your head are all numbered (Matthew 10:30). God is depicted as the King of the Universe in both the Old and New Testaments.

The Heidelberg Catechism, describes thus: “Providence is the Almighty and ever-present power of God by which he upholds, as with his hand, heaven and earth and all creatures, and so rules them that leaf and blade, rain and drought, fruitful years and lean years, food and drink, health and sickness, prosperity and poverty––all things, in fact, come to us not by chance but from his fatherly hand.”

A servant cannot inherit but a son can – And the servant abides not in the house for ever: but the Son abides ever (John 8:35). Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ (Gal 4:7). Because ye are sons (by birth), God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father (Gal 4:6).

And only those that get inducted into the kingdom of God’s Son get to experience the spiritual life (all spiritual blessingsEph 1:3) of the kingdom of God, which are, righteousness, peace and joy in the Holy Ghost. Both kingdoms work in tandem.

When, did this kingdom come, one might ask? After the accuser of the brethren was cast down – Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God, day and night (Revelation 12:10). Jesus Christ having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it (Colossians 2:15) – bound the strong man and spoiled his goods – Matt 12:28,29/Mark 3:27. Through death he destroyed (incapacitated) him that had the power of death, that is, the devil (Heb 2:14). Now Jesus Christ possesses the keys of hell and of death (Revelation 1:18).

The Word who was with God, who was God (the wisdom and the power of God1Cor 1:24) descended, abased, humbled, declassed, relegated himself and had become a creature – to be classified as the firstborn of every creature (Col 1:15). And BEING FOUND in fashion as a man – John 13:3, he humbled himself, and became obedient unto death, even the death of the cross (Phil 2:8).

Death of the cross was reserved for only the worst of criminals. And despite your crimes, this method of execution was too abhorrent. Why it’s so humiliating? While the crucifixion is being carried out, you are completely naked (shame - Heb 12:2). Before being nailed to the cross, you would be flogged, whipped with pieces of leather that had small pieces of metal and stones attached (Matthew 27:26/Mark 15:15/John 19:1); not to mention, the nails would break your ligaments, bones and nerves. Usually, the bodies of Jewish crucifixion victims were thrown out with the rubbish, not buried, but left in a gully outside Jerusalem called Gehenna to be burnt with the rest of the rubbish.

Now, both kingdoms are in its spiritual form, so to speak. But the day is coming when the kingdoms of this world will become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (Revelation 11:15).

I saw in the night visions, and behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him (a future event) dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. (Daniel 7:13,14). Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom (Daniel 7:22) – the “Stone kingdom of Christ”- the stone that smote the image became a great mountain and filled the whole earth (Daniel 2:35).

I am the root and the offspring of David (Revelation 22:16). And hath raised up a horn of salvation for us in the house of his servant David (Luke 1:69). He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David (according to the flesh)(Luke 1:32)

David in spirit call him Lord (Matthew 22:43)

The book of the generation of Jesus Christ, the son of David, the son of Abraham (Matthew 1:1)

In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. (Zechariah 13:1)

Jesus was born (Matthew 2:1) – Where is he that is born King of the Jews? (Matthew 2:2) – I have exalted one chosen out of the people (Psalm 89:19) – I will make him my firstborn, higher than the kings of the earth (Psalm 89:27) – He shall cry unto me, Thou art my father, my God, and the rock of my salvation (Psalm 89:26). For to which of the angels did God ever say, “You are my Son; TODAY I have become your Father? Or again, “I will be his Father, and he will be my Son”? And again, when God brings his firstborn into the world, he says, “Let all God’s angels worship him.”

I have sworn unto David my servant, (Psalm 89:3) – Thy seed (fruit of his loins according to the flesh) will I establish forever, and build up thy throne to all generations (Psalm 89:4)

Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him (Proverbs 8:22-30)

In fact, seven centuries before Jesus’ birth, God sent out a birth announcement through the prophet Micah, stating that the ruler of God’s people, someone of eternal origin, would be born in Bethlehem – But thou, Beth–lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. (Micah 5:2)

If you claim that Jesus’ body was not taken from man and that his body is heavenly and sinless; then Adam who was created by God had to be better than Jesus of Nazareth as he didn’t even come out of a womb and had no earthly father. The Bible, in another place, even calls Adam “the son of God” (Luke 3:38). But Jesus had a lineage; prove me wrong! It was, indeed, a deplorable lineage (according to the Scriptures, incest, prostitution, adultery, and murder were all part of Jesus’ extended familial tree).

Even Adam was not created perfect as he was taken from the earth—he had a proclivity to fall, rebel, transgress, be tempted. Adam did not have a glorious body as many presume but he could eat of the tree of life and live forever. It was an earthly body that he possessed. But the children of God shall receive a glorified body which doesn’t need to be sustained by eating of the tree of life as Adam had to. The glorified body is incorruptible, eternal, and heavenly.