The HARDEST Thing for Man: The AUDACITY to Believe He’s ALREADY Free

Most people find it easier to feel guilty than to believe they’re already free. This message breaks that illusion. Discover why unworthiness is the greatest lie ever told — and how the audacity to believe what Christ finished changes everything.

The hardest struggle for man isn’t sin — it’s belief. Not belief that God exists, but belief that His finished work in Christ has already made us free. Humanity has learned to confess its sins with trembling lips, yet finds it almost impossible to confess its righteousness with confidence. It feels safer to stay in guilt than to step into grace. False humility bows its head low, but true faith dares to look God in the eye and see what He sees.

We call it humility when we say, “I am unworthy,” yet Heaven calls it unbelief.

The Death That Ended It All

Paul’s question in Romans 6:2 cuts through every shadow of doubt:

“How shall we who died to sin live any longer in it?”

He’s not arguing for moral perfection — he’s pointing to identity. Those who are baptized into Christ’s death have already crossed the line. Sin’s dominion ended at the cross. The old man was crucified, not reformed.

To live as though sin still defines us is to stand at an empty tomb, searching for a body that’s no longer there.

False Humility: The Mask of Unbelief

There’s a kind of piety that loves to feel broken — the endless confession of failure, the language of unworthiness. It sounds spiritual, but it denies the victory of the cross. The enemy doesn’t mind your repentance if it keeps you from renewal.

Unworthiness is a lie from the pit — crafted to keep you powerless, to rob you of the abundant life Christ secured. The power of God flows through identification: knowing you are a new creation. The Spirit doesn’t visit you to make you feel better about the old nature; He lives in you to reveal that the old nature is gone.

The Audacity of Renewal

“Be transformed by the renewing of your mind.” (Romans 12:2)

This isn’t a call to self-improvement — it’s an invitation to think from resurrection ground. The renewed mind doesn’t beg for what grace already gave; it reckons it true. It dares to say, I am the righteousness of God in Christ, not as a boast, but as alignment with truth.

Faith is audacity — the courage to agree with God even when feelings protest.

Living from Possession, Not Pursuit

Hebrews 6:1 urges us to

“Leave the elementary teachings and go on to maturity.”

The writer isn’t belittling repentance; he’s pointing us beyond it. We’re not meant to live at the doorway of forgiveness, forever repeating the same entry prayer. The house has rooms — joy, peace, sonship, authority, and fellowship with God.

You were never meant to chase freedom. You were meant to live from it. The Spirit of Christ has furnished you with everything needed for godliness and victory. The abundant life isn’t a promise hanging in the future; it’s a possession now.

The Assurance of Forgiveness

The English reading of 1 John 1:9 seems to suggest that God continually forgives each time we confess, but the Greek reveals something deeper. The verb ἀφῇ (aphē) stands in the aorist subjunctive — describing not a recurring process, but a complete act. John’s point isn’t that believers must live in constant cycles of confession and guilt; it’s that forgiveness has already been accomplished in Christ. Confession, then, is not a means to earn cleansing but an honest walk in the light — agreeing with God about what’s already true.

The surrounding verses clarify John’s audience. “If we say we have no sin, we deceive ourselves” (1 John 1:8) speaks to those who denied their need for redemption, not to those already cleansed. And “If anyone sins, we have an Advocate with the Father” (1 John 2:1) offers assurance, not reapplication of atonement. Christ’s advocacy is not a fresh sacrifice but the enduring voice of His finished work.

John’s message harmonizes perfectly with Paul’s: believers live not in sin-consciousness but in truth-conscious fellowship. The light doesn’t condemn — it confirms – Romans 8:1. The believer’s heart rests, knowing forgiveness is not pending approval but a settled reality secured by the faithfulness and justice of God through His Son.

The Boldness of the New Mind

To believe you are free is not arrogance — it’s agreement. The mind renewed by the Spirit no longer wrestles with whether it deserves love. It simply abides in it. This is the hardest thing for man: not repentance, but reception; not striving, but resting in what Christ has already accomplished.

The cross ended the question of worthiness. Resurrection began the life of the new creation.

And the world still waits for those who dare to believe it.

Many Christians believe that Jesus died for them, yet few reckon that they themselves died with Him on the cross — a truth symbolized in baptism. They celebrate His resurrection but seldom grasp that they too have already risen with Christ, seated with Him in heavenly glory. The essence of the gospel is not just what Christ accomplished on our behalf, but what happened to us in Him: our old, sinful nature was crucified, and a new creation was born. This new creation — God’s workmanship (poiēma), His masterpiece — is not a reformed sinner but a wholly new nature. Righteousness is not a goal to be achieved, but a gift already received by faith, and Romans 5:17 promises that those who receive this abundance of grace and the free gift of righteousness reign in life. Reckoning this reality, especially that we are the righteousness of God in Christ, is crucial; failure to do so grieves the Holy Spirit. Dwelling in false humility, sin-consciousness, or continual confession of what is already done away in Christ disrupts our reigning and chokes the life of God in us. Believing only in what Christ did, without embracing what He made us to be, keeps many walking in the shadow of the grave, striving to improve a self that is already dead, instead of living fully in the resurrection life they’ve already been given.

WHO IS the Body of Christ TODAY? A Scriptural Rebuke to IGNORANCE and ERROR

Introduction: A Fire in My Bones

A reader’s words struck me like a thunderbolt, igniting my soul with questions that demand answers. He spoke of holiness and preparing for Christ’s return, but one assumption stopped me cold: the body of Christ shouldn’t shine “now”, that our glory is reserved for the coming world. He echoed Thomas Watson’s vivid imagery: we’re “called out of a prison to sit upon a throne” (“Divine Cordial”). But why now? If Christ is coming for a “glorious” body—not a feeble, worn-out, despicable poor shamble—why do we act like we’re still chained in the dungeon, waiting for a future crown? Scripture, not preachers or traditions, holds the truth about our identity, mission, and readiness. In these turbulent times, with whispers of divine judgment on the horizon, we must dive into God’s Word to uncover who we are “today”—a radiant, reigning body, not a pitiful shadow. Let’s strip away the leaven of man-made doctrines and ask: Who is the body of Christ, and why must we shine “now”?

Isn’t light most needed—and expected to shine brightest—when surrounded by darkness? Or do you expect it to shine brighter where no trace of darkness exists?

Our Identity: The Glorious Weight of Who We Are

Scripture doesn’t whisper—it roars—about who we are in Christ. Some believe our glory awaits Christ’s return, that we’re meant to limp along as a feeble, despicable shamble until then. But God’s Word begs to differ. Ephesians 5:27 declares Christ is preparing “a glorious church, without spot or wrinkle,” even now, through His Spirit’s work in us. We’re not a worn-out relic but a living force, called to shine “today”. We’re ambassadors for the King of kings, carrying His appeal to a dying world (2 Corinthians 5:20). Picture it: you and I, flawed and frail, are Christ’s hands and feet, entrusted to speak His reconciliation. We’re a “royal priesthood, a holy nation” (1 Peter 2:9), priests offering spiritual sacrifices, kings seated with Christ in the heavenlies (Ephesians 2:6). This isn’t future tense—it’s “now”. We proclaim His glory today, even as we await our full reign (Revelation 5:10).

Through Christ’s blood, we’ve become “the righteousness of God” (2 Corinthians 5:21), empowered to live lives that reflect His purity (1 Peter 1:16). We’re not just a collection of believers; we’re “the pillar and buttress of the truth” (1 Timothy 3:15), standing unyielding against a world drowning in deception. We’re God’s temple, His Spirit dwelling in us (1 Corinthians 3:16), a living sanctuary radiating His presence through holy lives and unbreakable unity (Ephesians 2:21-22). And don’t miss this: we’re “more than conquerors” (Romans 8:37), armed with weapons not of flesh but of divine power to tear down strongholds (2 Corinthians 10:4). Prayer, truth, faith—these aren’t weak tools; they’re dynamite, fueled by the Eternal Spirit who says, “Not by might, nor by power, but by my Spirit” (Zechariah 4:6).

The body of Christ isn’t a huddled group in a pew, but a mighty tree, like the mustard seed Jesus described, growing to envelop the world (Matthew 13:31-32). We’re a living, breathing force, Christ’s reign pulsing through us (Colossians 1:27). So why are we living like prisoners when we’re called to thrones? The idea that our glory is only future robs us of our present calling. Christ is coming for a bride “holy and without blemish” (Ephesians 5:27), and that work begins “now”, as we shine as lights in a dark world (Philippians 2:15).

Our Readiness: Lamps Lit, Eyes Fixed

If our identity in Christ is this glorious—ambassadors, priests, conquerors—our readiness for His return must reflect it. Jesus warned, “watch therefore, for you know neither the day nor the hour” (Matthew 25:13). The parable of the virgins isn’t a bedtime story—it’s a wake-up call. The wise ones kept their lamps trimmed, oil ready (Matthew 25:4). But let’s not misread this through a fleshly lens. The oil is the Holy Spirit, and trimming our lamps isn’t a struggle of human effort but a prevailing, Spirit-sustained state. The fire in God’s temple—the church—burns by the Spirit’s presence, not man’s will (Zechariah 4:6). Readiness means abiding in Christ (John 15:4), walking in the Spirit (Galatians 5:16), and anchoring ourselves in expectant hope (Titus 2:13). It’s daily renewal: confessing sin (1 John 1:9), praying without ceasing (Ephesians 6:18), and letting God’s Word transform our minds (Romans 12:2).

Yet, we mustn’t take the Gospels at face value or apply these verses blindly; simply put, We must interpret the Gospels in the light of the full revelation given through the Spirit, especially as unfolded in the epistles. Jesus often spoke in parables and prophetic tones—truths later illuminated by the Spirit through the apostles’ teaching (John 16:13).

The call to “watch therefore” spoke directly to the seven churches, like Ephesus, in their budding stage (Revelation 2-3). Back then, Satan’s throne loomed large in Pergamos (Revelation 2:13), and the church faced fierce persecution. But today’s church isn’t that infant body. Through Christ’s victory, it’s grown into a radiant force advancing the kingdom across every tribe and tongue (Ephesians 6:17). As Romans 16:20 promised, “The God of peace will soon crush Satan under your feet”—and that promise is being fulfilled not merely through the spread of the gospel, but through the Church’s equipping. The sword of the Spirit—the very Word of God—has now been placed into the hands of every believer. This wasn’t a luxury the early Church fully possessed; they were still being formed, still receiving the fullness of revelation. But what is an army without a sword?

Today, the Church stands equipped, empowered, and emboldened—no longer on the defensive, but advancing in victory. Like the stone in Daniel’s vision that shattered the world’s kingdoms and ground them to powder (Daniel 2:34–35), the kingdom of Christ has already begun to bring the kingdoms of this world to their knees. Through the sharp and terrifying tip of the Word, nations, tribes, and systems have fallen. The unshakable Kingdom is not coming—it has come, and it is expanding through every surrendered believer wielding the sword with divine precision.

What do you believe democracy and the Judeo-Christian world represent? Aren’t they part of the greater expression of Christ’s kingdom on earth—a restraining force against the darkness? Can’t you see the bigger picture?

You must understand this:
“God reigns over the nations; God sits on His holy throne.”Psalm 47:8
“The Most High rules in the kingdom of men.”Daniel 4:17

So, while we glean wisdom from those instructions, we must also discern what was specific to their time, rather than applying every detail indiscriminately today. Our readiness isn’t about cowering before a defeated foe but living as a glorious church, lamps ablaze, eyes fixed on the Bridegroom, unburdened by legalistic striving or outdated fears. And that’s exactly “why now”.

We’re called into the fellowship of His Son (1 Corinthians 1:9), an intimate communion that keeps our hearts tethered to Him (John 15:5). And here’s the good news: we don’t flee God’s wrath. “Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!” (Romans 5:9, NIV). The bride doesn’t cower before the Bridegroom (John 3:29). Yet Scripture’s warnings to “flee” (Revelation 18:4) remind us to live separated from sin—because living according to the flesh is the root of sin, far beyond simply failing to keep a few commands; and to study God’s Word in context (2 Timothy 2:15), ensuring we’re truly in Christ. Readiness isn’t fear—it’s living so fully in Him that His return is our joy, not our dread.

It grieves me to see the Church losing her firm stance in Christ—clinging not to her royal identity, but embracing the worn-out garments of slavery she was meant to cast off.

Holiness: The Heart of Our Calling

Holiness isn’t a buzzword; it’s the heartbeat of our identity. “Without holiness no one will see the Lord” (Hebrews 12:14). God’s holiness is His untouchable perfection (Isaiah 6:3), and through Christ, we’re invited to reflect it. We’re declared holy in Him (1 Corinthians 1:30), yet called to live it out (1 Peter 1:16). This isn’t about our flesh striving—in our flesh “dwells no good thing” (Romans 7:18)—but about the Spirit’s work in us (2 Thessalonians 2:13). Sanctification comes through God’s grace, His chastening (Hebrews 12:10), and even trials that refine us (James 1:2-4). Our righteousness apart from Christ is “filthy rags” (Isaiah 64:6), but in Him, our spirit is alive (Ephesians 4:24), and the Spirit empowers us to walk free from the law’s burden (Galatians 5:16).

Am I suggesting that holiness shouldn’t be pursued? Certainly not! If the law could make us perfect, then Christ would not have needed to come. Holiness isn’t something we earn by obeying rules—it’s something imputed to us by God, affecting our spirit, not our flesh. It is through God’s chastening and the refining fire of trials that our inner self is purged and cleansed. Hebrews 2:10 and 5:8–9 reveal how the Captain of our salvation was made perfect through suffering in the flesh. As the Sanctifier and the sanctified are one, we too become what Christ is—by being united with Him through the sufferings and trials of life. This is the path by which we also are sanctified.     

The Word of God also plays a vital role—it washes us and kindles the fire necessary for transformation. Through this process, we become partakers of holiness and of the divine nature.

Peter urges us to “make our calling and election sure” (2 Peter 1:10), not by doubting our salvation but by living fruitfully—faith, virtue, godliness (2 Peter 1:5-7). This diligence confirms our union with Christ, preparing us for His return (2 Peter 3:11-12). But beware the leaven of legalism. Like the Galatians, we can be “bewitched” (Galatians 3:1), chasing holiness through human effort, entangled again in bondage (Galatians 5:1). There’s no man-made path to holiness—Christ “is” the way (John 14:6). Holiness flows from walking in the Spirit, and the continual renewing of our minds (Ephesians 4:23). It comes as we supplant the law of sin and death with the laws of the Spirit of of Life in Christ Jesus – Roman 8:2; and thus resting in His grace (Philippians 2:13). As His body, we’re “partakers of His divine nature” (2 Peter 1:4), His Spirit dwelling in us (Romans 8:11). A true believer, born again (2 Corinthians 5:17), hungers for God (Psalm 42:1-2). If that hunger’s gone, it’s time to examine our hearts (Romans 1:28).

Our Mission: A Body Alive and On Fire

Our identity and holiness aren’t for navel-gazing—they fuel our mission. Jesus didn’t suggest but commanded: “Go therefore and make disciples of all nations” (Matthew 28:19). Are we sharing the gospel in some form, teaching others to follow Him? We’re called to “shine as lights in the world” (Philippians 2:15), visibly reflecting Christ in a culture cloaked in darkness. We’re to “stand against the schemes of the devil” (Ephesians 6:11), armed with God’s full armor. And as stewards of His gifts, we’re to serve one another faithfully (1 Peter 4:10), pouring out our lives for His kingdom. This isn’t passive—it’s war. It’s influence. It’s a tree growing to envelop the world with Christ’s love.

Application: A Gritty Call to Action

So, what now? Reflect: Which of these truths cuts deepest? Are you walking in the Spirit or grinding in the flesh? Pray: Cry out for God to renew your mind, to draw you closer to His Son. Act: Take a step today—share the gospel using the gifts and grace God has given you, confess a hidden sin, serve someone in need. “Trim your lamp” in this manner.
According to Scripture, the lamp represents our spirit. But how do we trim it in this present stage of the Church? When this command was originally given, the condition of the Church was very different. That’s why applying such verses today requires the illumination of the Holy Spirit—not just our own reasoning or efforts. We ‘trim our lamps’ by putting on the new man, who is created after God in righteousness and true holiness (Ephesians 4:24). It is through this renewal that our spirits are kept burning bright for Him. And connect: How do we balance grace and holiness? What does readiness look like in your life? Share below—let’s wrestle with this together.

Conclusion: Rise, Body of Christ

We’re not just a gathering; we’re the body of Christ—more than conquerors, God’s temple, a mighty tree rooted in His grace. Why now? Because the Bridegroom is coming, and our lamps must be burning brightly (Matthew 25:10). They must burn the way God intends—not by our own strength, but by the work of the Holy Spirit within us. Cling to scripture, walk in the Spirit, and shake off the leaven of legalism. Let’s be who Christ calls us to be—holy, ready, reigning in His grace. The world is watching. The King is coming. Rise up, body of Christ, and let your light blaze.

The Hidden Truth About FAITH: It’s Not What You’ve Been Told

Introduction:

Faith. It’s a word that gets thrown around often in religious, spiritual, and even secular contexts. People talk about having faith to achieve their goals, believing that faith can move mountains or unlock personal success. But what if I told you that much of what we think we know about faith is not quite the full picture?

Over the years, faith has been packaged as a tool for personal gain, a means to fulfill desires, or a quick fix for problems. But is that the true essence of faith? Is faith simply about getting what we want in life, or is there something deeper at play?

In this article, we’re going to explore the hidden truth about faith—what it really is, what it was meant to do, and how it works in the life of a believer. We’ll peel back the layers of misconception that have clouded its true meaning and uncover the transformative power of faith, not just as a means to an end, but as a vital relationship with the Creator and a life-altering force.

If you’re ready to challenge the way you’ve thought about faith and embark on a journey of rediscovery, then keep reading. It’s time to look beyond the surface and discover the truth that can change everything.

Key Scriptures to Set the Foundation for Faith

As we dive into understanding the true nature of faith, let us first lay the groundwork with the words of scripture, which provide a powerful foundation for the faith we are called to walk in:

  1. “Earnestly contend for the faith which was once delivered unto the saints.”Jude 1:3
    This verse reminds us that the faith we are called to is not a modern invention, nor a tool to be used for personal agendas. It is the same faith ONCE delivered to the saints—the original, unaltered truth that must be guarded and held firmly, without distortion.
  2. “Them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ.”2 Peter 1:1
    Faith is a gift that we obtain through the righteousness of Christ, and it is precious—valuable beyond measure. It is not something we manufacture on our own, but rather, it is bestowed upon us through the work of Jesus.

3 “Jesus, the author and finisher of our faith.”Hebrews 12:2

The essence of our faith is found in Christ—He is both the beginning and the completion of our faith. We are called to look to Him, the one who perfects and matures our faith through His work in us.

“Unlike the time when Jesus walked the earth under the still-intact Old Testament covenant—when the apostles pleaded, ‘INCREASE our faith’ (Luke 17:5)—such a request is no longer required and is not applicable under the New Covenant, as the Holy Ghost had not yet been given to them, and the way into the holiest of all had not yet been made manifest while the first tabernacle was still standing (Hebrews 9:8). But our stance is not so in Christ. Now faith has COME! Their stance was that, before faith CAME, they were kept under the law, SHUT UP unto the faith which should AFTERWARDS be revealed (Galatians 3:23).” Faith comes by hearing the word of God – Romans 10:17 And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith. Acts 6:7 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Acts 2:37 These verses highlight the corresponding nature of hearing the Word and the stirring up of faith in the heart. As the Word of God is proclaimed, it stirs faith within those who hear it, and this faith leads to obedience. The growth of the disciples and the conversion of a great company of priests demonstrate that true faith, stirred by the Word, results in a life of obedience to God’s call. 

Faith is not merely intellectual assent, nor is it mere belief; it leads to a heartfelt repentance, a response to God, and submission to His will. True faith is transformative, moving beyond mental acknowledgment to a genuine change of heart and life that aligns with God’s purposes. And this kind of faith cannot be concocted or forged by man; it must come from God to an elect soul. Christ is the author and finisher of faith, period. It was the Spirit of Christ that had sway on the Old Testament believers as well – Galatians 3:8; 1 Peter 1:11. An elect soul is one that receives the seed of faith, a good ground in this context, prepared by God to respond to His call. This faith is divinely planted and nurtured, and it takes root in the heart of those whom God has chosen, producing a transformation that leads to repentance and submission to His will.

“So, in regeneration, everything included in the package of grace is initiated by the gift of faith. By what law? By the law of faith. This faith is imputed to the elect of God.” Romans 3:27 Therefore we conclude that a man is justified by faith without the deeds of the law. Romans 3:28 For by grace are ye saved through (the imputed) faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. Ephesians 2:5,8

Now we’ve been instructed to build ourselves up on that most holy faith which we’ve received is in its seed form. The spiritual life that we’ve inherited in Christ can only be built upon this law of faith. Anything outside of faith is sin, for whatsoever is not of faith is sin – Romans 14:23

Then there is the trial of faith and the testing of faith, which are crucial in perfecting and establishing it. That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ – 1Peter 1:7. Count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith works patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. James 1:2-4 

The word “temptation” used here is translated from the Greek peirasmos (πειρασμός). In this context, it refers not to enticements to sin, but to challenges or trials that test the believer’s faith and character. These trials are meant to refine and strengthen faith, and believers are encouraged to count it all joy when facing such difficulties. These tests and trials not only refine and strengthen faith, but they also serve to sanctify the believer, helping them grow in holiness and Christlikeness as they endure and persevere in the midst of difficulties.

Today, many people believe that we are primarily called to the work of God or ministry. In reality, however, the true calling of a believer in Christ is to become like Christ and to be perfected, just as our Heavenly Father is perfect. This often leads to neglecting the work of the Holy Spirit within us. While we are entrusted with the work of God, we must keep the work of Christ in our hearts as a parallel focus. Without first being built up ourselves, we attempt to go out and build others. We, who have the plank in our own eye, seek to remove the speck from our brother’s eye.

To partake of the divine nature and His holiness must be our utmost longing and desire, for without holiness, no one shall see the Lord. We do not need to work alone; instead, we must allow Christ to live in us. Our conformity to His Word and our willingness to comply with His will are what are truly required. 

We cannot attain the standard of God on our own, but because we were crucified with Christ and no longer live, it is Christ who lives in us – Galatians 2:20. Those who are in Christ have crucified the flesh with its affections and lusts – Galatians 5:24. Therefore, we can only submit to the work of Christ through the Spirit and His Word, allowing Him to transform us from within. That is where this precious faith comes into play. It is through faith that we are able to submit to the work of Christ, trusting in His transformative power through the Spirit and His Word, enabling us to live according to God’s will.

See, God has already equipped us, and all we need to do is submit to His work through His Word. It is by yielding to His Word that we allow His power to transform us and enable us to walk in His ways. We must allow the law of the Spirit of life in Christ Jesus to supplant the law of sin and death that resides in our members, constantly attempting to take us captive. This battle occurs as it wrestles with the law of our minds, but by the Spirit, we are empowered to overcome and live according to the new law of life in Christ.

A spiritually immature person is unskilled in the word of righteousness; they are still a babe in Christ, yet carnal (1 Corinthians 3:1-3; Hebrews 5:13). However, those who have attained maturity in the Spirit are not like this. They are conformed to the image of their Master on the inside, reflecting His character and nature in their thoughts, actions, and desires. This inner transformation manifests as spiritual maturity, aligning them with Christ in both spirit and truth. As it is written, “The disciple is not above his master, but every one that is perfect shall be as his master” (Luke 6:40). Out of the good treasure of his heart, he brings forth good things. His inner transformation, shaped by Christ, overflows into actions and words that reflect the goodness and righteousness of God. As the heart is renewed, so too are the works that flow from it. Luke 6:45 

One who is endowed with earthly, sensual, and devilish wisdom exhibits fighting and discord as their assets. For where envy and strife exist, there is confusion and every evil work. In contrast, the mature in spirit, possessing a spiritual mind, is endowed with the wisdom that comes from above. This wisdom is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace by those who make peace (James 3).

Now the question arises: if they were shut off from faith, how is it that Abraham became the father of faith? And how do we reconcile Hebrews 11 and 12, which reveals a cloud of witnesses who fought for faith and were counted as righteous? The answer lies in understanding that, although the law under the Old Covenant could not bring righteousness through works, faith was always the means by which the righteous lived. Abraham, though a heathen, was called by God to receive the promise, which indicates that it was God’s mercy and grace that enabled him to respond in faith. His faith, as stated in Romans 4:3, was counted to him as righteousness. These witnesses in Hebrews 11 and 12 exemplify the enduring power of faith, even before the fullness of the New Covenant was revealed. Their faith, despite being before the revelation of Christ, was counted for righteousness because it pointed forward to the promise of salvation through Him. This shows that faith, even in the Old Covenant, was always a gift from God, and without His intervention, no one would be able to respond in faith. Human beings, in their total depravity, cannot generate faith on their own. It is God who opens the heart and mind to see and know Him, granting the grace to respond.

But there is one exception to the working of faith, which pertains to the gifts of the Spirit. As stated in 1 Corinthians 12:9, “To another faith by the same Spirit.” This is a unique endowment given to a chosen few, a special gift of faith that operates supernaturally for the edification of the body of Christ and the fulfillment of God’s will. Unlike the general faith that comes from God to all believers, this gift is specifically granted for particular purposes and is a manifestation of the Spirit in the life of the believer.

“Without faith it is impossible to please God” (Hebrews 11:6) means that it is not a call to generate faith on your own, nor is it a demand or command from God to work to concoct faith in the heart, which is absurd and an impossibility. Given humanity’s total depravity, where we are incapable of responding to God as He intends, and recognizing that all have sinned and fall short of the glory of God, the faith that pleases God must come to a person through Christ. It is through Christ alone that faith is granted, and it is this faith that enables us to please God. Faith is not something we can manufacture, but rather a gift from God that transforms the heart and aligns it with His will.

As it is written, “so that no flesh should glory in His presence” (1 Corinthians 1:29). This emphasizes that no one can claim righteousness or boast in their own works before God. Faith, being a gift from God, ensures that all glory and praise are directed toward Him alone. It is by His grace and mercy that we are able to respond in faith, and this humility before God removes any grounds for human boasting. Our salvation, and the faith by which we are saved, is entirely the work of God, ensuring that He alone receives the glory.

James 1:6-8, which says, “Ask in faith, nothing wavering. For he that wavers is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord. A double-minded man is unstable in all his ways,” reveals a deeper understanding of faith. While it may seem like a person without faith is downcast or lacking enough faith, it is crucial to understand that wavering and instability in faith do not necessarily mean a complete absence of faith.

The key lies in recognizing that the trying of faith perfects it (James 1:3). A faith that has not been tested or tried can easily waver, becoming double-minded and unstable in its response to life’s challenges. The instability mentioned here is not about a lack of faith altogether, but about an immature, untested faith that has not yet been proven in the crucible of trials. In this sense, faith that has been tried is the anchor that stabilizes one’s life, keeping the ship of life from capsizing. Without trials, faith may not yet be fully formed and may lead to uncertainty, but the testing of faith is what brings about its maturity and steadfastness. Therefore, instead of judging someone as lacking faith, we should recognize that the process of growth in faith involves trials and perseverance.

The test of faith is crucial because it is through testing that faith matures, becomes steadfast, and proves its genuineness. Without the trial of faith, it would remain unrefined and vulnerable to wavering. Just as gold must be refined in fire to remove impurities, so must faith be tested to strengthen and perfect it. The trials we face reveal the true nature of our faith and shape it into something that can endure and withstand life’s challenges. Without these tests, faith remains untested, and we risk becoming unstable and double-minded, as James 1:6-8 describes. Therefore, the test of faith is not only inevitable but also necessary for spiritual growth, making faith the anchor that holds firm through life’s storms.

“For let not that man think that he shall receive anything of the Lord” means, that without attaining that level, one won’t see things happening around as teh desires of the heart or the vision that God has placed within you can only come to fruition when faith reaches its maturity. What does the Bible say?  But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, AFTER that ye have suffered a while, make you perfect, establish, strengthen, settle you. 1 Peter 5:10

 

Hebrews 12:5-11 confirms the process by which we come to maturity and inherit the righteousness of God. These verses speak of the discipline and training of a loving Father, who disciplines His children for their good, so that they may share in His holiness and bear the fruit of righteousness.

In these verses, we see that God’s discipline is not a sign of rejection but of His love and commitment to our growth. Just as a father corrects his child to guide them toward maturity, so God allows trials and testing to refine our faith, perfect our character, and conform us to the image of Christ. Hebrews 12:10 says, “For they verily for a few days chastened us after their own pleasure; but He for our profit, that we might be partakers of His holiness.”

The ultimate goal of this discipline is righteousness, as verse 11 highlights: “Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.” Through the trials and the discipline that God allows, we are shaped and perfected, and we inherit His righteousness. This process of growth in faith and holiness leads us to spiritual maturity and greater conformity to God’s will.

If the author of our salvation, Jesus Christ, had to be taught obedience and made perfect through suffering, as Hebrews 2:10 and 5:8-9 state, how much more do we, as His followers, need to undergo similar processes of growth and refinement? Hebrews 2:10 says, “For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.” Likewise, Hebrews 5:8-9 states, “Though he were a Son, yet learned he obedience by the things which he suffered; and being made perfect, he became the author of eternal salvation unto all them that obey him.”

Christ, being fully God and fully man, underwent the suffering and process of learning obedience in His human experience. His perfection through suffering and obedience was not for His own sake but for ours, so that He could become the perfect and ultimate Savior. If He, the sinless Son of God, needed to be made perfect through suffering, how much more do we, who are in need of transformation, need to undergo trials and discipline to grow in obedience and maturity?

This illustrates that spiritual maturity and obedience are not achieved apart from suffering, discipline, and testing. Just as Jesus was perfected through His obedience and suffering, we too are called to embrace the refining process, trusting that our trials are shaping us into His image and preparing us to inherit the righteousness of God.

Hebrews 12:1-2 serves as a powerful encouragement for us to persevere in faith, drawing strength from the great cloud of witnesses who have gone before us and from the example of Jesus Himself. The “great cloud of witnesses” are those mentioned in Hebrews 11, who endured trials, suffering, and persecution, yet remained faithful to God. They paved the way for us, demonstrating that faith, even in the midst of hardship, leads to victory.

The call to “lay aside every weight, and the sin which doth so easily beset us” highlights the need to remove anything that hinders our walk with God. Whether it’s sin or distractions, we are urged to set these aside and run the race with endurance. The key to enduring is “looking unto Jesus,” the ultimate example of faith, who is both the author and the finisher of our faith. He began the work of salvation, and He will complete it in us.

Jesus endured the ultimate suffering—”the cross, despising the shame”—for the joy set before Him, which was the redemption of humanity. By looking to His example, we are reminded to endure, not to become weary or faint in our minds, but to press on in faith. Jesus faced great opposition and contradiction from sinners, yet He remained steadfast. In doing so, He shows us that, though we may face trials and hardships, we are not alone, and our faith can be strengthened as we follow His example.

Sadly much of modern Christianity, particularly in certain circles, has shifted the focus of faith away from the perseverance, suffering, and spiritual growth that the Bible teaches. Instead, there is a prevalent teaching that emphasizes using faith as a means to accumulate wealth, material success, and earthly comfort. This prosperity gospel teaches that faith is a tool to receive worldly blessings, which distorts the true nature of faith as revealed in Scripture.

In contrast, Hebrews 12:1-2 calls believers to a life of endurance, to look to Jesus as the model of perseverance through trials and suffering. True faith, as exemplified by Christ, is not about attaining earthly success but about enduring through challenges and remaining faithful to God’s calling, regardless of circumstances. Jesus’ example of suffering and sacrifice for the joy set before Him teaches that faith’s purpose is not to gain material wealth but to grow in holiness, to endure suffering, and to ultimately inherit eternal life with God.

Unfortunately, many modern teachings emphasize an earthly view of faith, focusing on personal prosperity and worldly success, while neglecting the call to suffering, sacrifice, and spiritual maturity. This misinterpretation diverts the believer’s focus from the true purpose of faith—to live in obedience to God and to be conformed to the image of Christ, who, for the joy set before Him, endured the cross. Faith in the New Covenant is not about acquiring earthly possessions, but about being refined, strengthened, and sanctified through life’s trials and looking forward to eternal rewards.

“The Spirit of God has instructed us about ‘the steps of faith’ that we all must walk in—a model to follow—just as we are called to walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised” (Romans 4:12). This verse speaks to the foundational nature of faith in the life of the believer. Abraham’s faith serves as a profound example, as he believed God’s promise before the covenant of circumcision was even given. His faith was not based on outward signs or rituals, but on a deep, trusting relationship with God.

The “steps of faith” refer to a life of obedience to God, even when the path ahead is unclear. Just as Abraham stepped out in faith, trusting God’s promises despite not knowing the outcome, so are we called to walk in faith, following God’s guidance and promises. The Spirit of God, who instructs us in these steps, reveals that true faith transcends external markers like circumcision, rituals, or works. It is about trusting God’s Word and walking in the obedience of faith, just as Abraham did, even before the full revelation of the covenant.

In walking in the steps of Abraham’s faith, we are learning to trust God beyond circumstances, relying on His promises rather than visible signs. This is the kind of faith that God honors, a faith that believes His Word, even when the fulfillment seems distant or the way uncertain.

The faith that we receive from God must be perfected, just as Abraham’s faith was perfected over time. Romans 4:20-21 speaks of Abraham’s unwavering faith: “He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; and being fully persuaded that, what he had promised, he was able also to perform.” Abraham’s faith was tested and refined through various trials and delays, but he remained steadfast, trusting God’s promises.

Similarly, the faith that God imparts to us is not meant to remain stagnant or underdeveloped. It is meant to grow, be tested, and be perfected. James 1:3-4 explains that “the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.” Just as Abraham’s faith was perfected through the testing of God’s promises, our faith is strengthened and perfected through trials, endurance, and reliance on God’s faithfulness.

A perfect faith is not one that is without doubt or struggle, but one that, through the testing, becomes stronger and more resolute. It is a faith that does not stagger at God’s promises but stands firm, knowing that God is faithful to fulfill what He has spoken. Our faith must grow in the same way, becoming more and more strong and unwavering, reflecting the example set by Abraham, who trusted in God’s ability to fulfill His promises, even when they seemed impossible.

Many people seek shortcuts to spiritual maturity, such as fasting or other methods, in an attempt to expedite the things of the Spirit. While these practices are not inherently wrong and can be part of a sincere walk with God, they cannot replace the essential process of faith being tested and refined over time through trials and challenges. Just as a shortcut in any other area of life often bypasses necessary growth, seeking to shortcut spiritual maturity bypasses the essential trials that perfect faith.

Aged faith, the kind that has been “pickled” in trials and tests, is the kind of faith that God desires to perfect. It is through enduring hardship, facing challenges, and overcoming adversity that faith is strengthened, purified, and made steadfast. As James 1:3-4 teaches, “the trying of your faith worketh patience,” and this patience leads to a mature, complete faith—one that is “perfect and entire, wanting nothing.”

God’s way of perfecting faith often involves long seasons of growth where we are stretched and tested, where we are forced to rely on His promises rather than our own strength or quick fixes. Just like aged wine, which gains depth and richness over time, so does faith that has been tested in the furnace of affliction. This is the kind of faith that endures, that does not stagger at God’s promises, and that reflects His glory. So, while fasting and other practices can certainly enhance our spiritual life, they are not substitutes for the deep and enduring work that God does in us through trials, which perfect our faith according to His plan and timing.

The waiting itself is indeed a trial. It can be one of the most difficult aspects of the Christian walk because it challenges our patience, trust, and reliance on God’s timing. Waiting for God’s promises to be fulfilled, or for direction in life, can feel like a prolonged trial. In fact, the waiting period often becomes a test of faith in and of itself.

The waiting process refines us, teaching us to lean on God and trust that His timing is perfect, even when we don’t understand it. Psalm 27:14 encourages us, “Wait on the Lord: be of good courage, and He shall strengthen thine heart: wait, I say, on the Lord.” Waiting calls for courage and endurance, and it is often in this season that our faith is truly tested.

As we wait, we are learning to surrender our own sense of control and timing to God. The longer the wait, the more we are tested in our willingness to trust that He knows what is best for us. It is a trial because it forces us to confront our impatience, our desires for instant gratification, and our lack of control.

But it is also a trial that has the potential to build a deeper, more enduring faith. As we endure in waiting, we become more aligned with God’s purposes and more conformed to the image of Christ, who waited on the Father and trusted in His perfect timing. Just like Abraham, who waited for God’s promise of a son for many years, or the Israelites, who waited in Egypt for deliverance, waiting is part of God’s refining process, preparing us to receive His promises when the time is right. It’s in the waiting that our faith matures, as we learn to depend on God, rather than our own strength or understanding.

When prayers aren’t answered right away, it is a call to hold on to faith, and it can be incredibly grievous. Waiting for an answer to prayer, especially when it feels like God is silent or distant, is one of the most challenging experiences for a believer. It tests our trust in God’s character and His timing, and it often brings us face to face with our fears, doubts, and anxieties.

However, this period of waiting is also where faith is refined. As the Psalmist says in Psalm 130:5, “I wait for the Lord, my soul doth wait, and in His word do I hope.” It’s in these moments of silence that we are called to trust not in our circumstances, but in God’s faithfulness to His promises. When answers are delayed, it can be a test of our patience, our endurance, and our commitment to believe that God is still at work, even when we can’t see immediate results.

It is grievous because our natural instinct is to seek immediate relief, to have our prayers answered according to our own timing and desires. But God’s ways are higher than our ways, and He often allows these times of waiting to stretch our faith, deepen our dependence on Him, and refine our character.

James 5:7-8 encourages us, “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receives the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.” Just as a farmer waits for the harvest, we are called to be patient, trusting that God is working in ways we cannot always see. Even when prayers seem unanswered, God is still moving, still refining us, and still at work in our lives.

So, while it is grievous, it is also an opportunity for faith to grow, for our relationship with God to deepen, and for our trust in His perfect will and timing to be strengthened. It may not be easy, but in the end, this kind of perseverance in faith produces the kind of character and spiritual maturity that God desires in us.

This period of waiting is a precious opportunity, even though it may feel challenging or grievous at times. Instead of falling into the trap of murmuring, complaining, or doubting, we are called to view it as a refining process—something that holds eternal significance. The Apostle Paul reminds us in 2 Corinthians 4:17, “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.”

When we endure trials with faith and patience, without giving in to murmuring or despair, we are aligning ourselves with God’s purpose for our growth and sanctification. The waiting period, though difficult, is designed by God to build character, develop perseverance, and deepen our trust in Him. By choosing to honor God through our faithfulness during the wait, we are storing up treasures in heaven, as it contributes to an eternal weight of glory that far outweighs our temporary suffering.

Instead of viewing waiting as a burden, we can see it as an opportunity for spiritual growth—an opportunity to show God that we trust Him even when the answer seems delayed. This perspective shifts our focus from the temporal discomfort to the eternal reward. Every moment of faithful waiting is seen by God, and He promises that these moments, though difficult, will yield something far greater in eternity.

In the midst of waiting, we can choose to glorify God by surrendering our will to His, trusting in His perfect timing, and resting in the assurance that He is working all things together for our good. This transforms the waiting from something that might cause frustration into something that strengthens our faith and prepares us for greater glory. The process may be hard, but the outcome—an eternal weight of glory—is worth it.