From Frayed TENTS to Forever HOMES: The Glorious Truth That DEATH Is Not Our End

A Soul-Stirring Feast of Hope and Truth

Picture a weathered tent, its canvas patched with love, swaying under a starlit sky. The wind whispers through its tears, and inside, a faint glow flickers—a soul, a spark, a life. That’s you and me, dwelling in fragile shelters of flesh, tethered to a fallen earth. I was once in a tent so tattered, so dark, I wasn’t living at all—I was dead. Not a poet’s metaphor, but a raw, biblical truth: cut off from God, the Source of all life, drowning in chaos that tasted like a foretaste of hell. Yet, from that darkness, I stumbled into a truth so radiant it set my soul ablaze: in Christ, we don’t die. We were dead once, trapped in sin’s shadow, but now we’re alive forever. When our tents fray and fold, we don’t perish—we step into a forever home, wrapped in the arms of Love Himself. Come, feast on this life-altering truth that silences fear and fills your heart with unshakable hope.

The Empty Tent: A Life That Wasn’t

Close your eyes and imagine a barren field, a lone tent sagging under the weight of a storm. No fire warms its interior, no laughter echoes within—just cold, empty silence. That was my life before Christ. The Bible calls it “nekros” (νεκρός)—spiritual death, the condition of a soul severed from God, the very Giver of life (Ephesians 2:1). Through Adam’s fall, sin unleashed “thanatos”, (θάνατος) a shadow that cloaked the world in death’s grip. Simply put, the reign of death, a shadow stretching over all creation (Romans 5:12). I walked, I breathed, I chased dreams, but my tent was a husk, my soul adrift in a wasteland of despair. Have you felt it? That ache, that hollow whisper that life should be more? It’s not life—it’s the absence of the One who is Life.

This isn’t a new warning—it echoes from the dawn of time. In Genesis 2:17, God told Adam, “Dying you shall die” (“mot tamut” in Hebrew, translated as “thanatō apothaneisthe” in Greek), a stark promise that turning from God’s way leads to death. Paul picks up this ancient thread in Romans 8:13: “If you live according to the flesh, you will die (apothnēskete),” using the same Greek root, “apothnēskō”, to warn of a slow dying—a life disconnected from God’s Spirit, drifting toward corruption. It’s not just a future end; it’s a present condition, a tent crumbling under the weight of sin’s storm. Yet, even in this sobering truth, God’s mercy shines. He saw our empty tents, our hearts starved for meaning, and He didn’t turn away. Like a father tending a shivering child, He prepared a feast of life, ready to fill our tents with His presence. This is no dry doctrine—it’s a love song, calling us home.

Yet, even in that darkness, God’s love was weaving a story. He saw our empty tents, our hearts starved for meaning, and He didn’t turn away. Like a father tending a shivering child, He prepared a feast of life, ready to fill our tents with His presence. This is no dry doctrine—it’s a love song, calling us home.

The Fire Within: God’s Life Lights the Tent

Then came the moment that changed everything, like a sunrise bursting through a stormy night. Jesus, the Word who “tabernacled among us” (John 1:14), sent His Spirit to kindle a fire in my tattered tent. The Greek word “zōē” (ζωή) captures it—God’s vibrant, eternal life, pulsing through my soul. The Bible declares, “He who has the Son has life; he who does not have the Son does not have life” (1 John 5:12). I was dead once, lost in “nekros”, but Christ’s touch was a resurrection. I passed from death to life (John 5:24), my tent now glowing with the warmth of His Spirit.

Imagine a weary traveler, shivering in a leaky tent, suddenly finding a fire roaring inside, its light spilling through every seam. That’s what it’s like to be a tabernacle for God’s presence. Once, God dwelt in a tent among Israel (Exodus 25–40); now, His Spirit pitches His tent in us, making us alive, whole, cherished. This is the heart of the gospel: God doesn’t just mend our broken tents—He moves in, turning our frail shelters into sacred homes.

The Great Homecoming: Folding the Tent, Stepping into Glory

The world calls it dying, but Scripture paints a different picture. The Greek word “apothnēskō” (ἀποθνῄσκω) means “to die off,” but for believers, it’s not death—it’s a homecoming. Our bodies, these earthly tents (skēnos – σκῆνος), are temporary, woven from a fallen earth, prone to fray and fade (Romans 8:10). When they wear out, we don’t vanish. Paul says it best: “To be absent from the body is to be present with the Lord” (2 Corinthians 5:8). Jesus seals the promise: “He who believes in Me will never die” (John 11:26). We were dead once, but now we’re alive forever, and “apothnēskō” is just folding the tent to step into a forever home.

And what does this homecoming mean for those in Christ? The Apostle Paul captures it with breathtaking clarity in Philippians 1:21: “To live is Christ, and to die is gain.” In Greek, the word for “to die” here is “ἀποθανεῖν” (apothnēskō), a decisive act of departure, not just the heart stopping but a crossing over from one realm to another. It’s the moment the frayed tent of our body (skēnos) is folded, and we step into the fullness of Christ’s presence. Paul’s words—”τὸ ζῆν Χριστός καὶ τὸ ἀποθανεῖν κέρδος”—ring with stark beauty: to live is to bask in Christ’s life (zōē), and to depart is to gain something far greater, a radiant home where every tear is wiped away. Like a traveler leaving a windswept tent for a palace aglow with love, “apothnēskō” is not loss—it’s the ultimate gain, a banquet table set in glory.

Yet, Paul also offers a sobering reminder: our choices in this tent matter. In 1 Corinthians 11:30, he warns that some believers, by partaking unworthily in the Lord’s Supper, became “weak and sickly, and many sleep”—a gentle term for premature “apothnēskō”, a physical departure hastened by spiritual misalignment. Living out of step with God’s Spirit can fray our tent sooner, through sickness or calamity, echoing the warning of Romans 8:13. But even this is not the end for those in Christ. The Spirit within us, the same that raised Jesus from the dead, holds the promise of restoration (Romans 8:11). Our homecoming, whether now or later, is secure in Him.

But rest assured—our salvation in Christ is a fortress, unshaken by fleeting failures. Only a deliberate rejection, as grave as Judas’ betrayal, embracing a false spirit, or blaspheming the Holy Spirit, severs that bond (Matthew 12:31–32). Consider the Israelites in the desert: their stubborn refusal to trust God’s promise led to their destruction, not mere fleshly missteps, but a heart hardened against Him (Numbers 14:11, Hebrews 3:19; 6:4). Yet for believers, even when we stumble, God’s grace prevails. Paul, in 1 Corinthians 5:5, delivered a wayward believer’s body to affliction, not to condemn but to save their soul for the Lord’s day. Our choices may fray our tent sooner—through sickness or calamity, as Paul warned (1 Corinthians 11:30)—but the Spirit within, the same that raised Jesus from the dead, guards our eternal homecoming (Romans 8:11). For those who hold fast to Christ, no misstep steals the promise of glory. His love is a feast, sustaining us through every storm.

Picture a child outgrowing a beloved treehouse, its boards weathered and creaking. Would you mourn the treehouse when they move into a radiant mansion, filled with laughter and love? So why weep for a believer’s tent when it folds? If they’re in Christ, they’re not gone—they’re home, basking in the warmth of their Savior’s embrace. And here’s the feast of hope: if Christ returns, those of us still in these tents will be transformed in a heartbeat, our frail bodies made glorious like His (Philippians 3:21). The same Spirit that raised Jesus from the dead lives in us, ready to quicken our mortal frames (Romans 8:11). It’s not an end—it’s a glorious beginning, a table set for eternity.

A Feast of Joy in the Face of Grief

Yes, parting with loved ones leaves a pang in our hearts. The absence of their familiar tent, their smile, their voice, feels like a storm tearing through our own. But here’s the truth that turns tears to joy: they’re not lost. If they’re in Christ, they’re more alive than ever, feasting at the Lord’s table, wrapped in His love. We don’t grieve like those “who have no hope” (1 Thessalonians 4:13), because our separation is temporary, a brief pause before the grand reunion. Imagine it: one day, we’ll join them in tents that never tear, in a home where every seat at the table is filled with joy.

This truth isn’t just for scholars or preachers—it’s a banquet for every hungry heart. It silences the lie that death is a cold, final curtain. It reminds us we were dead once, trapped in “thanatos’s shadow, but Christ’s love has made us alive. Every breath, every moment, is a taste of eternity, a foretaste of the feast awaiting us. And when our tents fray, we don’t fade—we step into the fullness of God’s presence.

A Call to Feast and Share the Light

So, let’s feast on this truth today. Live like your tent is ablaze with God’s fire, every moment a chance to love, to shine, to share. Don’t fear the wind that frays your canvas—it can’t snuff out the life Christ has kindled. Tell someone this good news: “We don’t die—we move to a forever home.” Let this truth be your daily bread, nourishing your soul, silencing fear, and filling you with joy. Like a warm meal shared with friends, this hope is meant to be passed around, lighting up every heart it touches.

The tragedy isn’t when the tent folds—it’s when it stands empty. In Jesus, it never will. Come, feast on the promise of life eternal, and let your soul sing with hope.

No One Told You This About DEATH in the Bible — Until Now!

The Overlooked Truth About Spiritual vs. Physical Death in Scripture

What if everything you thought you knew about “death” in the Bible was only half the story? For years, I sat in pews, listened to sermons, and read my Bible, but something about the way we talked about death felt off. It wasn’t until the Spirit of God peeled back the layers that I saw it: the English word “death” hides a profound truth that could change how you see life, sin, and eternity. The Bible doesn’t use one vague term for death—it uses precise words in Greek and Hebrew to distinguish between the “event” of dying, the “state” of being dead, and the “power” of death itself. And for Christians, this distinction unveils a victory so complete that death loses its sting forever.

You’ve probably heard John 11:25–26, where Jesus says, “I am the resurrection and the life: he that believeth in me, though he were dead, yet shall he live: and whosoever liveth and believeth in me shall never die” (KJV). Sounds simple, right? But the English translation flattens a truth that’s far richer in the original languages. Today, we’re pulling back the curtain on death in the Bible—exposing the difference between physical and spiritual death, and why this matters for every believer. This isn’t just semantics; it’s a revelation that could set you free from fear and ignite your faith in Christ’s triumph.

The Fall: Where Death Began

To understand death, we have to start at the beginning. In Genesis 2:17, God warned Adam, “In the day that thou eatest thereof thou shalt surely die” (KJV). The Hebrew word here is “mavet” (מָוֶת), which means death not just as a moment but as a state of separation and corruption. When Adam and Eve sinned, they didn’t drop dead instantly. Instead, they entered a condition of spiritual lifelessness—cut off from God’s presence. This is what the Bible later calls being “dead” in a spiritual sense.

In the New Testament, this idea is captured by the Greek word “nekros” (νεκρός), meaning “dead” or “lifeless.” It’s the word used in Ephesians 2:1, “And you hath he quickened, who were dead in trespasses and sins” (KJV). Before Christ, we were all “nekros”—spiritually lifeless, separated from God because of the Fall. This wasn’t just a one-time event; it was a state of being, a wasteland where sin ruled. The Fall didn’t just make us mortal; it plunged us into a condition where death became a power over humanity.

Two Kinds of Death: The Bible’s Hidden Distinction

Here’s where things get interesting. The Bible doesn’t use one catch-all term for death. In the original languages, it distinguishes between the “event” of dying and the “state” or “power” of death. Let’s break it down:

1. The Event of Dying: “Apothnēskō”

In John 11:25, when Jesus says, “Though he were dead, yet shall he live,” the Greek word is “apothnēskō” (ἀποθνῄσκω), meaning “to die.” This refers to the act of dying—physical death, like what happened to Lazarus in the same chapter. When Lazarus died (“apothnēskō”), his body ceased to function, but Jesus promised that this event wasn’t the end. For believers, physical death is just a moment, a doorway to eternal life.

The Bible often uses “apothnēskō” to describe this event. For example, in Romans 6:2, Paul asks, “How shall we, that are dead to sin, live any longer therein?” (KJV). Here, “apothnēskō” is used metaphorically: when we trust in Christ, we “die” to sin’s control. It’s a one-time, decisive act, like crossing a threshold. This isn’t about being spiritually lifeless—it’s about breaking free from sin’s grip through union with Christ’s death on the cross.

2. The State of Death: “Nekros” and “Thanatos”

Contrast that with “nekros” and “thanatos” (θάνατος), the Greek words for the state or power of death. “Nekros” means “dead” or “lifeless,” often describing spiritual death. Think of the prodigal son in Luke 15:24: “This my son was dead (nekros), and is alive again” (KJV). He wasn’t physically dead—he was spiritually lost, separated from his father. Similarly, Revelation 3:1 warns the church in Sardis, “Thou hast a name that thou livest, and art dead (nekros)” (KJV). This is spiritual lifelessness, a state of being cut off from God’s vitality.

“Thanatos”, on the other hand, is broader. It’s the power or consequence of death, as in Romans 6:23: “The wages of sin is death (thanatos)” (KJV). This isn’t just about dying—it’s about death as a force of corruption, separation, and mortality that entered the world through sin. In Hebrew, “mavet” carries a similar weight, as seen in Genesis 2:17. Together, “nekros” and “thanatos” paint death as a condition or power, not just a moment.

The English Trap: Why We Miss the Truth

Here’s the problem: English translations use “death” or “dead” for all these terms—“apothnēskō”, “nekros”, “thanatos”, and “mavet”. This flattening hides the Bible’s precision. When you read “dead to sin” in Romans 6:2 (apothnēskō), it sounds similar to “dead in sins” in Ephesians 2:1 (nekros), but they’re worlds apart. The first is a victorious act—dying to sin’s power through Christ. The second is a hopeless state—lifelessness without God. No wonder so many Christians fear death or feel stuck in guilt, thinking physical death threatens their eternal security or that sin still reigns over them.

This translation trap has real consequences. It can make physical death feel like a spiritual defeat, when Jesus clearly says it’s not. It can also obscure the freedom believers have over sin’s dominion. The Spirit chose distinct words for a reason, and uncovering them is like finding a hidden key to a locked door.

The Victory: No More Death for the Believer

Now, let’s tie this to John 11:25–26, where Jesus declares, “He that believeth in me, though he were dead (apothnēskō), yet shall he live: and whosoever liveth and believeth in me shall never die” (KJV). The first part addresses physical death: even if a believer dies (apothnēskō), they will live again through resurrection. The second part is even bolder: those who believe in Christ “shall never die” spiritually. In the Greek, this is emphatic—no “nekros” or “thanatos” can touch them. Why? Because they’re united with Christ, who defeated death’s power (1 Corinthians 15:55–57).

This is the heart of the gospel. When you trust in Christ, you “die” (apothnēskō) to sin’s control, just as Christ died on the cross (Romans 6:8). This isn’t about becoming spiritually lifeless—it’s about breaking free from sin’s chains. Meanwhile, the state of spiritual death (nekros)—that lifeless separation from God—is gone forever. As Romans 6:11 says, “Reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (KJV). Death has no dominion over you.

Why This Changes Everything

Imagine living without the fear of death. Too many Christians dread physical death, thinking it’s a sign of spiritual failure, or they feel trapped by sin, as if its power still rules them. But the Bible’s distinctions set you free:

Physical death (apothnēskō) is not the end. It’s a moment, a doorway to eternal life. Jesus proved this with Lazarus and sealed it with His resurrection.

Spiritual death (nekros) is not your reality. If you’re in Christ, you’re alive to God, no longer separated by sin.

Death’s power (thanatos) is broken. Christ’s victory means sin and death no longer reign over you (Romans 6:14).

This truth reframes how you live. You don’t have to fear the grave, because it’s temporary. You don’t have to live under sin’s weight, because you’ve died to it. And you don’t have to wonder about your eternal security, because Jesus said, “Whosoever liveth and believeth in me shall never die.”

The Bigger Picture: From the Fall to Resurrection

Let’s connect the dots:

The Fall: Sin introduced nekros—spiritual deadness, separation from God (Ephesians 2:1).

The Consequence: Thanatos/mavet became the ongoing power of death—corruption, mortality, separation (Romans 6:23).

The Event: Believers “die” (apothnēskō) to sin through Christ, breaking its control (Romans 6:2).

The Victory: Those who die in Christ rise to new life, free from death’s power forever (Romans 6:4, John 11:26).

Here’s a simple diagram to see it clearly:

“`

The Fall (Sin)

   

Nekros (Spiritual Deadness)

   

Thanatos/Mavet (Death’s Power)

   

Apothnēskō (Dying to Sin)

   

Resurrection (Eternal Life in Christ)

“`

Here’s a clear diagram linking these concepts with their biblical nuance:

             The Fall (Original Sin)

                    

                    

                nekros (νεκρός)

        ┌───> Spiritual deadness / separation

              from God; outcome of the Fall

       

       

   thanatos (θάνατος) / mavet (מָוֶת)

        ├──> Ongoing consequence of death

              – Corruption

              – Separation

              – Mortality

       

       

     apothnēskō (ποθνσκω)

        ├──> Specific act/event of dying

              – Physical death

              – Spiritual “dying to sin” (Rom 6:2)

       

       

   Resurrection / Life in Christ

        └──> Those who experienced apothnēskō in Christ

               are risen to new life

               (Rom 6:4, 2 Cor 5:17)

Explanation in words:

  1. The Fall introduced sin, resulting in nekros — spiritual death, a lifeless state.
  2. Thanatos/mavet represents the ongoing power and consequence of death: corruption, separation, mortality.
  3. Apothnēskō is the event of dying, either physically or symbolically (e.g., “died to sin”).
  4. Believers who undergo apothnēskō in Christ rise to new spiritual life, breaking the power of death (thanatos/mavet) over them.

For the believer, the story doesn’t end in death—it ends in life. Physical death is just a moment; spiritual death is a defeated enemy.

Live in the Truth

This revelation isn’t just academic—it’s life-changing. The Spirit used precise words to show that death, in all its forms, has no final claim on you. So, what now? Re-read John 11:25–26 and Romans 6 with fresh eyes. Let the Spirit confirm that you’re free from sin’s dominion and death’s power. Live boldly, knowing that physical death is a doorway, not a dead end, and spiritual death can’t touch you.

If you’ve ever feared death or felt weighed down by sin, hear Jesus’ words: “I am the resurrection, and the life.” Death is not your master—Christ is. Let this truth sink in, and watch how it transforms your faith, your courage, and your life.

“To simply put, when we are at home in the body, we are away from the Lord; but when we are absent from the body, we are present with the Lord.” — 2 Corinthians 5

So, don’t be confined by how the English word death is understood.


A Grave’s VERDICT: Loveless FAITH Is DEATH

 Introduction: The Tombstone’s Thunder

Picture a lone tombstone, its words etched in unyielding stone: “The one not loving remains in death.” These aren’t words that whisper—they roar, splitting the sky above every professing Christian. This is no poet’s lament; it’s God’s verdict, burned into 1 John 3:14. What if your faith, polished by pews and prayers, is a fraud? What if your heart, cold with lovelessness, is already a grave? The Apostle John, his pen ablaze with divine fire, hurls this truth like a lightning bolt: love is the heartbeat of true faith. Without it, you’re not stumbling—you’re “dead”. This is no soft nudge; it’s a siren for every soul claiming Christ. Will you heed it, or slumber in the shadows of spiritual death?

 The Thunderbolt of Truth

John’s words in 1 John 3:14 and 2:10 are no mere suggestions—they’re a divine ultimatum. “The one who loves his brother remains in the light, and there is no cause for stumbling in him.” But “the one not loving remains in death.” Hear that: “death”. Not a distant threat, but your reality “now” if you claim Christ yet live without love. This isn’t about fleeting kindness or occasional charity; it’s the relentless, self-giving love of Christ, who bled on a cross for the unworthy (1 John 3:16). It’s love that reaches the brother you’d curse, the stranger you’d shun, the enemy you’d despise.

This truth should make your soul tremble. God doesn’t care about your Sunday rituals or memorized doctrines if love is absent. Love isn’t an add-on to faith; it’s the proof you’ve crossed from death to life. Without it, your Christianity is a corpse—rotting, hollow, an offense to the God who “is” love (1 John 4:8). “The one not loving remains in death.” Let that burn through your defenses. Dare to ask: “If your faith lacks love’s pulse, is it faith at all?”

Exposing the Counterfeit

Look at the church today—a masquerade of faith. A worship leader, lifts her voice in praise but slanders a rival in the parking lot. Pastors preach love yet ignore the homeless outside their doors. Believers pray fervently while clutching grudges like treasures. This isn’t Christianity—it’s a charade. John unmasks the fraud in 1 John 2:9: “The one who says he is in the light and yet hates his brother is in the darkness until now.” Hate isn’t just murder; it’s the envy you nurse, the gossip you spread, the indifference you wear.

These are the whitewashed tombs of our age—gleaming on the outside, but inside, full of dead bones (Matthew 23:27). You can sing hallelujahs, quote Scripture, and still stumble in darkness if love doesn’t guide you. The world sees this hypocrisy, and God sees it clearer. “The one not loving remains in death.” Stop hiding, professing Christian. “Are you groping in the dark while claiming to walk in light?”

The Jolt of Self-Examination

This is your reckoning. John’s words are a mirror, and they demand you look. Who do you refuse to love? Name them in your heart “right now”. The coworker who betrayed you? The neighbor who grates your nerves? The family you’ve disowned? Don’t flinch—your soul hangs in the balance. If love is absent, you’re not just failing; you’re “remaining in death,” cut off from God’s life. This isn’t about perfection but direction. Does your life bear love’s fruit, or is it a barren mockery of the faith you profess?

The stakes are eternal yet immediate. Lovelessness isn’t a future sentence; it’s your reality “now”. John’s warning thunders: faith without love is a lie. Search your heart. Where does your Christianity ring hollow? Where have you chosen darkness over light? The Holy Spirit waits to convict, but you must face the truth. “The one not loving remains in death.” “Will you step into the light, or cling to a faith already dead?”

 The Call to Resurrected Love

This isn’t a death knell—it’s a call to resurrection. God’s love, poured into us through Christ, empowers us to love as He does (1 John 4:7). This love is costly, courageous, countercultural—forgiving the unforgivable, serving the overlooked, embracing the unlovable. It’s the love that drove Jesus to the cross, and it’s the love He commands you to live. Consider James, who quietly feeds the homeless, his love a sermon louder than any pulpit.

Act now. Reconcile with the one you’ve avoided. Serve the one society scorns. Lay down your pride, your grudges, your comfort. Love isn’t a feeling; it’s the crucible where faith is proven. And here’s the hope: you don’t love alone. God’s Spirit ignites your heart to walk in the light, to live the life love proves. “The one who loves remains in the light.” Step out of lovelessness’s grave into Christ’s radiance. “Will you choose to love and live?”

 Conclusion: The Grave’s Final Verdict

The tombstone looms, its verdict unyielding: “The one not loving remains in death.” Let it pierce your soul. Your faith won’t be judged by words, rituals, or reputation, but by the love flowing from your life. Will your epitaph blaze with God’s love, or mourn a heart that remained in death? The choice is yours, and the hour is now.

“Take this dare”: Before you sleep tonight, love someone—forgive them, serve them, pray for them. Prove your faith is alive. “Or pray”: Father, convict me where my love fails. Ignite my heart to love as Christ does, no matter the cost. Amen. Step into the light. Love boldly, sacrificially, authentically. Let your life thunder with the truth of the God who is love.

Hear My Song Inspired by This Article

I poured my heart into “Grave’s Verdict”, a powerful worship song by VelvetThorn Worship, inspired by the message of “A Grave’s VERDICT: Loveless FAITH Is DEATH.” This soul-stirring anthem from the album “Love and Redemption” reflects on God’s transformative love and grace, calling us to a faith that lives through love. Watch the full song on YouTube and let it inspire your spiritual journey: [Listen to “Grave’s Verdict” Now](https://youtu.be/sXC3RemEsx0).

🕊️ Join me in spreading hope—subscribe to [@VelvetThorn Worship]([https://tinyurl.com/msf69v2b]), share this song with someone who needs it, and comment on the video to share how it moves your faith!

"Grave’s Verdict" – Devotional Song with Hope and Redemption
[Verse 1]
Tombstone stands, words carved in night,
“Love is life,” a grave’s verdict in sight.
Polished faith, but my heart’s a lie,
Spirit, break this stone, make love my cry.

[Chorus]
Love is the fire, love is the sign,
Proof of the life that’s Yours and mine.
Without it, lost in darkness I dwell,
A grave’s verdict cries, “You’re bound for hell.”

[Verse 2]
Whitewashed tombs, our hearts don’t show,
Grace we claim, but in pride we grow.
Forgive the broken, those I’ve scorned,
Call me to love, from death I’m reborn.

[Chorus]
Love is the fire, love is the sign,
Proof of the life that’s Yours and mine.
Without it, lost in darkness I dwell,
A grave’s verdict cries, “You’re bound for hell.”

[Bridge]
Your cross, O Christ, it lights the way,
Ignite my soul to love and obey.
Forgive the broken, serve the lost,
I’ll love like You, no matter the cost.

[Chorus]
Love is the fire, love is the sign,
Proof of the life that’s Yours and mine.
Without it, lost in darkness I dwell,
A grave’s verdict cries, “You’re bound for hell.”

[Outro]
No more the grave, no more the night,
I’ll love with Your love, walk in Your light.
Tombstone fades, Your voice I hear:
“Love and live, for I am near.”